Calamities and Quarrels of Authors. Disraeli Isaac
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He describes his feelings at the court:—
“I saw plainly all the paint of that kind of life the nearer I came to it—that beauty which I did not fall in love with when, for aught I knew, it was real, was not like to bewitch or 38 entice me when I saw it was adulterate. I met with several great persons whom I liked very well, but could not perceive that any part of their greatness was to be liked or desired. I was in a crowd of good company, in business of great and honourable trust; I eat at the best table, and enjoyed the best conveniences that ought to be desired by a man of my condition; yet I could not abstain from renewing my old schoolboy’s wish, in a copy of verses to the same effect:—
Well then! I now do plainly see, This busie world and I shall ne’er agree!” |
After several years’ absence from his native country, at a most critical period, he was sent over to mix with that trusty band of loyalists, who, in secrecy and in silence, were devoting themselves to the royal cause. Cowley was seized on by the ruling powers. At this moment he published a preface to his works, which some of his party interpreted as a relaxation of his loyalty. He has been fully defended. Cowley, with all his delicacy of temper, wished sincerely to retire from all parties; and saw enough among the fiery zealots of his own, to grow disgusted even with Royalists.
His wish for retirement has been half censured as cowardice by Johnson; but there was a tenderness of feeling which had ill-formed Cowley for the cunning of party intriguers, and the company of little villains. About this time he might have truly distinguished himself as “The melancholy Cowley.”
I am only tracing his literary history for the purpose of this work: but I cannot pass without noticing the fact, that this abused man, whom his enemies were calumniating, was at this moment, under the disguise of a doctor of physic, occupied by the novel studies of botany and medicine; and as all science in the mind of the poet naturally becomes poetry, he composed his books on plants in Latin verse.
At length came the Restoration, which the poet zealously celebrated in his “Ode” on that occasion. Both Charles the First and Second had promised to reward his fidelity with the mastership of the Savoy; but, Wood says, “he lost it by certain persons enemies of the muses.” Wood has said no more; and none of Cowley’s biographers have thrown any light on the circumstance: perhaps we may discover this literary calamity.
That Cowley caught no warmth from that promised sunshine 39 which the new monarch was to scatter in prodigal gaiety, has been distinctly told by the poet himself; his muse, in “The Complaint,” having reproached him thus:—
Thou young prodigal, who didst so loosely waste Of all thy youthful years, the good estate— Thou changeling then, bewitch’d with noise and show, Wouldst into courts and cities from me go— Go, renegado, cast up thy account— Behold the public storm is spent at last; The sovereign is toss’d at sea no more, And thou, with all the noble company, Art got at last to shore— But whilst thy fellow-voyagers I see, All march’d up to possess the promis’d land; Thou still alone (alas!) dost gaping stand Upon the naked beach, upon the barren sand. |
But neglect was not all Cowley had to endure; the royal party seemed disposed to calumniate him. When Cowley was young he had hastily composed the comedy of “The Guardian;” a piece which served the cause of loyalty. After the Restoration, he rewrote it under the title of “Cutter of Coleman Street;” a comedy which may still be read with equal curiosity and interest: a spirited picture of the peculiar characters which appeared at the Revolution. It was not only ill received by a faction, but by those vermin of a new court, who, without merit themselves, put in their claims, by crying down those who, with great merit, are not in favour. All these to a man accused the author of having written a satire against the king’s party. And this wretched party prevailed, too long for the author’s repose, but not for his fame.[29] Many years afterwards this comedy became popular. Dryden, who was present at the representation, tells us that Cowley “received the news of his ill success not with so much firmness as might have been expected from so great a man.” Cowley was in truth a great man, and a greatly injured man. 40 His sensibility and delicacy of temper were of another texture than Dryden’s. What at that moment did Cowley experience, when he beheld himself neglected, calumniated, and, in his last appeal to public favour, found himself still a victim to a vile faction, who, to court their common master, were trampling on their honest brother?
We shall find an unbroken chain of evidence, clearly demonstrating the agony of his literary feelings. The cynical Wood tells us that, “not finding that preferment he expected, while others for their money carried away most places, he retired discontented into Surrey.” And his panegyrist, Sprat, describes him as “weary of the vexations and formalities of an active condition—he had been perplexed with a long compliance with foreign manners. He was satiated with the arts of a court, which sort of life, though his virtue made it innocent to him, yet nothing could make it quiet. These were the reasons that moved him to follow the violent inclination of his own mind,” &c. I doubt if either the sarcastic antiquary or the rhetorical panegyrist have developed the simple truth of Cowley’s “violent inclination of his own mind.” He does it himself more openly in that beautiful picture of an injured poet, in “The Complaint,” an ode warm with individual feeling, but which Johnson coldly passes over, by telling us that “it met the usual fortune of complaints, and seems to have excited more contempt than pity.”
Thus the biographers of Cowley have told us nothing, and the poet himself has probably not told us all. To these calumnies respecting Cowley’s comedy, raised up by those whom Wood designates as “enemies of the muses,” it would appear that others were added of a deeper dye, and in malignant whispers distilled into the ear of royalty. Cowley, in an ode, had commemorated the genius of Brutus, with all the enthusiasm of a votary of liberty. After the king’s return, when Cowley solicited some reward for his sufferings and services in the royal cause, the chancellor is said to have turned on him with a severe countenance, saying, “Mr. Cowley, your pardon is your reward!” It seems that ode was then considered to be of a dangerous tendency among half the nation; Brutus would be the model of enthusiasts, who were sullenly bending their neck under the yoke of royalty. Charles II. feared the attempt of desperate men; and he might have forgiven Rochester a loose pasquinade, but not Cowley a solemn invocation. This fact, then, is said to have been the true cause 41 of the despondency so prevalent in the latter poetry of “the melancholy Cowley.” And hence the indiscretion of the muse, in a single flight, condemned her to a painful, rather than a voluntary solitude; and made the poet complain of “barren praise” and “neglected verse.”[30]
While this anecdote harmonises with better known facts, it throws some light on the outcry raised against the comedy, which seems to have been but an echo of some preceding one. Cowley retreated into solitude, where he found none of the agrestic charms of the landscapes of his muse. When in the world, Sprat says, “he had never wanted for constant health and strength of body;” but, thrown into solitude, he carried with him a wounded spirit—the Ode of Brutus and the condemnation of his comedy were the dark spirits that haunted his cottage. Ill health soon succeeded low spirits—he pined in dejection, and perished a victim of the finest and most injured feelings.
But before we leave the melancholy Cowley, he shall speak the feelings, which here are not exaggerated. In this Chronicle of Literary Calamity no passage ought to be more memorable than the solemn confession of one of the most amiable of men and poets.
Thus he expresses himself in the preface to his “Cutter of Coleman Street.”
“We are therefore wonderful wise men, and have a fine business of it; we, who spend our time in poetry. I do sometimes