and assistance they demand—exceeded the powers of a private individual; but “what a single man cannot do,” he said, “may be easily done by a society, and the value of an opera subscription would be sufficient to patronise a History of England.” His valuable “History of the Duke of Ormond” had sufficiently announced the sort of man who solicited this necessary aid; nor was the moment unpropitious to his fondest hopes, for a Society for the Encouragement of Learning had been formed, and this impulse of public spirit, however weak, had, it would seem, roused into action some unexpected quarters. When Carte’s project was made known, a large subscription was raised to defray the expense of transcripts, and afford a sufficient independence to the historian; many of the nobility and the gentry subscribed ten or twenty guineas 112 annually, and several of the corporate bodies in the city honourably appeared as the public patrons of the literature of their nation. He had, perhaps, nearly a thousand a year subscribed, which he employed on the History. Thus everything promised fair both for the history and for the historian of our fatherland, and about this time he zealously published another proposal for the erection of a public library in the Mansion-house. “There is not,” observed Carte, “a great city in Europe so ill-provided with public libraries as London.” He enters into a very interesting and minute narrative of the public libraries of Paris.[79] He then also suggested the purchase of ten thousand manuscripts of the Earl of Oxford, which the nation now possess in the Harleian collection.
Though Carte failed to persuade our opulent citizens to purchase this costly honour, it is probably to his suggestion that the nation owes the British Museum. The ideas of the literary man are never thrown away, however vain at the moment, or however profitless to himself. Time preserves without injuring the image of his mind, and a following age often performs what the preceding failed to comprehend.
It was in 1743 that this work was projected, in 1747 the first volume appeared. One single act of indiscretion, an unlucky accident rather than a premeditated design, overturned in a moment this monument of history;—for it proved that our Carte, however enlarged were his views of what history ought to consist, and however experienced in collecting its most authentic materials, and accurate in their statement, was infected by a superstitious jacobitism, which seemed likely to spread itself through his extensive history. Carte indeed was no philosopher, but a very faithful historian.
Having unhappily occasion to discuss whether the King of England had, from the time of Edward the Confessor, the power of healing inherent in him before his unction, or whether the gift was conveyed by ecclesiastical hands, to show the efficacy of the royal touch, he added an idle story, which had come under his own observation, of a person who appeared to have been so healed. Carte said of this unlucky personage, so unworthily introduced five hundred years before he was born, that he had been sent to Paris to be touched by “the eldest lineal descendant of a race of kings who had indeed for a long succession of ages cured that distemper by 113 the royal touch.” The insinuation was unquestionably in favour of the Pretender, although the name of the prince was not avowed, and was a sort of promulgation of the right divine to the English throne.
The first news our author heard of his elaborate history was the discovery of this unforeseen calamity; the public indignation was roused, and subscribers, public and private, hastened to withdraw their names. The historian was left forlorn and abandoned amid his extensive collections, and Truth, which was about to be drawn out of her well by this robust labourer, was no longer imagined to lie concealed at the bottom of the waters.
Thunderstruck at this dreadful reverse to all his hopes, and witnessing the unrequited labour of more than thirty years withered in an hour, the unhappy Carte drew up a faint appeal, rendered still more weak by a long and improbable tale, that the objectionable illustration had been merely a private note which by mistake had been printed, and only designed to show that the person who had been healed improperly attributed his cure to the sanative virtue of the regal unction; since the prince in question had never been anointed. But this was plunging from Scylla into Charybdis, for it inferred that the Stuarts inherited the heavenly-gifted touch by descent. This could not avail; yet heavy was the calamity! for now an historian of the utmost probity and exactness, and whose labours were never equalled for their scope and extent, was ruined for an absurd but not peculiar opinion, and an indiscretion which was more ludicrous than dishonest.
This shock of public opinion was met with a fortitude which only strong minds experience; Carte was the true votary of study—by habit, by devotion, and by pleasure, he persevered in producing an invaluable folio every two years; but from three thousand copies he was reduced to seven hundred and fifty, and the obscure patronage of the few who knew how to appreciate them. Death only arrested the historian’s pen—in the fourth volume. We have lost the important period of the reign of the second Charles, of which Carte declared that he had read “a series of memoirs from the beginning to the end of that reign which would have laid open all those secret intrigues which Burnet with all his genius for conjecture does not pretend to account for.”
So precious were the MS. collections Carte left behind 114 him, that the proprietor valued them at 1500l.; Philip Earl of Hardwicke paid 200l. only for the perusal, and Macpherson a larger sum for their use; and Hume, without Carte, would scarcely have any authorities. Such was the calamitous result of Carte’s historical labours, who has left others of a more philosophical cast, and of a finer taste in composition, to reap the harvest whose soil had been broken by his hand.
LITERARY RIDICULE.
ILLUSTRATED BY SOME ACCOUNT OF A LITERARY SATIRE.
Ridicule may be considered as a species of eloquence; it has all its vehemence, all its exaggeration, all its power of diminution; it is irresistible! Its business is not with truth, but with its appearance; and it is this similitude, in perpetual comparison with the original, which, raising contempt, produces the ridiculous.
There is nothing real in ridicule; the more exquisite, the more it borrows from the imagination. When directed towards an individual, by preserving a unity of character in all its parts, it produces a fictitious personage, so modelled on the prototype, that we know not to distinguish the true one from the false. Even with an intimate knowledge of the real object, the ambiguous image slides into our mind, for we are at least as much influenced in our opinions by our imagination as by our judgment. Hence some great characters have come down to us spotted with the taints of indelible wit; and a satirist of this class, sporting with distant resemblances and fanciful analogies, has made the fictitious accompany for ever the real character. Piqued with Akenside for some reflections against Scotland, Smollett has exhibited a man of great genius and virtue as a most ludicrous personage; and who can discriminate, in the ridiculous physician in “Peregrine Pickle,” what is real from what is fictitious?[80]
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The banterers and ridiculers possess this provoking advantage over sturdy honesty or nervous sensibility—their amusing fictions affect the world more than the plain tale that would put them down. They excite our risible emotions, while they are reducing their adversary to contempt—otherwise they would not be distinguished from gross slanderers. When the wit has gained over the laughers on his side, he has struck a blow which puts his adversary hors de combat. A grave reply can never wound ridicule, which, assuming all forms, has really none. Witty calumny and licentious raillery are airy nothings that float about us, invulnerable from their very nature, like those chimeras of hell which the sword of Æneas could not pierce—yet these shadows of truth, these false images, these fictitious realities, have made heroism tremble, turned the eloquence of wisdom into folly, and bowed down the spirit of honour itself.
Not that the legitimate use of RIDICULE is denied: the wisest men have been some of the most exquisite ridiculers; from Socrates to the Fathers,
