called out spicy controversies in different parts of the country. The resolutions and discussions regarding woman's right to enter the professions, encouraged many to prepare themselves for medicine and the ministry. Though few women responded to the demand for political rights, many at once saw the importance of equality in the world of work.
The Seneca Falls Declaration was adopted, and signed by large numbers of influential men and women of Rochester and vicinity, and at a late hour the Convention adjourned, in the language of its President, "with hearts overflowing with gratitude."
8 The antique mahogany center-table on which this historic document was written now stands in the parlor of the McClintock family in Philadelphia.
9 See Appendix.
10 Rebecca Sanford, now Postmaster at Mt. Morris, N. Y.
11 See Appendix.
CHAPTER V.
Reminiscences.
EMILY COLLINS.
The first Suffrage Society—Methodist class-leader whips his wife—Theology enchains the soul—The status of women and slaves the same—The first medical college opened to women, Geneva, N. Y.—Petitions to the Legislature laughed at, and laid on the table—Dependence woman's best protection; her weakness her sweetest charm—Dr. Elizabeth Blackwell's letter.
I was born and lived almost forty years in South Bristol, Ontario County—one of the most secluded spots in Western New York; but from the earliest dawn of reason I pined for that freedom of thought and action that was then denied to all womankind. I revolted in spirit against the customs of society and the laws of the State that crushed my aspirations and debarred me from the pursuit of almost every object worthy of an intelligent, rational mind. But not until that meeting at Seneca Falls in 1848, of the pioneers in the cause, gave this feeling of unrest form and voice, did I take action. Then I summoned a few women in our neighborhood together and formed an Equal Suffrage Society, and sent petitions to our Legislature; but our efforts were little known beyond our circle, as we were in communication with no person or newspaper. Yet there was enough of wrong in our narrow horizon to rouse some thought in the minds of all.
In those early days a husband's supremacy was often enforced in the rural districts by corporeal chastisement, and it was considered by most people as quite right and proper—as much so as the correction of refractory children in like manner. I remember in my own neighborhood a man who was a Methodist class-leader and exhorter, and one who was esteemed a worthy citizen, who, every few weeks, gave his wife a beating with his horsewhip. He said it was necessary, in order to keep her in subjection, and because she scolded so much. Now this wife, surrounded by six or seven little children, whom she must wash, dress, feed, and attend to day and night, was obliged to spin and weave cloth for all the garments of the family. She had to milk the cows, make butter and cheese, do all the cooking, washing, making, and mending for the family, and, with the pains of maternity forced upon her every eighteen months, was whipped by her pious husband, "because she scolded." And pray, why should he not have chastised her? The laws made it his privilege—and the Bible, as interpreted, made it his duty. It is true, women repined at their hard lot; but it was thought to be fixed by a divine decree, for "The man shall rule over thee," and "Wives, be subject to your husbands," and "Wives, submit yourselves unto your husbands as unto the Lord," caused them to consider their fate inevitable, and to feel that it would be contravening God's law to resist it. It is ever thus; where Theology enchains the soul, the Tyrant enslaves the body. But can any one, who has any knowledge of the laws that govern our being—of heredity and pre-natal influences—be astonished that our jails and prisons are filled with criminals, and our hospitals with sickly specimens of humanity? As long as the mothers of the race are subject to such unhappy conditions, it can never be materially improved. Men exhibit some common sense in breeding all animals except those of their own species.
All through the Anti-Slavery struggle, every word of denunciation of the wrongs of the Southern slave, was, I felt, equally applicable to the wrongs of my own sex. Every argument for the emancipation of the colored man, was equally one for that of woman; and I was surprised that all Abolitionists did not see the similarity in the condition of the two classes. I read, with intense interest, everything that indicated an awakening of public or private thought to the idea that woman did not occupy her rightful position in the organization of society; and, when I read the lectures of Ernestine L. Rose and the writings of Margaret Fuller, and found that other women entertained the same thoughts that had been seething in my own brain, and realized that I stood not alone, how my heart bounded with joy! The arguments of that distinguished jurist, Judge Hurlburt, encouraged me to hope that men would ultimately see the justice of our cause, and concede to women their natural rights.
I hailed with gladness any aspiration of women toward an enlargement of their sphere of action; and when, in the early part of 1848, I learned that Miss Elizabeth Blackwell had been admitted as a student to the medical college at Geneva, N. Y., being the first lady in the United States that had attained that privilege, and knowing the tide of public sentiment she had to stem, I could not refrain from writing her a letter of approval and encouragement. In return I received the following:
Philadelphia, August 12, 1848.
Dear Madam:—Your letter, I can assure you, met with a hearty welcome from me. And I can not refrain from writing to you a warm acknowledgment of your cordial sympathy, and expressing the pleasure with which I have read your brave words. It is true, I look neither for praise nor blame in pursuing the path which I have chosen. With firm religious enthusiasm, no opinion of the world will move me, but when I receive from a woman an approval so true-hearted and glowing, a recognition so clear of the motives which urge me on, then my very soul bounds at the thrilling words, and I go on with renewed energy, with hope, and holy joy in my inmost being.
My whole life is devoted unreservedly to the service of my sex. The study and practice of medicine is in my thought but one means to a great end, for which my very soul yearns with in tensest passionate emotion, of which I have dreamed day and night, from my earliest childhood, for which I would offer up my life with triumphant thanksgiving, if martyrdom could secure that glorious end:—the true ennoblement of woman, the full harmonious development of her unknown nature, and the consequent redemption of the whole human race. "Earth waits for her queen." Every noble movement of the age, every prophecy of future glory, every throb of that great heart which is laboring throughout Christendom, call on woman with a voice of thunder, with the authority of a God, to listen to the mighty summons to awake from her guilty sleep, and rouse to glorious action to play her part in the great drama of the ages, and finish the work that man has begun.
Most fully do I respond to all the noble aspirations that fill your letter. Women are feeble, narrow, frivolous at present: ignorant of their own capacities, and undeveloped in thought and feeling; and while they remain so, the great work of human regeneration must remain incomplete; humanity will continue to suffer, and cry in vain for deliverance, for woman has her work to do, and no one can accomplish it for her. She is bound to rise, to try her strength, to break her bonds;—not with noisy outcry, not with fighting or complaint; but with quiet strength, with gentle dignity, firmly, irresistibly, with a cool determination that never wavers, with a clear insight into her own capacities, let her do her duty, pursue her highest conviction of right, and firmly grasp whatever she is able to carry.
