The Complete History of the Women's Suffrage Movement in U.S.. Jane Addams

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The Complete History of the Women's Suffrage Movement in U.S. - Jane Addams

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      Much is said of the oppression woman suffers; man is reproached with being unjust, tyrannical, jealous. I do not so read human life. The exclusion and constraint woman suffers, is not the result of purposed injury or premeditated insult. It has arisen naturally, without violence, simply because woman has desired nothing more, has not felt the soul too large for the body. But when woman, with matured strength, with steady purpose, presents her lofty claim, all barriers will give way, and man will welcome, with a thrill of joy, the new birth of his sister spirit, the advent of his partner, his co-worker, in the great universe of being.

      If the present arrangements of society will not admit of woman's free development, then society must be remodeled, and adapted to the great wants of all humanity. Our race is one, the interests of all are inseparably united, and harmonic freedom for the perfect growth of every human soul is the great want of our time. It has given me heartfelt satisfaction, dear madam, that you sympathize in my effort to advance the great interests of humanity. I feel the responsibility of my position, and I shall endeavor, by wisdom of action, purity of motive, and unwavering steadiness of purpose, to justify the noble hope I have excited. To me the future is full of glorious promise, humanity is arousing to accomplish its grand destiny, and in the fellowship of this great hope, I would greet you, and recognize in your noble spirit a fellow-laborer for the true and the good.

      Elizabeth Blackwell.

      Mrs. Emily Collins.

      But, it was the proceedings of the Convention, in 1848, at Seneca Falls, that first gave a direction to the efforts of the many women, who began to feel the degradation of their subject condition, and its baneful effects upon the human race. They then saw the necessity for associated action, in order to obtain the elective franchise, the only key that would unlock the doors of their prison. I wrote to Miss Sarah C. Owen, Secretary of the Women's Protective Union, at Rochester, as to the line of procedure that had been proposed there. In reply, under date of October 1, 1848, she says:

      Your letter has just reached me, and with much pleasure I reply to the echo of inquiry, beyond the bounds of those personally associated with us in this enterprise. It is indeed encouraging to hear a voice from South Bristol in such perfect unison with our own.

      Possibly, extracts from my next letter to Miss Owen, dated Oct. 23, 1848, will give you the best idea of the movement:

      The elective franchise is now the one object for which we must labor; that once attained, all the rest will be easily acquired. Moral Reform and Temperance Societies may be multiplied ad infinitum, but they have about the same effect upon the evils they seek to cure, as clipping the top of a hedge would have toward extirpating it. Please forward me a copy of the petition for suffrage. We will engage to do all we can, not only in our own town, but in the adjoining ones of Richmond, East Bloomfield, Canandaigua, and Naples. I have promises of aid from people of influence in obtaining signatures. In the meantime we wish to disseminate some able work upon the enfranchisement of women. We wish to present our Assemblyman elect, whoever he may be, with some work of this kind, and solicit his candid attention to the subject. People are more willing to be convinced by the calm perusal of an argument, than in a personal discussion....

      Our Society was composed of some fifteen or twenty ladies, and we met once in two weeks, in each other's parlors, alternately, for discussion and interchange of ideas. I was chosen President; Mrs. Sophia Allen, Vice-President; Mrs. Horace Pennell, Treasurer; and one of several young ladies who were members was Secretary. Horace Pennell, Esq., and his wife were two of our most earnest helpers. We drafted a petition to the Legislature to grant women the right of suffrage, and obtained the names of sixty-two of the most intelligent people, male and female, in our own and adjoining towns, and sent it to our Representative in Albany. It was received by the Legislature as something absurdly ridiculous, and laid upon the table. We introduced the question into the Debating Clubs, that were in those days such popular institutions in the rural districts, and in every way sought to agitate the subject. I found a great many men, especially those of the better class, disposed to accord equal rights to our sex. And, now, as the highest tribute that I can pay to the memory of a husband, I may say that during our companionship of thirty-five years, I was most cordially sustained by mine, in my advocacy of equal rights to women. Amongst my own sex, I found too many on whom ages of repression had wrought their natural effect, and whose ideas and aspirations were narrowed down to the confines of "woman's sphere," beyond whose limits it was not only impious, but infamous to tread. "Woman's sphere" then, was to discharge the duties of a housekeeper, ply the needle, and teach a primary or ladies' school. From press, and pulpit, and platform, she was taught that "to be unknown was her highest praise," that "dependence was her best protection," and "her weakness her sweetest charm." She needed only sufficient intelligence to comprehend her husband's superiority, and to obey him in all things. It is not surprising, then, that I as often heard the terms "strong-minded" and "masculine" as opprobrious epithets used against progressive women, by their own sex as by the other; another example only of the stultifying effect of subjection, upon the mind, exactly paralleled by the Southern slaves, amongst many of whom the strongest term of contempt that could be used was "Free Nigger." Our Equal Rights Association continued to hold its meetings for somewhat over a year, and they were at last suspended on account of bad weather and the difficulty of coming together in the country districts. We, however, continued to send petitions to the Legislature for the removal of woman's disabilities.

      From 1858 to 1869 my home was in Rochester, N. Y. There, by brief newspaper articles and in other ways, I sought to influence public sentiment in favor of this fundamental reform. In 1868 a Society was organized there for the reformation of abandoned women. At one of its meetings I endeavored to show how futile all their efforts would be, while women, by the laws of the land, were made a subject class; that only by enfranchising woman and permitting her a more free and lucrative range of employments, could they hope to suppress the "social evil." My remarks produced some agitation in the meeting and some newspaper criticisms. In Rochester, I found many pioneers in the cause of Woman Suffrage, and from year to year we petitioned our Legislature for it.

      Since 1869 I have been a citizen of Louisiana. Here, till recently, political troubles engrossed the minds of men to the exclusion of every other consideration. They glowed with fiery indignation at being, themselves, deprived of the right of suffrage, or at having their votes annulled, and regarded it as an intolerable outrage; yet, at the same time, they denied it to all women, many of whom valued the elective franchise as highly, and felt as intensely, as did men, the injustice that withheld it from them. In 1879, when the Convention met to frame a new Constitution for the State, we strongly petitioned it for an enlargement of our civil rights and for the ballot.

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