other kindred subjects, were depicted, and the profound significance which they often acquired. The artist, still in her fresh youth, could not probably have drawn any of these dear and rich experiences from her own life; unless, perchance, that first sketch of all, the avowal of maiden affection, were a remembered incident, and not a prophecy. But it is more delightful to believe that, from first to last, they were the productions of a beautiful imagination, dealing with the warm and pure suggestions of a woman’s heart, and thus idealizing a truer and lovelier picture of the life that belongs to woman, than an actual acquaintance with some of its hard and dusty facts could have inspired. So considered, the sketches intimated such a force and variety of imaginative sympathies as would enable Miriam to fill her life richly with the bliss and suffering of womanhood, however barren it might individually be.
There was one observable point, indeed, betokening that the artist relinquished, for her personal self, the happiness which she could so profoundly appreciate for others. In all those sketches of common life, and the affections that spiritualize it, a figure was portrayed apart, now it peeped between the branches of a shrubbery, amid which two lovers sat; now it was looking through a frosted window, from the outside, while a young wedded pair sat at their new fireside within; and once it leaned from a chariot, which six horses were whirling onward in pomp and pride, and gazed at a scene of humble enjoyment by a cottage door. Always it was the same figure, and always depicted with an expression of deep sadness; and in every instance, slightly as they were brought out, the face and form had the traits of Miriam’s own.
“Do you like these sketches better, Donatello?” asked Miriam. “Yes,” said Donatello rather doubtfully. “Not much, I fear,” responded she, laughing. “And what should a boy like you — a Faun too, — know about the joys and sorrows, the intertwining light and shadow, of human life? I forgot that you were a Faun. You cannot suffer deeply; therefore you can but half enjoy. Here, now, is a subject which you can better appreciate.”
The sketch represented merely a rustic dance, but with such extravagance of fun as was delightful to behold; and here there was no drawback, except that strange sigh and sadness which always come when we are merriest.
“I am going to paint the picture in oils,” said the artist; “and I want you, Donatello, for the wildest dancer of them all. Will you sit for me, some day? — or, rather, dance for me?”
“O, most gladly, signorina!” exclaimed Donatello. “See; it shall be like this.”
And forthwith he began to dance, and flit about the studio, like an incarnate sprite of jollity, pausing at last on the extremity of one toe, as if that were the only portion of himself whereby his frisky nature could come in contact with the earth. The effect in that shadowy chamber, whence the artist had so carefully excluded the sunshine, was as enlivening as if one bright ray had contrived to shimmer in and frolic around the walls, and finally rest just in the centre of the floor.
“That was admirable!” said Miriam, with an approving smile. “If I can catch you on my canvas, it will be a glorious picture; only I am afraid you will dance out of it, by the very truth of the representation, just when I shall have given it the last touch. We will try it one of these days. And now, to reward you for that jolly exhibition, you shall see what has been shown to no one else.”
She went to her easel, on which was placed a picture with its back turned towards the spectator. Reversing the position, there appeared the portrait of a beautiful woman, such as one sees only two or three, if even so many times, in all a lifetime; so beautiful, that she seemed to get into your consciousness and memory, and could never afterwards be shut out, but haunted your dreams, for pleasure or for pain; holding your inner realm as a conquered territory, though without deigning to make herself at home there.
She was very youthful, and had what was usually thought to be a Jewish aspect; a complexion in which there was no roseate bloom, yet neither was it pale; dark eyes, into which you might look as deeply as your glance would go, and still be conscious of a depth that you had not sounded, though it lay open to the day. She had black, abundant hair, with none of the vulgar glossiness of other women’s sable locks; if she were really of Jewish blood, then this was Jewish hair, and a dark glory such as crowns no Christian maiden’s head. Gazing at this portrait, you saw what Rachel might have been, when Jacob deemed her worth the wooing seven years, and seven more; or perchance she might ripen to be what Judith was, when she vanquished Holofernes with her beauty, and slew him for too much adoring it.
Miriam watched Donatello’s contemplation of the picture, and seeing his simple rapture, a smile of pleasure brightened on her face, mixed with a little scorn; at least, her lips curled, and her eyes gleamed, as if she disdained either his admiration or her own enjoyment of it.
“Then you like the picture, Donatello?” she asked.
“O, beyond what I can tell!” he answered. “So beautiful! — so beautiful!”
“And do you recognize the likeness?”
“Signorina,” exclaimed Donatello, turning from the picture to the artist, in astonishment that she should ask the question, “the resemblance is as little to be mistaken as if you had bent over the smooth surface of a fountain, and possessed the witchcraft to call forth the image that you made there! It is yourself!”
Donatello said the truth; and we forebore to speak descriptively of Miriam’s beauty earlier in our narrative, because we foresaw this occasion to bring it perhaps more forcibly before the reader.
We know not whether the portrait were a flattered likeness; probably not, regarding it merely as the delineation of a lovely face; although Miriam, like all self-painters, may have endowed herself with certain graces which Other eyes might not discern. Artists are fond of painting their own portraits; and, in Florence, there is a gallery of hundreds of them, including the most illustrious, in all of which there are autobiographical characteristics, so to speak, — traits, expressions, loftinesses, and amenities, which would have been invisible, had they not been painted from within. Yet their reality and truth are none the less. Miriam, in like manner, had doubtless conveyed some of the intimate results of her heart knowledge into her own portrait, and perhaps wished to try whether they would be perceptible to so simple and natural an observer as Donatello.
“Does the expression please you?” she asked.
“Yes,” said Donatello hesitatingly; “if it would only smile so like the sunshine as you sometimes do. No, it is sadder than I thought at first. Cannot you make yourself smile a little, signorina?”
“A forced smile is uglier than a frown,” said Miriam, a bright, natural smile breaking out over her face even as she spoke.
“O, catch it now!” cried Donatello, clapping his hands. “Let it shine upon the picture! There! it has vanished already! And you are sad again, very sad; and the picture gazes sadly forth at me, as if some evil had befallen it in the little time since I looked last.”
“How perplexed you seem, my friend!” answered Miriam. “I really half believe you are a Faun, there is such a mystery and terror for you in these dark moods, which are just as natural as daylight to us people of ordinary mould. I advise you, at all events, to look at other faces with those innocent and happy eyes, and never more to gaze at mine!”
“You speak in vain,” replied the young man, with a deeper emphasis than she had ever before heard in his voice; “shroud yourself in what gloom you will, I must needs follow you.”
“Well, well, well,” said Miriam impatiently; “but leave me now; for to speak plainly, my good friend, you grow a little wearisome. I walk this afternoon in the Borghese grounds. Meet me there, if it suits your pleasure.”
