to whom Tod was so devoted. As for the children, his own young people would get at them and learn all about what was going on in a way that no fogey like himself could. In regard to the land question, there were, of course, many sides to that, and he, for one, would not be at all sorry to observe yet another. After all, the Tods were in real contact with the laborers, and that was the great thing. It would be very interesting.
Yes, Clara quite saw all that, but—and here she sank her voice so that there was hardly any left—as Felix was going over there, she really must put him au courant with the heart of this matter. Lady Malloring had told her the whole story. It appeared there were two cases: A family called Gaunt, an old man, and his son, who had two daughters—one of them, Alice, quite a nice girl, was kitchen-maid here at Becket, but the other sister—Wilmet—well! she was one of those girls that, as Felix must know, were always to be found in every village. She was leading the young men astray, and Lady Malloring had put her foot down, telling her bailiff to tell the farmer for whom Gaunt worked that he and his family must go, unless they sent the girl away somewhere. That was one case. And the other was of a laborer called Tryst, who wanted to marry his deceased wife's sister. Of course, whether Mildred Malloring was not rather too churchy and puritanical—now that a deceased wife's sister was legal—Clara did not want to say; but she was undoubtedly within her rights if she thought it for the good of the village. This man, Tryst, was a good workman, and his farmer had objected to losing him, but Lady Malloring had, of course, not given way, and if he persisted he would get put out. All the cottages about there were Sir Gerald Malloring's, so that in both cases it would mean leaving the neighborhood. In regard to village morality, as Felix knew, the line must be drawn somewhere.
Felix interrupted quietly:
“I draw it at Lady Malloring.”
“Well, I won't argue that with you. But it really is a scandal that Tod's wife should incite her young people to stir up the villagers. Goodness knows where that mayn't lead! Tod's cottage and land, you see, are freehold, the only freehold thereabouts; and his being a brother of Stanley's makes it particularly awkward for the Mallorings.”
“Quite so!” murmured Felix.
“Yes, but my dear Felix, when it comes to infecting those simple people with inflated ideas of their rights, it's serious, especially in the country. I'm told there's really quite a violent feeling. I hear from Alice Gaunt that the young Tods have been going about saying that dogs are better off than people treated in this fashion, which, of course, is all nonsense, and making far too much of a small matter. Don't you think so?”
But Felix only smiled his peculiar, sweetish smile, and answered:
“I'm glad to have come down just now.”
Clara, who did not know that when Felix smiled like that he was angry, agreed.
“Yes,” she said; “you're an observer. You will see the thing in right perspective.”
“I shall endeavor to. What does Tod say?”
“Oh! Tod never seems to say anything. At least, I never hear of it.”
Felix murmured:
“Tod is a well in the desert.”
To which deep saying Clara made no reply, not indeed understanding in the least what it might signify.
That evening, when Alan, having had his fill of billiards, had left the smoking-room and gone to bed, Felix remarked to Stanley:
“I say, what sort of people are these Mallorings?”
Stanley, who was settling himself for the twenty minutes of whiskey, potash, and a Review, with which he commonly composed his mind before retiring, answered negligently:
“The Mallorings? Oh! about the best type of landowner we've got.”
“What exactly do you mean by that?”
Stanley took his time to answer, for below his bluff good-nature he had the tenacious, if somewhat slow, precision of an English man of business, mingled with a certain mistrust of 'old Felix.'
“Well,” he said at last, “they build good cottages, yellow brick, d—d ugly, I must say; look after the character of their tenants; give 'em rebate of rent if there's a bad harvest; encourage stock-breedin', and machinery—they've got some of my ploughs, but the people don't like 'em, and, as a matter of fact, they're right—they're not made for these small fields; set an example goin' to church; patronize the Rifle Range; buy up the pubs when they can, and run 'em themselves; send out jelly, and let people over their place on bank holidays. Dash it all, I don't know what they don't do. Why?”
“Are they liked?”
“Liked? No, I should hardly think they were liked; respected, and all that. Malloring's a steady fellow, keen man on housing, and a gentleman; she's a bit too much perhaps on the pious side. They've got one of the finest Georgian houses in the country. Altogether they're what you call 'model.'”
“But not human.”
Stanley slightly lowered the Review and looked across it at his brother. It was evident to him that 'old Felix' was in one of his free-thinking moods.
“They're domestic,” he said, “and fond of their children, and pleasant neighbors. I don't deny that they've got a tremendous sense of duty, but we want that in these days.”
“Duty to what?”
Stanley raised his level eyebrows. It was a stumper. Without great care he felt that he would be getting over the border into the uncharted land of speculation and philosophy, wandering on paths that led him nowhere.
“If you lived in the country, old man,” he said, “you wouldn't ask that sort of question.”
“You don't imagine,” said Felix, “that you or the Mallorings live in the country? Why, you landlords are every bit as much town dwellers as I am—thought, habit, dress, faith, souls, all town stuff. There IS no 'country' in England now for us of the 'upper classes.' It's gone. I repeat: Duty to what?”
And, rising, he went over to the window, looking out at the moonlit lawn, overcome by a sudden aversion from more talk. Of what use were words from a mind tuned in one key to a mind tuned in another? And yet, so ingrained was his habit of discussion, that he promptly went on:
“The Mallorings, I've not the slightest doubt, believe it their duty to look after the morals of those who live on their property. There are three things to be said about that: One—you can't make people moral by adopting the attitude of the schoolmaster. Two—it implies that they consider themselves more moral than their neighbors. Three—it's a theory so convenient to their security that they would be exceptionally good people if they did not adopt it; but, from your account, they are not so much exceptionally as just typically good people. What you call their sense of duty, Stanley, is really their sense of self-preservation coupled with their sense of superiority.”
“H'm!” said Stanley; “I don't know that I quite follow you.”
“I always hate an odor of sanctity. I'd prefer them to say frankly: 'This is my property, and you'll jolly well do what I tell you, on it.'”
“But, my dear chap, after all, they really ARE superior.”
“That,”
