with eyes full of pity. The song of the birds ceased, and when the wind moaned through the trees they echoed his cry, “Eurydice! Eurydice!”
In the dawning hours it would seem to him that he saw her again, flitting, a thing of mist and rising sun, across the dimness of the woods. And when evening came and all things rested, and the night called out the mystery of the forest, again he would see her. In the long blue shadows of the trees she would stand—up the woodland paths she walked, where her little feet fluttered the dry leaves as she passed. Her face was white as a lily in the moonlight, and ever she held out her arms to Orpheus:
“At that elm-vista’s end I trace,
Dimly thy sad leave-taking face,
Eurydice! Eurydice!
The tremulous leaves repeat to me
Eurydice! Eurydice!”
Lowell.
SWIFTLY HE TURNED, AND FOUND HIS WIFE BEHIND HIM
For Orpheus it was a good day when Jason, chief of the Argonauts, sought him out to bid him come with the other heroes and aid in the quest of the Golden Fleece.
“Have I not had enough of toil and of weary wandering far and wide,” sighed Orpheus. “In vain is the skill of the voice which my goddess mother gave me; in vain have I sung and laboured; in vain I went down to the dead, and charmed all the kings of Hades, to win back Eurydice, my bride. For I won her, my beloved, and lost her again the same day, and wandered away in my madness even to Egypt and the Libyan sands, and the isles of all the seas. … While I charmed in vain the hearts of men, and the savage forest beasts, and the trees, and the lifeless stones, with my magic harp and song, giving rest, but finding none.”3
But in the good ship Argo, Orpheus took his place with the others and sailed the watery ways, and the songs that Orpheus sang to his shipmates and that tell of all their great adventures are called the Songs of Orpheus, or the Orphics, to this day.
Many were the mishaps and disasters that his music warded off. With it he lulled monsters to sleep; more powerful to work magic on the hearts of men were his melodies than were the songs of the sirens when they tried to capture the Argonauts by their wiles, and in their downward, destroying rush his music checked mountains.
When the quest of the Argonauts was ended, Orpheus returned to his own land of Thrace. As a hero he had fought and endured hardship, but his wounded soul remained unhealed. Again the trees listened to the songs of longing. Again they echoed, “Eurydice! Eurydice!”
As he sat one day near a river in the stillness of the forest, there came from afar an ugly clamour of sound. It struck against the music of Orpheus’ lute and slew it, as the coarse cries of the screaming gulls that fight for carrion slay the song of a soaring lark. It was the day of the feast of Bacchus, and through the woods poured Bacchus and his Bacchantes, a shameless rout, satyrs capering around them, centaurs neighing aloud. Long had the Bacchantes hated the loyal poet-lover of one fair woman whose dwelling was with the Shades. His ears were ever deaf to their passionate voices, his eyes blind to their passionate loveliness as they danced through the green trees, a riot of colour, of fierce beauty, of laughter and of mad song. Mad they were indeed this day, and in their madness the very existence of Orpheus was a thing not to be borne. At first they stoned him, but his music made the stones fall harmless at his feet. Then in a frenzy of cruelty, with the maniac lust to cause blood to flow, to know the joy of taking life, they threw themselves upon Orpheus and did him to death. From limb to limb they tore him, casting at last his head and his blood-stained lyre into the river. And still, as the water bore them on, the lyre murmured its last music and the white lips of Orpheus still breathed of her whom at last he had gone to join in the shadowy land, “Eurydice! Eurydice!”
“Combien d’autres sont morts de même! C’est la lutte éternelle de la force brutale contre l’intelligence douce et sublime inspirée du ciel, dont le royaume n’est pas de ce monde.”
In the heavens, as a bright constellation called Lyra, or Orpheus, the gods placed his lute, and to the place of his martyrdom came the Muses, and with loving care carried the fragments of the massacred body to Libetlera, at the foot of Mount Olympus, and there buried them. And there, unto this day, more sweetly than at any other spot in any other land, the nightingale sings. For it sings of a love that knows no ending, of life after death, of a love so strong that it can conquer even Death, the all-powerful.
APOLLO AND DAPHNE
Conqueror of all conquerable earth, yet not always victorious over the heart of a maid was the golden-locked Apollo.
As mischievous Eros played one day with his bow and arrows, Apollo beheld him and spoke to him mockingly.
“What hast thou to do with the weapons of war, saucy lad?” he said. “Leave them for hands such as mine, that know full well how to wield them. Content thyself with thy torch, and kindle flames, if indeed thou canst, but such bolts as thy white young arms can drive will surely not bring scathe to god nor to man.”
Then did the son of Aphrodite answer, and as he made answer he laughed aloud in his glee. “With thine arrows thou mayst strike all things else, great Apollo, a shaft of mine shall surely strike thy heart!”
Carefully, then, did Eros choose two arrows from his quiver. One, sharp-pointed and of gold, he fitted carefully to his bow, drew back the string until it was taut, and then let fly the arrow, that did not miss its mark, but flew straight to the heart of the sun-god. With the other arrow, blunt, and tipped with lead, he smote the beautiful Daphne, daughter of Peneus, the river-god. And then, full joyously did the boy-god laugh, for his roguish heart knew well that to him who was struck by the golden shaft must come the last pangs that have proved many a man’s and many a god’s undoing, while that leaden-tipped arrow meant to whomsoever it struck, a hatred of Love and an immunity from all the heart weakness that Love can bring. Those were the days when Apollo was young. Never before had he loved.
But as the first fierce storm that assails it bends the young, supple tree with its green budding leaves before its furious blast, so did the first love of Apollo bend low his adoring heart. All day as he held the golden reins of his chariot, until evening when its fiery wheels were cooled in the waters of the western seas, he thought of Daphne. All night he dreamed of her. But never did there come to Daphne a time when she loved Love for Love’s sake. Never did she look with gentle eye on the golden-haired god whose face was as the face of all the exquisite things that the sunlight shows, remembered in a dream. Her only passion was a passion for the chase. One of Diana’s nymphs was she, cold and pure and white in soul as the virgin goddess herself.
There came a day when Apollo could no longer put curbing hands on his fierce longing. The flames from his chariot still lingered in reflected glories on sea and hill and sky. The very leaves of the budding trees of spring were outlined in gold. And through the dim wood walked Daphne, erect and lithe and living as a sapling in the early spring.
With beseeching hands, Apollo followed her. A god was he, yet to him had come the vast humility of passionate intercession for the gift of love to a little nymph. She heard his steps behind her and turned round, proud and angry that one should follow her when she had not willed it.
“Stay!” he said, “daughter of Peneus. No foe am I, but thine
