fancy they have secured depend on that very fortune of which they would make their children independent; so that unless they found themselves in circumstances fitted for the display of their talents, they would die of hunger as if they had none.
As soon as it is a question of influence and intrigue you may as well use these means to keep yourself in plenty, as to acquire, in the depths of poverty, the means of returning to your former position. If you cultivate the arts which depend on the artist's reputation, if you fit yourself for posts which are only obtained by favour, how will that help you when, rightly disgusted with the world, you scorn the steps by which you must climb. You have studied politics and state-craft, so far so good; but how will you use this knowledge, if you cannot gain the ear of the ministers, the favourites, or the officials? if you have not the secret of winning their favour, if they fail to find you a rogue to their taste? You are an architect or a painter; well and good; but your talents must be displayed. Do you suppose you can exhibit in the salon without further ado? That is not the way to set about it. Lay aside the rule and the pencil, take a cab and drive from door to door; there is the road to fame. Now you must know that the doors of the great are guarded by porters and flunkeys, who only understand one language, and their ears are in their palms. If you wish to teach what you have learned, geography, mathematics, languages, music, drawing, even to find pupils, you must have friends who will sing your praises. Learning, remember, gains more credit than skill, and with no trade but your own none will believe in your skill. See how little you can depend on these fine "Resources," and how many other resources are required before you can use what you have got. And what will become of you in your degradation? Misfortune will make you worse rather than better. More than ever the sport of public opinion, how will you rise above the prejudices on which your fate depends? How will you despise the vices and the baseness from which you get your living? You were dependent on wealth, now you are dependent on the wealthy; you are still a slave and a poor man into the bargain. Poverty without freedom, can a man sink lower than this!
But if instead of this recondite learning adapted to feed the mind, not the body, you have recourse, at need, to your hands and your handiwork, there is no call for deceit, your trade is ready when required. Honour and honesty will not stand in the way of your living. You need no longer cringe and lie to the great, nor creep and crawl before rogues, a despicable flatterer of both, a borrower or a thief, for there is little to choose between them when you are penniless. Other people's opinions are no concern of yours, you need not pay court to any one, there is no fool to flatter, no flunkey to bribe, no woman to win over. Let rogues conduct the affairs of state; in your lowly rank you can still be an honest man and yet get a living. You walk into the first workshop of your trade. "Master, I want work." "Comrade, take your place and work." Before dinner-time you have earned your dinner. If you are sober and industrious, before the week is out you will have earned your keep for another week; you will have lived in freedom, health, truth, industry, and righteousness. Time is not wasted when it brings these returns.
Emile shall learn a trade. "An honest trade, at least," you say. What do you mean by honest? Is not every useful trade honest? I would not make an embroiderer, a gilder, a polisher of him, like Locke's young gentleman. Neither would I make him a musician, an actor, or an author.49 With the exception of these and others like them, let him choose his own trade, I do not mean to interfere with his choice. I would rather have him a shoemaker than a poet, I would rather he paved streets than painted flowers on china. "But," you will say, "policemen, spies, and hangmen are useful people." There would be no use for them if it were not for the government. But let that pass. I was wrong. It is not enough to choose an honest trade, it must be a trade which does not develop detestable qualities in the mind, qualities incompatible with humanity. To return to our original expression, "Let us choose an honest trade," but let us remember there can be no honesty without usefulness.
A famous writer of this century, whose books are full of great schemes and narrow views, was under a vow, like the other priests of his communion, not to take a wife. Finding himself more scrupulous than others with regard to his neighbour's wife, he decided, so they say, to employ pretty servants, and so did his best to repair the wrong done to the race by his rash promise. He thought it the duty of a citizen to breed children for the state, and he made his children artisans. As soon as they were old enough they were taught whatever trade they chose; only idle or useless trades were excluded, such as that of the wigmaker who is never necessary, and may any day cease to be required, so long as nature does not get tired of providing us with hair.
This spirit shall guide our choice of trade for Emile, or rather, not our choice but his; for the maxims he has imbibed make him despise useless things, and he will never be content to waste his time on vain labours; his trade must be of use to Robinson on his island.
When we review with the child the productions of art and nature, when we stimulate his curiosity and follow its lead, we have great opportunities of studying his tastes and inclinations, and perceiving the first spark of genius, if he has any decided talent in any direction. You must, however, be on your guard against the common error which mistakes the effects of environment for the ardour of genius, or imagines there is a decided bent towards any one of the arts, when there is nothing more than that spirit of emulation, common to men and monkeys, which impels them instinctively to do what they see others doing, without knowing why. The world is full of artisans, and still fuller of artists, who have no native gift for their calling, into which they were driven in early childhood, either through the conventional ideas of other people, or because those about them were deceived by an appearance of zeal, which would have led them to take to any other art they saw practised. One hears a drum and fancies he is a general; another sees a building and wants to be an architect. Every one is drawn towards the trade he sees before him if he thinks it is held in honour.
I once knew a footman who watched his master drawing and painting and took it into his head to become a designer and artist. He seized a pencil which he only abandoned for a paint-brush, to which he stuck for the rest of his days. Without teaching or rules of art he began to draw everything he saw. Three whole years were devoted to these daubs, from which nothing but his duties could stir him, nor was he discouraged by the small progress resulting from his very mediocre talents. I have seen him spend the whole of a broiling summer in a little ante-room towards the south, a room where one was suffocated merely passing through it; there he was, seated or rather nailed all day to his chair, before a globe, drawing it again and again and yet again, with invincible obstinacy till he had reproduced the rounded surface to his own satisfaction. At last with his master's help and under the guidance of an artist he got so far as to abandon his livery and live by his brush. Perseverance does instead of talent up to a certain point; he got so far, but no further. This honest lad's perseverance and ambition are praiseworthy; he will always be respected for his industry and steadfastness of purpose, but his paintings will always be third-rate. Who would not have been deceived by his zeal and taken it for real talent! There is all the difference in the world between a liking and an aptitude. To make sure of real genius or real taste in a child calls for more accurate observations than is generally suspected, for the child displays his wishes not his capacity, and we judge by the former instead of considering the latter. I wish some trustworthy person would give us a treatise on the art of child-study. This art is well worth studying, but neither parents nor teachers have mastered its elements.
Perhaps we are laying too much stress on the choice of a trade; as it is a manual occupation, Emile's choice is no great matter, and his apprenticeship is more than half accomplished already, through the exercises which have hitherto occupied him. What would you have him do? He is ready for anything. He can handle the spade and hoe, he can use the lathe, hammer, plane, or file; he is already familiar with these tools which are common to many trades. He only needs to acquire sufficient skill in the use of any one of them to rival the speed, the familiarity, and the diligence of good workmen, and he will have a great advantage over them in suppleness of body and limb, so that he can easily take any position and can continue any kind of movements without effort. Moreover his senses are acute and well-practised, he knows the principles of the various trades; to work like a master of his craft he only needs experience, and experience
