The Conspiracy of Pontiac and the Indian War after the Conquest of Canada. Francis Parkman
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Chapter VII. 1760–1763. ANGER OF THE INDIANS.—THE CONSPIRACY.
The country was scarcely transferred to the English, when smothered murmurs of discontent began to be audible among the Indian tribes. From the head of the Potomac to Lake Superior, and from the Alleghanies to the Mississippi, in every wigwam and hamlet of the forest, a deep-rooted hatred of the English increased with rapid growth. Nor is this to be wondered at. We have seen with what sagacious policy the French had labored to ingratiate themselves with the Indians; and the slaughter of the Monongahela, with the horrible devastation of the western frontier, the outrages perpetrated at Oswego, and the massacre at Fort William Henry, bore witness to the success of their efforts. Even the Delawares and Shawanoes, the faithful allies of William Penn, had at length been seduced by their blandishments; and the Iroquois, the ancient enemies of Canada, had half forgotten their former hostility, and well-nigh taken part against the British colonists. The remote nations of the west had also joined in the war, descending in their canoes for hundreds of miles, to fight against the enemies of France. All these tribes entertained towards the English that rancorous enmity which an Indian always feels against those to whom he has been opposed in war.
Under these circumstances, it behooved the English to use the utmost care in their conduct towards the tribes. But even when the conflict with France was impending, and the alliance with the Indians was of the last importance, they had treated them with indifference and neglect. They were not likely to adopt a different course now that their friendship seemed a matter of no consequence. In truth, the intentions of the English were soon apparent. In the zeal for retrenchment, which prevailed after the close of hostilities, the presents which it had always been customary to give the Indians, at stated intervals, were either withheld altogether, or doled out with a niggardly and reluctant hand; while, to make the matter worse, the agents and officers of government often appropriated the presents to themselves, and afterwards sold them at an exorbitant price to the Indians.[152] When the French had possession of the remote forts, they were accustomed, with a wise liberality, to supply the surrounding Indians with guns, ammunition, and clothing, until the latter had forgotten the weapons and garments of their forefathers, and depended on the white men for support. The sudden withholding of these supplies was, therefore, a grievous calamity. Want, suffering, and death, were the consequences; and this cause alone would have been enough to produce general discontent. But, unhappily, other grievances were superadded.[153]
The English fur-trade had never been well regulated, and it was now in a worse condition than ever. Many of the traders, and those in their employ, were ruffians of the coarsest stamp, who vied with each other in rapacity, violence, and profligacy. They cheated, cursed, and plundered the Indians, and outraged their families; offering, when compared with the French traders, who were under better regulation, a most unfavorable example of the character of their nation.
The officers and soldiers of the garrisons did their full part in exciting the general resentment. Formerly, when the warriors came to the forts, they had been welcomed by the French with attention and respect. The inconvenience which their presence occasioned had been disregarded, and their peculiarities overlooked. But now they were received with cold looks and harsh words from the officers, and with oaths, menaces, and sometimes blows, from the reckless and brutal soldiers. When, after their troublesome and intrusive fashion, they were lounging everywhere about the fort, or lazily reclining in the shadow of the walls, they were met with muttered ejaculations of impatience, or abrupt orders to be gone, enforced, perhaps, by a touch from the butt of a sentinel’s musket. These marks of contempt were unspeakably galling to their haughty spirit.[154]
But what most contributed to the growing discontent of the tribes was the intrusion of settlers upon their lands, at all times a fruitful source of Indian hostility. Its effects, it is true, could only be felt by those whose country bordered upon the English settlements; but among these were the most powerful and influential of the tribes. The Delawares and Shawanoes, in particular, had by this time been roused to the highest pitch of exasperation. Their best lands had been invaded, and all remonstrance had been fruitless. They viewed with wrath and fear the steady progress of the white man, whose settlements had passed the Susquehanna, and were fast extending to the Alleghanies, eating away the forest like a spreading canker. The anger of the Delawares was abundantly shared by their ancient conquerors, the Six Nations. The threatened occupation of Wyoming by settlers from Connecticut gave great umbrage to the confederacy.[155] The Senecas were more especially incensed at English intrusion, since, from their position, they were farthest removed from the soothing influence of Sir William Johnson, and most exposed to the seductions of the French; while the Mohawks, another member of the confederacy, were justly alarmed at seeing the better part of their lands patented out without their consent. Some Christian Indians of the Oneida tribe, in the simplicity of their hearts, sent an earnest petition to Sir William Johnson, that the English forts within the limits of the Six Nations might be removed, or, as the petition expresses it, kicked out of the way.[156]
The discontent of the Indians gave great satisfaction to the French, who saw in it an assurance of safe and bloody vengeance on their conquerors. Canada, it is true, was gone beyond hope of recovery; but they still might hope to revenge its loss. Interest, moreover, as well as passion, prompted them to inflame the resentment of the Indians; for most of the inhabitants of the French settlements upon the lakes and the Mississippi were engaged in the fur-trade, and, fearing the English as formidable rivals, they would gladly have seen them driven out of the country. Traders, habitans, coureurs de bois, and all classes of this singular population, accordingly dispersed themselves among the villages of the Indians, or held councils with them in the secret places of the woods, urging them to take up arms against the English. They exhibited the conduct of the latter in its worst light, and spared neither misrepresentation nor falsehood. They told their excited hearers that the English had formed a deliberate scheme to root out the whole Indian race, and, with that design, had already begun to hem them in with settlements on the one hand, and a chain of forts on the other. Among other atrocious plans for their destruction, they had instigated the Cherokees to attack and destroy the tribes of the Ohio valley.[157] These groundless calumnies found ready belief. The French declared, in addition, that the King of France had of late years fallen asleep; that, during his slumbers, the English had seized upon Canada; but that he was now awake again, and that his armies were advancing up the St. Lawrence and the Mississippi, to drive out the intruders from the country of his red children. To these fabrications was added the more substantial encouragement of arms, ammunition, clothing, and provisions, which the French trading companies, if not the officers of the crown, distributed with a liberal hand.[158]
The fierce passions of the Indians, excited by their wrongs, real or imagined, and exasperated by the representations of the French, were yet farther wrought upon by influences of another kind. A prophet rose among the Delawares. This man may serve as a counterpart to the famous Shawanoe prophet, who figured so conspicuously in the Indian outbreak, under Tecumseh, immediately before the war with England in 1812. Many other parallel instances might be shown, as the great susceptibility of the Indians to superstitious impressions renders the advent of a prophet among them no very rare occurrence. In the present instance, the inspired Delaware seems to have been rather an enthusiast than an impostor; or perhaps he combined both characters. The objects of his mission were not wholly political. By means of certain external observances, most of them sufficiently frivolous and absurd, his disciples were to strengthen and purify their natures, and make themselves acceptable to the Great Spirit, whose messenger he proclaimed himself to be. He also enjoined them to lay aside the weapons and clothing which they received from the white men, and return to the primitive life of their ancestors. By so doing, and by strictly observing his other precepts, the tribes would soon be restored