Toilers of the Sea. Victor Hugo
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Guy Fawkes, by the way, has been dead two hundred and sixty years; a remarkably long period of rejoicing.
Gilliatt, thus burdened and encumbered, although he had the Guy Fawkes'-day cannon in the boat and the south wind in his sails, steered, or rather brought back, the heavy craft to St. Sampson.
Seeing which, Mess Lethierry exclaimed, "There's a bold sailor for you!"
And he held out his hand to Gilliatt.
We shall have occasion to speak again of Mess Lethierry.
The sloop was awarded to Gilliatt.
This adventure detracted nothing from his evil reputation.
Several persons declared that the feat was not at all astonishing, for that Gilliatt had concealed in the boat a branch of wild medlar. But this could not be proved.
From that day forward, Gilliatt navigated no boat except the old sloop. In this heavy craft he went on his fishing avocation. He kept it at anchor in the excellent little shelter which he had all to himself, under the very wall of his house of the Bû de la Rue. At nightfall, he cast his nets over his shoulder, traversed his little garden, climbed over the parapet of dry stones, stepped lightly from rock to rock, and jumping into the sloop, pushed out to sea.
He brought home heavy takes of fish; but people said that his medlar branch was always hanging up in the boat. No one had ever seen this branch, but every one believed in its existence.
When he had more fish than he wanted, he did not sell it, but gave it away.
The poor people took his gift, but were little grateful, for they knew the secret of his medlar branch. Such devices cannot be permitted. It is unlawful to trick the sea out of its treasures.
He was a fisherman; but he was something more. He had, by instinct, or for amusement, acquired a knowledge of three or four trades. He was a carpenter, worker in iron, wheelwright, boat-caulker, and, to some extent, an engineer. No one could mend a broken wheel better than he could. He manufactured, in a fashion of his own, all the things which fishermen use. In a corner of the Bû de la Rue he had a small forge and an anvil; and the sloop having but one anchor, he had succeeded, without help, in making another. The anchor was excellent. The ring had the necessary strength; and Gilliatt, though entirely uninstructed in this branch of the smith's art, had found the exact dimensions of the stock for preventing the over-balancing of the fluke ends.
He had patiently replaced all the nails in the planks by rivets; which rendered rust in the holes impossible.
In this way he had much improved the sea-going qualities of the sloop. He employed it sometimes when he took a fancy to spend a month or two in some solitary islet, like Chousey or the Casquets. People said, "Ay! ay! Gilliatt is away;" but this was a circumstance which nobody regretted.
VII
A FIT TENANT FOR A HAUNTED HOUSE
Gilliatt was a man of dreams, hence his daring, hence also his timidity. He had ideas on many things which were peculiarly his own.
There was in his character, perhaps, something of the visionary and the transcendentalist. Hallucinations may haunt the poor peasant like Martin, no less than the king like Henry IV. There are times when the unknown reveals itself in a mysterious way to the spirit of man. A sudden rent in the veil of darkness will make manifest things hitherto unseen, and then close again upon the mysteries within. Such visions have occasionally the power to effect a transfiguration in those whom they visit. They convert a poor camel-driver into a Mahomet; a peasant girl tending her goats into a Joan of Arc. Solitude generates a certain amount of sublime exaltation. It is like the smoke arising from the burning bush. A mysterious lucidity of mind results, which converts the student into a seer, and the poet into a prophet: herein we find a key to the mysteries of Horeb, Kedron, Ombos; to the intoxication of Castilian laurels, the revelations of the month Busion. Hence, too, we have Peleia at Dodona, Phemonoe at Delphos, Trophonius in Lebadea, Ezekiel on the Chebar, and Jerome in the Thetais.
More frequently this visionary state overwhelms and stupefies its victim. There is such a thing as a divine besottedness. The Hindoo fakir bears about with him the burden of his vision, as the Cretin his goître. Luther holding converse with devils in his garret at Wittenburg; Pascal shutting out the view of the infernal regions with the screen of his cabinet; the African Obi conversing with the white-faced god Bossum; are each and all the same phenomenon, diversely interpreted by the minds in which they manifest themselves, according to their capacity and power. Luther and Pascal were grand, and are grand still; the Obi is simply a poor half-witted creature.
Gilliatt was neither so exalted nor so low. He was a dreamer: nothing more.
Nature presented itself to him under a somewhat strange aspect.
Just as he had often found in the perfectly limpid water of the sea strange creatures of considerable size and of various shapes, of the Medusa genus, which out of the water bore a resemblance to soft crystal, and which, cast again into the sea, became lost to sight in that medium by reason of their identity in transparency and colour, so he imagined that other transparencies, similar to these almost invisible denizens of the ocean, might probably inhabit the air around us. The birds are scarcely inhabitants of the air, but rather amphibious creatures passing much of their lives upon the earth. Gilliatt could not believe the air a mere desert. He used to say, "Since the water is filled with life, why not the atmosphere?" Creatures colourless and transparent like the air would escape from our observation. What proof have we that there are no such creatures? Analogy indicates that the liquid fields of air must have their swimming habitants, even as the waters of the deep. These aerial fish would, of course, be diaphanous;