by the mist clouds which spread themselves over the lower firmament. Even the faces of the people are white; the men are white when not painted blue; the women are whiter, and the children are whitest: these indeed often have white hair.
“Truly,” exclaimed Dharma Dhwaj, “says the proverb, ‘Whoso seeth the world telleth many a lie.’ ”
At present (resumed the Vampire, not heeding the interruption), they run about naked in the woods, being merely Hindu outcastes. Presently they will change—the wonderful white Pariahs! They will eat all food indifferently, domestic fowls, onions, hogs fed in the street, donkeys, horses, hares, and (most horrible!) the flesh of the sacred cow. They will imbibe what resembles meat of colocynth, mixed with water, producing a curious frothy liquid, and a fiery stuff which burns the mouth, for their milk will be mostly chalk and pulp of brains; they will ignore the sweet juices of fruits and sugar-cane, and as for the pure element they will drink it, but only as medicine, They will shave their beards instead of their heads, and stand upright when they should sit down, and squat upon a wooden frame instead of a carpet, and appear in red and black like the children of Yama.[175] They will never offer sacrifices to the manes of ancestors, leaving them after their death to fry in the hottest of places. Yet will they perpetually quarrel and fight about their faith; for their tempers are fierce, and they would burst if they could not harm one another. Even now the children, who amuse themselves with making puddings on the shore, that is to say, heaping up the sand, always end their little games with “punching,” which means shutting the hand and striking one another’s heads, and it is soon found that the children are the fathers of the men.
These wonderful white outcastes will often be ruled by female chiefs, and it is likely that the habit of prostrating themselves before a woman who has not the power of cutting off a single head, may account for their unusual degeneracy and uncleanness. They will consider no occupation so noble as running after a jackal; they will dance for themselves, holding on to strange women, and they will take a pride in playing upon instruments, like young music girls.
The women, of course, relying upon the aid of the female chieftains, will soon emancipate themselves from the rules of modesty. They will eat with their husbands and with other men, and yawn and sit carelessly before them showing the backs of their heads. They will impudently quote the words, “By confinement at home, even under affectionate and observant guardians, women are not secure, but those are really safe who are guarded by their own inclinations “; as the poet sang—
Woman obeys one only word, her heart.
They will not allow their husbands to have more than one wife, and even the single wife will not be his slave when he needs her services, busying herself in the collection of wealth, in ceremonial purification, and feminine duty; in the preparation of daily food and in the superintendence of household utensils. What said Rama of Sita his wife? “If I chanced to be angry, she bore my impatience like the patient earth without a murmur; in the hour of necessity she cherished me as a mother does her child; in the moments of repose she was a lover to me; in times of gladness she was to me as a friend.” And it is said, “a religious wife assists her husband in his worship with a spirit as devout as his own. She gives her whole mind to make him happy; she is as faithful to him as a shadow to the body, and she esteems him, whether poor or rich, good or bad, handsome or deformed. In his absence or his sickness she renounces every gratification; at his death she dies with him, and he enjoys heaven as the fruit of her virtuous deeds. Whereas if she be guilty of many wicked actions and he should die first, he must suffer much for the demerits of his wife.”
But these women will talk aloud, and scold as the braying ass, and make the house a scene of variance, like the snake with the ichneumon, the owl with the crow, for they have no fear of losing their noses or parting with their ears. They will (O my mother!) converse with strange men and take their hands; they will receive presents from them, and, worst of all, they will show their white faces openly without the least sense of shame; they will ride publicly in chariots and mount horses, whose points they pride themselves upon knowing, and eat and drink in crowded places—their husbands looking on the while, and perhaps even leading them through the streets. And she will be deemed the pinnacle of the pagoda of perfection, that most excels in wit and shamelessness, and who can turn to water the livers of most men. They will dance and sing instead of minding their children, and when these grow up they will send them out of the house to shift for themselves, and care little if they never see them again.[176] But the greatest sin of all will be this: when widowed they will ever be on the look-out for a second husband, and instances will be known of women fearlessly marrying three, four, and five times.[177] You would think that all this licence satisfies them. But no! The more they have the more their weak minds covet. The men have admitted them to an equality, they will aim at an absolute superiority, and claim respect and homage; they will eternally raise tempests about their rights, and if anyone should venture to chastise them as they deserve, they would call him a coward and run off to the judge.
The men will, I say, be as wonderful about their women as about all other matters. The sage of Bharat Khanda guards the frail sex strictly, knowing its frailty, and avoids teaching it to read and write, which it will assuredly use for a bad purpose. For women are ever subject to the god[178] with the sugar-cane bow and string of bees, and arrows tipped with heating blossoms, and to him they will ever surrender man, dhan, tan—mind, wealth, and body. When, by exceeding cunning, all human precautions have been made vain, the wise man bows to Fate, and he forgets, or he tries to forget, the past. Whereas this race of white Pariahs will purposely lead their women into every kind of temptation, and, when an accident occurs, they will rage at and accuse them, killing ten thousand with a word, and cause an uproar, and talk scandal and be scandalized, and go before the magistrate, and make all the evil as public as possible. One would think they had in every way done their duty to their women!
And when all this change shall have come over them, they will feel restless and take flight, and fall like locusts upon the Aryavartta (land of India). Starving in their own country, they will find enough to eat here, and to carry away also. They will be mischievous as the saw with which ornament-makers trim their shells, and cut ascending as well as descending. To cultivate their friendship will be like making a gap in the water, and their partisans will ever fare worse than their foes. They will be selfish as crows, which, though they eat every kind of flesh, will not permit other birds to devour that of the crow.
In the beginning they will hire a shop near the mouth of mother Ganges, and they will sell lead and bullion, fine and coarse woollen cloths, and all the materials for intoxication. Then they will begin to send for soldiers beyond the sea, and to enlist warriors in Zambudwipa (India). They will from shopkeepers become soldiers: they will beat and be beaten; they will win and lose; but the power of their star and the enchantments of their Queen Kompani, a daina or witch who can draw the blood out of a man and slay him with a look, will turn everything to their good. Presently the noise of their armies shall be as the roaring of the sea; the dazzling of their arms shall blind the eyes like lightning; their battle-fields shall be as the dissolution of the world; and the slaughter-ground shall resemble a garden of plantain trees after a storm. At length they shall spread like the march of a host of ants over the land They will swear, “Dehar Ganga[179]!” and they hate nothing so much as being compelled to destroy an army, to take and loot a city, or to add a rich slip of territory to their rule. And yet they will go on killing and capturing and adding region to region, till the Abode of Snow (Himalaya) confines them to the north, the Sindhu-naddi (Incus) to the west, and elsewhere the sea. Even in this, too, they will demean themselves as lords and masters, scarcely allowing poor Samudradevta[180] to rule his own waves.
Raja Vikram was in a silent mood,
