An Old Maid. Honore de Balzac
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“But, Suzanne, are you sure?”
“Oh, monsieur!” cried the grisette, wrapping her virtue round her, “what do you take me for? I don’t remind you of the promises you made me, which have ruined a poor young girl whose only blame was to have as much ambition as love.”
Du Bousquier was torn with conflicting sentiments, joy, distrust, calculation. He had long determined to marry Mademoiselle Cormon; for the Charter, on which he had just been ruminating, offered to his ambition, through the half of her property, the political career of a deputy. Besides, his marriage with the old maid would put him socially so high in the town that he would have great influence. Consequently, the storm upraised by that malicious Suzanne drove him into the wildest embarrassment. Without this secret scheme, he would have married Suzanne without hesitation. In which case, he could openly assume the leadership of the liberal party in Alencon. After such a marriage he would, of course, renounce the best society and take up with the bourgeois class of tradesmen, rich manufacturers and graziers, who would certainly carry him in triumph as their candidate. Du Bousquier already foresaw the Left side.
This solemn deliberation he did not conceal; he rubbed his hands over his head, displacing the cap which covered its disastrous baldness. Suzanne, meantime, like all those persons who succeed beyond their hopes, was silent and amazed. To hide her astonishment, she assumed the melancholy pose of an injured girl at the mercy of her seducer; inwardly she was laughing like a grisette at her clever trick.
“My dear child,” said du Bousquier at length, “I’m not to be taken in with such bosh, not I!”
Such was the curt remark which ended du Bousquier’s meditation. He plumed himself on belonging to the class of cynical philosophers who could never be “taken in” by women—putting them, one and all, unto the same category, as suspicious. These strong-minded persons are usually weak men who have a special catechism in the matter of womenkind. To them the whole sex, from queens of France to milliners, are essentially depraved, licentious, intriguing, not a little rascally, fundamentally deceitful, and incapable of thought about anything but trifles. To them, women are evil-doing queens, who must be allowed to dance and sing and laugh as they please; they see nothing sacred or saintly in them, nor anything grand; to them there is no poetry in the senses, only gross sensuality. Where such jurisprudence prevails, if a woman is not perpetually tyrannized over, she reduces the man to the condition of a slave. Under this aspect du Bousquier was again the antithesis of the chevalier. When he made his final remark, he flung his night-cap to the foot of the bed, as Pope Gregory did the taper when he fulminated an excommunication; Suzanne then learned for the first time that du Bousquier wore a toupet covering his bald spot.
“Please to remember, Monsieur du Bousquier,” she replied majestically, “that in coming here to tell you of this matter I have done my duty; remember that I have offered you my hand, and asked for yours; but remember also that I behaved with the dignity of a woman who respects herself. I have not abased myself to weep like a silly fool; I have not insisted; I have not tormented you. You now know my situation. You must see that I cannot stay in Alencon: my mother would beat me, and Madame Lardot rides a hobby of principles; she’ll turn me off. Poor work-girl that I am, must I go to the hospital? must I beg my bread? No! I’d rather throw myself into the Brillante or the Sarthe. But isn’t it better that I should go to Paris? My mother could find an excuse to send me there—an uncle who wants me, or a dying aunt, or a lady who sends for me. But I must have some money for the journey and for—you know what.”
This extraordinary piece of news was far more startling to du Bousquier than to the Chevalier de Valois. Suzanne’s fiction introduced such confusion into the ideas of the old bachelor that he was literally incapable of sober reflection. Without this agitation and without his inward delight (for vanity is a swindler which never fails of its dupe), he would certainly have reflected that, supposing it were true, a girl like Suzanne, whose heart was not yet spoiled, would have died a thousand deaths before beginning a discussion of this kind and asking for money.
“Will you really go to Paris, then?” he said.
A flash of gayety lighted Suzanne’s gray eyes as she heard these words; but the self-satisfied du Bousquier saw nothing.
“Yes, monsieur,” she said.
Du Bousquier then began bitter lamentations: he had the last payments to make on his house; the painter, the mason, the upholsterers must be paid. Suzanne let him run on; she was listening for the figures. Du Bousquier offered her three hundred francs. Suzanne made what is called on the stage a false exit; that is, she marched toward the door.
“Stop, stop! where are you going?” said du Bousquier, uneasily. “This is what comes of a bachelor’s life!” thought he. “The devil take me if I ever did anything more than rumple her collar, and, lo and behold! she makes THAT a ground to put her hand in one’s pocket!”
“I’m going, monsieur,” replied Suzanne, “to Madame Granson, the treasurer of the Maternity Society, who, to my knowledge, has saved many a poor girl in my condition from suicide.”
“Madame Granson!”
“Yes,” said Suzanne, “a relation of Mademoiselle Cormon, the president of the Maternity Society. Saving your presence, the ladies of the town have created an institution to protect poor creatures from destroying their infants, like that handsome Faustine of Argentan who was executed for it three years ago.”
“Here, Suzanne,” said du Bousquier, giving her a key, “open that secretary, and take out the bag you’ll find there: there’s about six hundred francs in it; it is all I possess.”
“Old cheat!” thought Suzanne, doing as he told her, “I’ll tell about your false toupet.”
She compared du Bousquier with that charming chevalier, who had given her nothing, it is true, but who had comprehended her, advised her, and carried all grisettes in his heart.
“If you deceive me, Suzanne,” cried du Bousquier, as he saw her with her hand in the drawer, “you—”
“Monsieur,” she said, interrupting him with ineffable impertinence, “wouldn’t you have given me money if I had asked for it?”
Recalled to a sense of gallantry, du Bousquier had a remembrance of past happiness and grunted his assent. Suzanne took the bag and departed, after allowing the old bachelor to kiss her, which he did with an air that seemed to say, “It is a right which costs me dear; but it is better than being harried by a lawyer in the court of assizes as the seducer of a girl accused of infanticide.”
Suzanne hid the sack in a sort of gamebag made of osier which she had on her arm, all the while cursing du Bousquier for his stinginess; for one thousand francs was the sum she wanted. Once tempted of the devil to desire that sum, a girl will go far when she has set foot on the path of trickery. As she made her way along the rue du Bercail, it came into her head that the Maternity Society, presided over by Mademoiselle Cormon, might be induced to complete the sum at which she had reckoned her journey to Paris, which to a grisette of Alencon seemed considerable. Besides, she hated du Bousquier. The latter had evidently feared a revelation of his supposed misconduct to Madame Granson; and Suzanne, at the risk of not getting a penny from the society, was possessed with the desire, on leaving Alencon, of entangling the old bachelor in the inextricable meshes of a provincial slander. In all grisettes there is something of the malevolent mischief of a monkey. Accordingly, Suzanne now went to see Madame Granson, composing