by the effect on his imagination of the prayer for Queen Adelaide. Many years elapsed before those who were impressed with Beethoven’s music ventured to enjoy it sufficiently to discover what a large part of it is a riot of whimsical fun. As to Ibsen, I remember a performance of The Wild Duck, at which the late Clement Scott pointed out triumphantly that the play was so absurd that even the champions of Ibsen could not help laughing at it. It had not occurred to him that Ibsen could laugh like other men. Not until an author has become so familiar that we are quite at our ease with him, and are up to his tricks of manner, do we cease to imagine that he is, relatively to older writers, terribly serious.
Still, the utmost allowance we can make for this difference does not persuade us that Dickens took the improvidence and futility of Micawber as Ibsen took the improvidence and futility of Hjalmar Ekdal. The difference is plain in the works of Dickens himself; for the Dickens of the second half of the nineteenth century (the Ibsen half) is a different man from the Dickens of the first half. From Hard Times and Little Dorrit to Our Mutual Friend every one of Dickens’s books lays a heavy burden on our conscience without flattering us with any hopes of a happy ending. But from The Pickwick Papers to Bleak House you can read and laugh and cry and go happy to bed after forgetting yourself in a jolly book. I have pointed out elsewhere how Charles Lever, after producing a series of books in which the old manner of rollicking through life as if all its follies and failures were splendid jokes, and all its conventional enjoyments and attachments delightful and sincere, suddenly supplied the highly appreciative Dickens (as editor of All the Year Round) with a quite new sort of novel, called A Day’s Ride: A Life’s Romance, which affected both Dickens and the public very unpleasantly by the bitter but tonic flavor we now know as Ibsenism; for the hero began as that uproarious old joke, the boaster who, being a coward, is led into all sorts of dangerous situations, like Bob Acres and Mr. Winkle, and then unexpectedly made them laugh very much on the wrong side of their mouths, exactly as if he were a hero by Ibsen, Strindberg, Turgenieff, Tolstoy, Gorki, Tchekov, or Brieux. And here there was no question of the author being taken too gloomily. His readers, full of Charles O’Malley and Mickey Free, were approaching the work with the most unsuspicious confidence in its entire jollity. The shock to the security of their senseless laughter caught them utterly unprepared; and they resented it accordingly.
Now that a reaction against realism has set in, and the old jolly ways are coming into fashion again, it is perhaps not so easy as it once was to conceive the extraordinary fascination of this mirthless comedy, this tragedy that stripped the soul naked instead of bedizening it in heroic trappings. But if you have not experienced this fascination yourself, and cannot conceive it, you may take my word for it that it exists, and operates with such power that it puts Shakespear himself out of countenance. And even for those who are in full reaction against it, it can hardly be possible to go back from the death of Hedwig Ekdal to the death of Little Nell otherwise than as a grown man goes down on all fours and pretends to be a bear for the amusement of his children. Nor need we regret this: there are noble compensations for our increase of wisdom and sorrow. After Hedwig you may not be able to cry over Little Nell, but at least you can read Little Dorrit without calling it twaddle, as some of its first critics did. The jests do not become poorer as they mature into earnest. It was not through joyless poverty of soul that Shelley never laughed, but through an enormous apprehension and realization of the gravity of things that seemed mere fun to other men. If there is no Swiveller and no Trabbs’s boy in The Pilgrim’s Progress, and if Mr. Badman is drawn as Ibsen would have drawn him and not as Sheridan would have seen him, it does not follow that there is less strength (and joy is a quality of strength) in Bunyan than in Sheridan and Dickens. After all, the salvation of the world depends on the men who will not take evil goodhumoredly, and whose laughter destroys the fool instead of encouraging him. “Rightly to be great,” said Shakespear when he had come to the end of mere buffoonery, “is greatly to find quarrel in a straw.” The English cry of “Amuse us: take things easily: dress up the world prettily for us” seems mere cowardice to the strong souls that dare look facts in the face; and just so far as people cast off levity and idolatry they find themselves able to bear the company of Bunyan and Shelley, of Ibsen and Strindberg and the great Russian realists, and unable to tolerate the sort of laughter that African tribes cannot restrain when a man is flogged or an animal trapped and wounded. They are gaining strength and wisdom: gaining, in short, that sort of life which we call the life everlasting, a sense of which is worth, for pure well-being alone, all the brutish jollities of Tom Cringle and Humphrey Clinker, and even of Falstaff, Pecksniff, and Micawber.
THE TECHNICAL NOVELTY IN IBSEN’S PLAYS
It is a striking and melancholy example of the preoccupation of critics with phrases and formulas to which they have given life by taking them into the tissue of their own living minds, and which therefore seem and feel vital and important to them whilst they are to everybody else the deadest and dreariest rubbish (this is the great secret of academic dryasdust), that to this day they remain blind to a new technical factor in the art of popular stage-play making which every considerable playwright has been thrusting under their noses night after night for a whole generation. This technical factor in the play is the discussion. Formerly you had in what was called a well made play an exposition in the first act, a situation in the second, and unravelling in the third. Now you have exposition, situation, and discussion; and the discussion is the test of the playwright. The critics protest in vain. They declare that discussions are not dramatic, and that art should not be didactic. Neither the playwrights nor the public take the smallest notice of them. The discussion conquered Europe in Ibsen’s Doll’s House; and now the serious playwright recognizes in the discussion not only the main test of his highest powers, but also the real centre of his play’s interest. Sometimes he even takes every possible step to assure the public beforehand that his play will be fitted with that newest improvement.
This was inevitable if the drama was ever again to be raised above the childish demand for fables without morals. Children have a settled arbitrary morality: therefore to them moralizing is nothing but an intolerable platitudinizing. The morality of the grownup is also very largely a settled morality, either purely conventional and of no ethical significance, like the rule of the road or the rule that when you ask for a yard of ribbon the shopkeeper shall give you thirty-six inches and not interpret the word yard as he pleases, or else too obvious in its ethics to leave any room for discussion: for instance, that if the boots keeps you waiting too long for your shaving water you must not plunge your razor into his throat in your irritation, no matter how great an effort of selfcontrol your forbearance may cost you.
Now when a play is only a story of how a villain tries to separate an honest young pair of betrothed lovers; to gain the hand of the woman by calumny; and to ruin the man by forgery, murder, false witness, and other commonplaces of the Newgate Calendar, the introduction of a discussion would clearly be ridiculous. There is nothing for sane people to discuss; and any attempt to Chadbandize on the wickedness of such crimes is at once resented as, in Milton’s phrase, “moral babble.”
But this sort of drama is soon exhausted by people who go often to the theatre. In twenty visits one can see every possible change rung on all the available plots and incidents out of which plays of this kind can be manufactured. The illusion of reality is soon lost: in fact it may be doubted whether any adult ever entertains it: it is only to very young children that the fairy queen is anything but an actress. But at the age when we cease to mistake the figures on the stage for dramatis personae, and know that they are actors and actresses, the charm of the performer begins to assert itself; and the child who would have been cruelly hurt by being told that the Fairy Queen was only Miss Smith dressed up to look like one, becomes the man who goes to the theatre expressly to see Miss Smith, and is fascinated by her skill or beauty to the point of delighting in plays which would be unendurable to him without her. Thus we get plays “written round” popular performers, and popular performers who give value to otherwise useless plays by investing them with their own attractiveness. But all these enterprises are, commercially
