necessary preparations. He entered his study at the appointed time, and found the devil waiting for him. Faustus told him that he had prepared certain articles, to which it was necessary that the demon should fully accord — that he should attend him at all times, when required, for all the days of his life, that he should bring him every thing he wanted, that he should come to him in any shape that Faustus required, or be invisible, and Faustus should be invisible too, whenever he desired it, that he should deny him nothing, and answer him with perfect veracity to every thing he demanded. To some of these requisitions the spirit could not consent, without authority from his master, the chief of devils. At length all these concessions were adjusted. The devil on his part also prescribed his conditions. That Faustus should abjure the Christian religion and all reverence for the supreme God; that he should enjoy the entire command of his attendant demon for a certain term of years, and that at the end of that period the devil should dispose of him body and soul at his pleasure (the term was fixed for twenty-four years); that he should at all times stedfastly refuse to listen to any one who should desire to convert him, or convince him of the error of his ways, and lead him to repentance; that Faustus should draw up a writing containing these particulars, and sign it with his blood, that he should deliver this writing to the devil, and keep a duplicate of it for himself, that so there might be no misunderstanding. It was further appointed by Faustus that the devil should usually attend him in the habit of cordelier, with a pleasing countenance and an insinuating demeanour. Faustus also asked the devil his name, who answered that he was usually called Mephostophiles (perhaps more accurately Nephostophiles, a lover of clouds).
Previously to this deplorable transaction, in which Faustus sold himself, soul and body, to the devil, he had consumed his inheritance, and was reduced to great poverty. But he was now no longer subjected to any straits. The establishments of the prince of Chutz, the duke of Bavaria, and the archbishop of Saltzburgh were daily put under contribution for his more convenient supply. By the diligence of Mephostophiles provisions of all kinds continually flew in at his windows; and the choicest wines were perpetually found at his board to the annoyance and discredit of the cellarers and butlers of these eminent personages, who were extremely blamed for defalcations in which they had no share. He also brought him a monthly supply of money, sufficient for the support of his establishment. Besides, he supplied him with a succession of mistresses, such as his heart desired, which were in truth nothing but devils disguised under the semblance of beautiful women. He further gave to Faustus a book, in which were amply detailed the processes of sorcery and witchcraft, by means of which the doctor could obtain whatever he desired.
One of the earliest indulgences which Faustus proposed to himself from the command he possessed over his servant-demon, was the gratification of his curiosity in surveying the various nations of the world. Accordingly Mephostophiles converted himself into a horse, with two hunches on his back like a dromedary, between which he conveyed Faustus through the air where-ever he desired. They consumed fifteen months in their travels. Among the countries they visited the history mentions Pannonia, Austria, Germany, Bohemia, Silesia, Saxony, Misnia, Thuringia, Franconia, Suabia, Bavaria, Lithuania, Livonia, Prussia, Muscovy, Friseland, Holland, Westphalia, Zealand, Brabant, Flanders, France, Spain, Italy, Poland, and Hungary; and afterwards Turkey, Egypt, England, Sweden, Denmark, India, Africa and Persia. In most of these countries Mephostophiles points out to his fellow-traveller their principal curiosities and antiquities. In Rome they sojourned three days and three nights, and, being themselves invisible, visited the residence of the pope and the other principal palaces.
At Constantinople Faustus visited the emperor of the Turks, assuming to himself the figure of the prophet Mahomet. His approach was preceded by a splendid illumination, not less than that of the sun in all his glory. He said to the emperor, “Happy art thou, oh sultan, who art found worthy to be visited by the great prophet.” And the emperor in return fell prostrate before him, thanking Mahomet for his condescension in this visit. The doctor also entered the seraglio, where he remained six days under the same figure, the building and its gardens being all the time environed with a thick darkness, so that no one, not the emperor himself, dared to enter. At the end of this time the doctor, still under the figure of Mahomet, was publicly seen, ascending, as it seemed, to heaven. The sultan afterwards enquired of the women of his seraglio what had occurred to them during the period of the darkness; and they answered, that the God Mahomet had been with them, that he had enjoyed them corporeally, and had told them that from his seed should arise a great people, capable of irresistible exploits.
Faustus had conceived a plan of making his way into the terrestrial paradise, without awakening suspicion in his demon-conductor. For this purpose he ordered him to ascend the highest mountains of Asia. At length they came so near, that they saw the angel with the flaming sword forbidding approach to the garden. Faustus, perceiving this, asked Mephostophiles what it meant. His conductor told him, but added that it was in vain for them, or any one but the angels of the Lord, to think of entering within.
Having gratified his curiosity in other ways, Faustus was seized with a vehement desire to visit the infernal regions. He proposed the question to Mephostophiles, who told him that this was a matter out of his department, and that on that journey he could have no other conductor than Beelzebub. Accordingly, every thing being previously arranged, one day at midnight Beelzebub appeared, being already equipped with a saddle made of dead men’s bones. Faustus speedily mounted. They in a short time came to an abyss, and encountered a multitude of enormous serpents; but a bear with wings came to their aid, and drove the serpents away. A flying bull next came with a hideous roar, so fierce that Beelzebub appeared to give way, and Faustus tumbled at once heels-over-head into the pit. After having fallen to a considerable depth, two dragons with a chariot came to his aid, and an ape helped him to get into the vehicle. Presently however came on a storm with thunder and lightning, so dreadful that the doctor was thrown out, and sunk in a tempestuous sea to a vast depth. He contrived however to lay hold of a rock, and here to secure himself a footing. He looked down, and perceived a great gulph, in which lay floating many of the vulgar, and not a few emperors, kings, princes, and such as had been mighty lords. Faustus with a sudden impulse cast himself into the midst of the flames with which they were surrounded, with the desire to snatch one of the damned souls from the pit. But, just as he thought he had caught him by the hand, the miserable wretch slided from between his fingers, and sank again.
At length the doctor became wholly exhausted with the fatigue he had undergone, with the smoke and the fog, with the stifling, sulphureous air, with the tempestuous blasts, with the alternate extremes of heat and cold, and with the clamours, the lamentations, the agonies, and the howlings of the damned everywhere around him — when, just in the nick of time, Beelzebub appeared to him again, and invited him once more to ascend the saddle, which he had occupied during his infernal journey. Here he fell asleep, and, when he awoke, found himself in his own bed in his house. He then set himself seriously to reflect on what had passed. At one time he believed that he had been really in hell, and had witnessed all its secrets. At another he became persuaded that he had been subject to an illusion only, and that the devil had led him through an imaginary scene, which was truly the case; for the devil had taken care not to shew him the real hell, fearing that it might have caused too great a terror, and have induced him to repent him of his misdeeds perhaps before it was too late.
It so happened that, once upon a time, the emperor Charles V was at Inspruck, at a time when Faustus also resided there. His courtiers informed the emperor that Faustus was in the town, and Charles expressed a desire to see him. He was introduced. Charles asked him whether he could really perform such wondrous feats as were reported of him. Faustus modestly replied, inviting the emperor to make trial of his skill. “Then,” said Charles, “of all the eminent personages I have ever read of, Alexander the Great is the man who most excites my curiosity, and whom it would most gratify my wishes to see in the very form in which he lived.” Faustus rejoined, that it was out of his power truly to raise the dead, but that he had spirits at his command who had often seen that great conqueror, and that Faustus would willingly place him before the emperor as he required. He conditioned that Charles should not speak to him, nor attempt to touch him. The emperor promised compliance. After a few ceremonies therefore, Faustus opened a door, and brought in Alexander exactly
