of the wightest and wodest of any other men that are not so troubled. The next is the boldning up so far of the patients breast and bellie, with such an unnaturall sturring and vehement agitation within them: and such an ironie hardnesse of his sinewes so stiflely bended out, that it were not possible to pricke out, as it were, the skinne of any other person so far.... The last is the speaking of sundrie languages, which the patient is knowen by them that were acquaint with him, neuer to have learned, and that with an uncouth and hollow voice: and all the time of his speaking, a greater motion being in his breast than in his mouth.... It is easie, then, to be understood, that the casting out of Diuelles is by the virtue of fasting and praier, and in calling of the name of God, suppose many imperfections be in the person that is the instrument, as Christ himselfe teacheth us, of the power that false Prophets shall have to cast out Divels. It is no wonder, then, these respects of this action being considered, that it may be possible to the Papistes, though erring in sundry pointes of Religion, to accomplish this, if they use the right forme prescribed by Christ herein.’
A far more acute case of possession is the following:
‘A TRVE AND FEAREFULL VEXATION OF ONE ALEXANDER NYNDGE: BEING MOST HORRIBLY TORMENTED WITH THE DEUILL, FROM THE 20 DAY OF IANUARY TO THE 23 OF IULY. AT LYERINGSWELL IN SUFFOCKE: WITH HIS PRAYER AFTER HIS DELIUERANCE.
‘Written by his owne brother Edwn Nyndge, Master of Arts, with the names of the Witnesses that were at his vexation. London, 1615.
‘... You shall understand therefore that the first fit, and vexation wherewith this Alexander Nyndge was so fearefully perplexed, began about seaven of the clocke at night. His father, mother, and brethren, with the residue of the household being at that time in presence. And it was in this manner. His chest and body fell a swelling, his eies a staring, and his backe bending inwards to his belly, which did strike the beholders into a strange wonder, and admiration at the first, yet, one of his brothers, then also present, named Edward Nyndge, a Master of Arts, being boulder than others were of the company, certainly perswading himselfe that it was some euill spirit that so molested him, gaue him comfortable words of mercy from the holy Scriptures, and also charged the spirit by the death and passion of Jesus Christ, that it should declare the cause of the torment. At which, the countenance of the same Alexander turned more strange, and full of amazement and feare than it was before, and so returned to his former state againe.
‘This Alexander Nyndge having his speech then at liberty, said unto the same Edward, Brother, he is marvellous afraid of you, therefore I pray you, stand by me.
‘With which words the same Edward was the more bold, and said to Alexander. If thou dost earnestly repent thee of thy sins, and pray to God for the forgivenesse of the same (my life for thine) the Diuell cannot hurt thee. No, rather than he should, I will goe to hell with thee. Then the Spirit, (for a small time) racked the said Alexander in a far more cruell manner, for he did use such strange and idle kinds of gestures in laughing, dancing, and such like light behavioure, that he was suspected to be mad: sundry times he refused all kinds of meat, for a long space together, insomuch as he seemed to pine away. Sometimes he shaked as if he had had an ague. There was heard, also, a strange noise or flapping from within his body. Hee would gather himselfe on a rounde heape under his bed cloathes, and, being so gathered, he would bounse up a good height from the bed, and beat his head and other parts of his body against the ground and bedstead, in such earnest manner, that the beholders did feare that he would thereby haue spoiled himselfe, if they had not, by strong hand, restrained him, and yet thereby he receiued no hurt at all.
‘In most of his fits he did swell in his body, and, in some of them, did so greatly exceed therein, as he seemed to be twice so big as his naturall body. He was often seene to haue a certaine swelling or variable lumpe, to a great bignesse, swiftly running up and downe betweene the flesh and the skin.
‘Then would they carry the same Alexander downe the Chamber, willing him to call upon God for grace, and earnestly to repent him, and to put his trust only in Christ Jesus. And, setting him in a chaire, desired his Father to send for all his neighbours, to helpe to pray for him. And, on a suddaine, he would be strangely handled, for, (sitting in a chaire when the fit came) he would be cast headlong upon the ground, or fall downe, drawing then his lips away, gnashing with his teeth, wallowing and foming, and the Spirit would uexe him monstrously, and transforme his body, and alter the same by many violences. Then the said Edward, his brother, with one Thomas Wakefield, would lay hands on Alexander, and set him in the Chaire againe, and there hold him. All that were in the house praying earnestly.
‘And the said Edward charging the Spirit with these words, Thou fowle Fiend, I coniure thee, in the name of Iesus our Sauiour, the Sonne of Almighty God, that thou speake unto us.
‘Whereat the Spirit transformed him very ugly against his Chest, swelling upwards to his throat, plucking his belly iust to his backe, and so ceased for a time.
‘The partie tormented, being somewhat restored, uttered these words, Sirs, He will speake with me, I pray you let him not speak with mee. Whereupon all that were present did pray earnestly, at which the Spirit began to vexe him very grieuously, and swelled sore in his Chest, and, in a base sounding, and hollow voyce, uttered these words, I will, I will, I will. Then replyed the said Edward, and said, Thou shalt not, and I charge thee in the Name of Jesus Christ that thou speak unto us, and not unto him. Then the Spirit, in a hollow voyce said, Why didst thou tell them? Then the said Edward did charge the Spirit, (as aforesaid) to tell them the cause of his comming, and why he did torment his brother? To the which the Spirit answered, I come for his Soule. Then the said Edward said unto the Spirit, Wee have a warrant in the Holy Scriptures, that such as doe earnestly repent them of their sins, and turn unto God, with the only hope of Saluation, through the merits of Iesus Christ, thou mayest not have them, for Christ is his Redeemer. The Spirit uttered (in a base, hollow sounding voyce) these words, Christ, that was my Redeemer. Then Edward said, Christ that is his Redeemer, not thy Redeemer but my brother Alexander, his Redeemer.
‘Then the Spirit said in his hollow voyce, I will haue his Soule and body too, and so began to torment and racke the same Alexander, and disfigure him more horribly than before, forcing him to such strange and fearefull skriking, as cannot bee uttered by man’s power, and was of such strength, as, sometimes, foure or fiue men, though they had much aduantage against him by binding him to a chaire, yet could they not rule him. And in shewing that strength, he was not perceiued to pant or blow, no more than he had not strained his strength, nor strugled at all. Sometimes he would cry extreamly, so as teares would come from him in great aboundance. Presently, afterwards, hee would laugh aloude and shrill, his mouth being shut close. And sometimes, he was heaued up from the ground by force inuisible, the said Edward Nyndge, Thomas Nyndge, Thomas Wakefield, Thomas Goldsmith, William Miles and William Nyndge, Iunior hanging upon the said Alexander, unto the middest of the house, and the said Edward putting his mouth unto the eare of the said disfigured body of his brother Alexander, said, Brother, continue in your faith, and if you goe to hell, wee will goe with you. Then the force did somewhat faile, and the hangers on drew him to the Chaire againe. Then one of his younger brothers, named William Nyndge said, Wee will Keepe him from thee, thou foule Spirit, in despite of thy Nose.
‘Whereat the transformed body looked very terribly against the said William, and turned his most ugly looks unto his brother Edward, standing on the other side, uttering these hollowe sounding words, Will you, Sir, will you, Sir. To which the said Edward answered; Not I, Sir, but the merits of Iesus Christ will, we earnestly pray, keepe him from thee. Then all that were present, to the number of 20 persons, and more, fell downe and said the Lord’s Prayer, with other sentences, every one seuerally, and one of the Company uttered worde ioyning God and the blessed virgin Mary together,
