Alexander’s voyce, saying twice, There bee other good Prayers. Whereunto the said Edward made answere, and said, Thou lyest, for there is no other Name under Heauen whereby wee may challenge Saluation but the onely name of Christ Iesus. And then the Spirit roares with a fearefull voice, and stretched out his necke long to the Fyre; and then the saide Edward desired Peter Bencham, Curate of the Towne, to coniure and charge him in the Name of Iesus the Sonne of the Almightie, that the Spirit should declare unto them from whence hee came? And what was his Name? To which the Spirit made answere in this mumbling manner, I would come out, I would come out. Then Edward charged him (as before) that he should declare his name. And the Spirit said Aubon, Aubon. They charged him then (as is aforesaid) to make knowne unto them whence hee came; and the Spirit made answere in a hollow uoyce; From Ireland, From Ireland. Then they laide the fourth Chapter of Saint Matthew against him, where Christ said, It is written Thou shalt worship the Lord thy God and him onely shalt thou serue. Which sentence, as it was pronounced, the hollow voyce sounded. My Master, My Master, I am his Disciple, I am his Disciple. Then they answered, Thy Master we graunt he is, but thou lyest, thou art none of his Disciple. Thou art onely an instrument and scourge to punish the wicked, so farre as pleaseth him. And then they layd unto him the eight Chapter of S. Luke, whereas Christ himselfe did cast out Deuils. And the Spirit answered hollowly, Baw-wawe, baw-wawe. And within a little space after, the body of the saide Alexander being as monstrously transformed as it was before, much like the picture of the Deuill in a play, with an horrible roaring voyce, sounding Hellhound, was most horribly tormented. And they that were present, fell to prayer, desiring God earnestly to take away the foule Spirit from him. The said Edward then desired to haue the window opened, for I trust in God, (said hee) the fowle Spirit is wearie of our company. The windowes being opened accordingly, within two Minuts after, the tormented body returned to the true shape againe, the said Alexander leaping up, and holding up his hands, and saying Hee is gone, hee is gone, Lord, I thanke thee. Whereat all the people that were there present, fell downe on their knees with due reuerence, and yeelded unto God exceeding praise and thanksgiving. This fit ended about eleven of the clocke the same night, and so they went to Supper with great ioy and gladnesse.’
He seems to have had two or three fits afterwards, but they were of a very mild type, and the last we hear of the afflicted Alexander is: ‘After this, they took the said Alexander, and all of them ioyfully accompany him to his brother Thomas Nyndge, his house, where, after his comming thither, hee was not knowne to be perplexed with the like terrible vexations.’
One more example of this branch of the devil’s work in Britain must suffice. We find it in
‘WONDERFUL NEWS FROM BUCKINGHAMSHIRE,
or a perfect Relation how a Young Maid hath been for Twelve Years and upwards possest with the Devil, and continues so to this very day in a Lamentable Condition. London, 1677.
‘This unhappy Maid, whose strange Afflictions this sheet undertakes to give a true and impartial account of, lives at Great Gadsdon in the County of Bucks. She is descended of honest Parents of good repute, and by them carefully educated in the Principles of Christianity; nor was there a young maid of more lovely innocent Beauty, sweet Carriage, or virtuous Disposition; or one that might have expected fairer preferment in Marriage than she: So that as there is no room for the Censures of the uncharitable, so neither, any place for the Surmises of the incredulous, it being impossible she or any of her Relations could imagine any advantage to themselves by counterfeiting or pretending a Possession; which on the Contrary brings them onely trouble, loss, vexation, and inconveniences, and that for a dozen years together. The beginning of her affliction was thus.
‘In the year 1664, there happened to be some difference between this maid’s Father and a certain woman who had an evil name, but whether Causelessly or not, I shall not here determine, nor assert any dubious opinions of any kind; onely relate the principal Circumstances that have occurred, being matter of Fact, to which, as well myself, as scores of other people, were Eye and Ear-witnesses; and so leave every one to judge as they shall see cause, touching the Maid’s being Possest or not, and the evil Instruments that are suspected to have been accessory thereunto, when they have duely weighed the whole Discourse. This is certain, soon after the before mentioned Difference, this maid being then about Sixteen or Seventeen years of age, was taken with strange Fits, and something would rise in her throat like two great bunches, about the bigness of an Egg; and a strange voice was frequently heard within her, speaking Blasphemous words, not fit here to be repeated: And if the Hearers and Bystanders did reply to such voice, by asking any Questions that pleased him, he would answer and discourse with them; and that with a voice as different from hers as any two voices, I verily believe, in the world; she having a cleer, smooth, pleasant voice, and that being very rough, guttural, and coming, as it were from the Abdomen, or hollow of her belly, but yet intelligible: and, though I am not ignorant of a certain sort of Jugglers of old, called in Latine Ventriloqui, yet as no such Art nor designe could be imagined in this innocent creature, so the things he declared (impossible, many times, for her to know) wipes off all suspitions of that kind: So that those about her generally concluded she was really and exactly possessed with the Devil, and took occasion to ask him, How he came there? to which the Evil Spirit or voice answered, Here are two of us, and that they were sent thither by two women. The voice further said, That they were sent first to the Maid’s Father; but when they came, they found him at Prayer, and returned to those two women, and told them, they could have no permission to enter into him; whereupon they sent them to his Daughter, and that such a night, as she sat by the fire, they entred into her. Now, the Family did remember that that very night, she had, as she declared, a sudden pain that seized her, and, ever since, had continued in a bad condition, and, after a little time, the Swellings and Voice happen’d as aforesaid.
‘By which the whole Neighbourhood and Country round about, were so alarmed at the strangeness of it, that multitudes of people went to See her, and returned full of wonder and amazement, at what they had seen and heard: The report whereof coming to my ears, I did not at first believe it, but hearing it still confirmed, did, at last, go to see her myself, resolving to make my observations as warily and curiously as I could. There were, I believe, at that time, Forty or Fifty Spectators present, and in strict observation two or three hours. I was, for my own part, fully satisfied that it was a Possession, it being, as I conceive utterly impossible that those things should be acted by her or any other person living, either by the force of Nature or power of the most afflicting Distemper.
‘Her Father, being of the same opinion, and willing to use all lawful means for his only Child’s recovery, having read that passage of our Saviour’s—That kinde comes not out but by Prayer and Fasting; he resolves to use that means, and to that purpose, desired some Ministers to keep a day with him on that occasion. Having sent for them, the Devil told him, He expected five men to come, but there should only four come. This the Girl could not know of herself; yet so it happened: for one, by an unexpected accident, was prevented from coming. These four desired the assistance of several Godly Ministers and Christians in the Neighbourhood, who accordingly, met, and kept several days in Fasting and Prayer; and, according to the best judgment that could be made, one of the evil Spirits then departed, as was supposed from some accidents I shall relate by and by. I, myself, was present several of these days; First she had two great bunches rose up in her throat, and then a voice followed, uttering abominable Blasphemies; upon which, a godly Minister present, and since deceased, being stirred up with great Zeal and Indignation, going to Prayer, did earnestly beg of God, that he would plague and torment Satan for such of his Blasphemies; upon which the Spirit made a most dreadful crying, and bemoaning his condition, and said, I will do so no more: To which the Minister replied, Satan, that shall not serve thy turn: and, continuing his Prayer to God as before, the Devil again cried and roared most hideously, to the great amazement of all the people present; and, from that time, it was observed that there was but one bunch rose up in her throat, from whence it was conjectured that one of the Spirits was departed. However, one continued his possession
