to build or destroy is exemplified most strikingly in the human body. Whatever we affirm as true of us manifests itself in due season somewhere in the organism. Whatever we deny is taken away, when the law has had time to work itself out.
8. The body is made of cells; some in a radiant state, some crystallized into form. The crystallizing of these radiant thought forms is the result of affirmations in man's mind that his body is material instead of spiritual. The affirmative state of mind is a binding, holding process; it involves all thoughts and all thought manifestations that come within its scope. If man affirms his unity with the life, substance, and intelligence of God, he lays hold of these spiritual qualities; if he affirms the reality of matter and of the physical body he forms a material picture that works itself out in flesh.
9. Affirmations do not have to be made in set terms, such as, "I affirm my body to be spiritual"; the general trend of the mind, the sum total of thought in all its aspects, aggregates the affirmations that fix and crystallize thoughts into forms. The universal desire and striving of men and women for material possessions is the strongest kind of affirmation, affecting both mind and body in a marked degree. Stomach troubles and constipation seem to be common complaints with those who are financially grasping. The tense state of mind that this affirmation sets up extends throughout the body; all the muscles, nerves, and organs become fixed and almost immovable. This was forcibly illustrated in a certain banker, who was so grasping that his right hand closed rigidly, so that he could not open it. Again, a set ambition and intense desire to excel in some chosen field of work will produce like results. A dominating will fixed in any direction is a form of affirmation, and it affects the life action in the body organism according to its intensity. Congestion, stiffness, rigidity, may all be traced to excessive affirmation.
10. The metaphysical remedy for this selfish state of mind is denial. Jesus said that man must "Deny himself . . . and follow me." The "me" here referred to is the higher self, the Christ, and the "himself" is personality. Denial is a putting away of the mental error and an entering into conscious relaxation of both mind and body. The healer does not tell the patient that constipation is caused by grasping, stingy states of mind. Instead, he mentally denies these habits and holds the patient open and receptive to the great unselfish Mind of the universe. People do not realize how they are bound by their selfishness, and it is not wise to tell them openly, until they understand the difference between their real being and the mortal personality.
11. Where the "no" phase of mind is too much in evidence, the whole consciousness is in relaxation. This excessive negation makes the thought indefinite and vacillating, the body weak and flabby. Prolapsus, dropsy, certain forms of kidney complaints, nearly all relaxations in body and functions, are the result of the "I can't" state of mind. For example, if a businessman who for years had been intent on money-making should meet with a large loss and mourn over it, he would have kidney trouble of some kind. He would believe that he had lost his substance, and a void-thought would begin its dissipation of the voiding cells of his body. One who has been very ambitious for the attainment of some office or position, and who has been defeated in that ambition, will usually let go the positive mental pole and drop to the negative. The result is bodily weakness somewhere. We speak of such people as having "lost their grip." This is exactly what they have done--their mental relaxation has loosened their grasp upon the organism, and it is in a condition of dissolution. Physicians have marveled that so many public men have diabetes and heart disease. It is because, through defeat, they have dropped from success to discouragement. The failure state of mind throws the whole organism into a panic, and its functions are weakened in their life action. Instead of the tonic of aspiration and hope, there is the enervation of discouragement and despair.
12. These are conditions that come to those who trust in the arm of flesh. When the mind of man is set on high, he never gives up or allows defeat to thwart his righteous ambitions. His thought is not set on selfish attainment, consequently he does not develop a mental vacuum when he meets with loss. To one in spiritual understanding there is no loss. The going and coming of material and intellectual things are but changes in the panorama of life. Changes are constantly taking place and will continue so long as we live in the consciousness of duality, the "yes" and "no" state of existence, which is mortality.
13. The object of man's existence is to demonstrate the Truth of Being. This demonstration takes place through experience; but there are two ways of working out experience. The first is by knowing the law of every process, and the second is by blindly testing the process without understanding the law.
14. The human race made a choice when a certain stage of discretion was attained. An illustration of this statement is the allegory of the Garden of Eden. Adam represents generic man. In his early stages he was under the law of divine knowing--the Lord God was his guide and instructor; he made no mistakes, but lived consciously in divine understanding.
15. All experience develops personal identity--the consciousness of the powers of Being in the self. This is the bringing forth of free will, which is inherent in all. In the course of his demonstrations of Being, man arrives at the place where he feels his own ability, and he knows that he can exercise it without restraint. "Satan" is the personal mind that tempts man to try experience without knowledge. In divine illumination man does not consciously enter into that dual condition typified by "the tree of the knowledge of good and evil." Good is all; evil is that which might be if man forsook his guiding light. In the serene mind of God there is no duality, no good and bad, no understanding-and-ignorance. The brilliancy of all-knowing Mind dissolves all shadows, all negations.
16. It is man's privilege to abide in the light, to know how to work out the problem of existence as accurately as the mathematician who follows, without deviation, the rules of his science. The Lord admonishes the unfolding Adam not to "eat"--not to incorporate into his consciousness the knowledge of duality, good and evil. But, like the child who refuses to take the advice of one who knows, man falls into indulgence of the sense of pleasure and excess. The reaction of sense indulgence is pain. Through these experiences, man comes into a consciousness of an opposite to the good. The dual mentality naturally sets up positive and negative forces in his mind, and these opposing forces are reflected into his body. The commotion is so great that the soul is forced out of its temple--man is put out of the garden, and in time forgets his former Edenic state.
17. Some metaphysicians argue that eating the fruit of the tree of knowledge was a necessary step in man's evolution; that by experience we learn all truth, and that without experience we should always remain infants. Herein is the difference between the practical Christian and other men: the one seeks the guiding light of Spirit in all his ways, while the other ignores that light and works out his character as did Adam, in the sweat of his face. Hard experiences come into our lives because we do not know the law of harmonious thinking. If we think that evil exists as a power in the world, that it is working in our lives and in the lives of those about us, we make it an active force, and it appears to be all that we imagine it. The poet truly discerned that "there is nothing either good or bad, but thinking makes it so."
18. Some metaphysicians claim that it is not wise to make denials; that affirmation includes all the mental movement necessary to man's perfect development. This position would be tenable if we had built up our consciousness according to divine law. The student who has carried his mathematical problem forward without making an error does not find it necessary to erase. But if he sees where he has made a wrong computation, what then? Nothing but an erasure, followed by a right computation, will bring the correct answer. We have all fallen short of divine ideals; we must cross out our errors and insert Truth, until our character is brought up to the Jesus Christ standard.
19. Repentance is a form of denial. The forgiveness of sin is an erasure of mortal thought from consciousness. The joy that comes to the converted Christian results from the inflow of divine love, which occurs after the mind has been cleansed by denial of sin. This is a real experience, which may be repeated again and again by one who understands the law of Holy Spirit baptism, until the whole man is sanctified and freed
