you will profit by the experience and thus learn to speak words of righteousness only. But it is your duty as expresser of the divine law to speak forth the Logos, the very Word of God, and cause the Garden of Eden, the everywhere-present Mind-Substance, to manifest for you and in you in its innate perfection.
The Power Of Words
(To be used in connection with Lesson Six)
1. "Death and life are in the power of the tongue."
2. "The tongue of the wise is health."
3. "He that guardeth his mouth keepeth his life."
4. "Whoso keepeth his mouth and his tongue keepeth his soul from troubles."
5. "A fool's mouth is his destruction, and his lips are the snare of his soul."
6. "Seest thou a man that is hasty in his words? There is more hope of a fool than of him."
7. "Pleasant words are as a honeycomb, sweet to the soul, and health to the bones."
8. "The lips of the wise shall preserve them."
9. "Put away from thee a wayward mouth, and perverse lips put far from thee."
10. "Shun profane babblings: for they will proceed further in ungodliness, and their word will eat as doth a gangrene."
11. "He that would love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile."
12. "To him that ordereth his way aright will I show the salvation of God."
13. "I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me."
14. "What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile."
15. "Every idle word that men shall speak, they shall give account thereof in the day of judgment."
Lesson Seven
Spirituality or Prayer and Praise
1. By the employment of many symbols the Bible describes man in his wholeness--Spirit, soul, and body. The symbols used are men, places, tents, temples, and so forth. The name of every person mentioned in the Bible has a meaning representative of that person's character. The twelve sons of Jacob represent the twelve foundation faculties of man. The name of each of these sons, correctly interpreted, gives the development and office of its particular faculty in triune association; that is, its relation to consciousness in Spirit, in soul, and in body. For example, when the sons of Jacob were born, their mothers revealed the character of the faculty which each represented. This is set forth in the twenty-ninth and thirtieth chapters of Genesis.
2. It is written of the birth of Reuben, "Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction." The emphasis is upon the word "looked," and by referring to the concordance we find that the meaning of the word Reuben is, "One who sees; vision of the son." It is clear that this refers to the bringing forth of sight.
3. "And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated." Here the emphasis is upon the word heard, and we find that Simeon means, "That hears or obeys; that is heard." This is the bringing forth of hearing.
4. "And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me." In this case the emphasis is upon the word joined. Levi means "unity," which in body is feeling; in soul, sympathy; and in Spirit, love. So each of the twelve faculties in the complete man functions in this threefold degree.
5. What is here described as the birth of the twelve sons of Jacob is the first, or natural, bringing forth of the faculties. A higher expression of the faculties is symbolized in the Twelve Apostles of Jesus Christ. Simon Peter is hearing and faith united. John is feeling and love joined. When we believe what we hear, there is formed in us the substance of the word, which is Peter, a rock, a sure foundation. "Belief cometh of hearing, and hearing by the word of Christ."
6. The Bible is a very wonderful book; as man develops in spiritual understanding it reveals itself to him, and he sees why it has been reverenced and called holy by the people. It is a deep exposition of mental laws, and it is also a treatise on the true physiological estate of the body. It shows that the human organism is mind in action, rather than an aggregation of purely material functions. But above all, the Bible explains the spiritual character of man and the laws governing his relation to God. These are symbolically set forth as states of consciousness, illustrated by parables and allegories. Paul says, referring to the history of Sarah and Abraham, "Which things contain an allegory." It is written of Jesus, "And without a parable spake he nothing unto them: that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world." Jesus was Himself a parable. His life was an allegory of the experiences that man passes through in developing from natural to spiritual consciousness; hence the Bible and the prophets can be understood only by those who arrive at that place in consciousness where the writers were when they gave forth their messages. It requires the same inspiration to read the Scriptures with understanding that it required originally to receive and write them.
7. In the 29th chapter of Genesis we read of Jacob's wife, Leah: "And she conceived again, and bare a son: and she said, This time will I praise Jehovah: therefore she called his name Judah." The Hebrew meaning of the word Judah is "praise." In Spirit praise, or prayer, the Judah faculty, accumulates ideas. In sense consciousness this faculty is called acquisitiveness; it accumulates material things and when self is dominant, "hath a devil." This is Judas.
8. Each of the twelve faculties has a center and a definite place of expression in the body. Physiology has designated these faculty locations as brain and nerve centers. Spiritual perception reveals them to be aggregations of ideas, thoughts, and words. Thoughts make cells, and thoughts of like character are drawn together in the body by the same law that draws people of kindred ideas into assemblies and communities. The intellectual man centers in the head; the affectional man lives in the heart; the sensual man expresses through the abdomen. The activities of these indicated regions are subdivided into a multitude of functions, all of which are necessary to the building up of manifest man as he is idealized in Divine Mind.
9. At the very apex of the brain is a ganglionic center, which we may term the throne of reverence or spirituality. It is here that man holds converse with the knowledge in Divine Mind. This center is the place or "upper room" of spiritual consciousness, and is designated in Scripture as Judah. Its office is to pray and praise. The Judah faculty opens the portal of that mysterious realm called the superconsciousness where thought is impregnated with an uplifting, transcendent quality. Every lofty ideal, all the inspiration that elevates and idealizes in religion, poetry, and art, originates here. It is the kingdom of the true and real in all things.
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