the Egyptian side everything had been carefully planned. One of the companies which first entered had made their way quietly along the foot of the wall, and were not noticed until they suddenly threw themselves upon defenders of one of the gates. As soon as they had obtained possession of this, great fires were lighted, and a large body of Egyptian troops, headed by engineers carrying beams and planks, advanced. The gaps across the roadway were bridged over, and the Egyptians poured in at the gate before the Rebu could dislodge the party which had taken possession of it. Every moment added to the confusion of the scene. To the Rebu it seemed as if their foes were springing from the very earth upon them, and, despairing of regaining the ground that had been lost, they began to break away and make some for their homes, some for the water face of the city—the only one which was open to them, for the Egyptians were now pressing forward from the three other faces of the town. The boats lying along the sand were quickly crowded with fugitives and pushed off from shore, and those who arrived later found all means of escape gone. Some threw down their arms and made their way to their homes, others ran back to meet the Egyptians and die fighting.
It was some hours before the conflict ceased, for the Egyptians too were confused with the darkness, and many desperate fights took place between different battalions before they discovered they were friends. Light was gained by firing numbers of the houses lying nearest to the walls; but as soon as the Egyptians advanced beyond the arc of light they were fiercely attacked by the Rebu, and at last the trumpet sounded the order for the troops to remain in the positions they occupied until daylight.
As soon as morning broke a vast crowd of women were seen advancing from the center of the town. As they neared the Egyptians they threw themselves on the ground with loud cries for mercy. There was a pause; and then some Egyptian officers advanced and bade a score of the women follow them to the presence of the king. Thotmes had entered with the troops who made their way into the city by the gate, but yielding to the entreaties of the officers that he would not expose himself to be killed in the confusion, perhaps by an arrow shot by his own soldiers, he had retired to the plain, and had just returned to take part in the occupation of the city.
The Rebu women were led to him over ground thickly covered with dead. Fully half the defenders of the city had fallen, while the loss of the Egyptians had been almost as large. The women threw themselves on their faces before the great monarch and implored mercy for themselves, their children, and the remnant of the men of the city.
Thotmes was well satisfied. He had captured a city which was regarded as impregnable; he had crushed the people who had inflicted defeats upon his predecessors; he had added to his own glory and to the renown of the Egyptian arms. The disposition of the Egyptians was lenient. Human sacrifices were unknown to their religion, and they do not appear at any time to have slain in cold blood captives taken in war. Human life was held at a far higher value in Egypt than among any other nation of antiquity, and the whole teaching of their laws tended to create a disposition toward mercy.
An interpreter translated to the king the words of the women.
“Has all resistance ceased?” the king asked. “Have all the men laid down their arms?”
The women exclaimed that there was not now an armed man in the city, all the weapons having been collected during the night and placed in piles in the open space in front of the entrance to the palace.
“Then I give to all their lives,” the king said graciously. “When I fight with cowards I have little mercy upon them, for men who are not brave are unfit to live; but when I fight with men I treat them as men. The Rebu are a valiant people, but as well might the jackal fight with the lion as the Rebu oppose themselves to the might of Egypt. They fought bravely in the field, and they have bravely defended their walls; therefore I grant life to all in the city—men, women, and children. Where is your king?”
“He died in the battle four days since,” the women replied.
“Where is your queen?”
“She drank poison last night, preferring to join her husband than to survive the capture of the city.”
Thotmes had now ordered the whole of the inhabitants to be taken out to the plain and kept there under a guard. The town was then methodically searched and everything of value brought together. The king set aside a certain portion of the golden vessels for the services of the Temple, some he chose for himself, and after presenting others to his generals, ordered the rest to be divided among the troops. He then ordered a hundred captives—fifty young men and fifty maidens of the highest rank—to be selected to be taken to Egypt as slaves, and then fixed the tribute which the Rebu were in future to pay. The army then evacuated the city and the inhabitants were permitted to return.
The next day messengers arrived from the other Rebu towns. The fall of the capital, which had been believed to be impregnable, after so short a siege had struck terror into the minds of all, and the messengers brought offers of submission to the king, with promises to pay any tribute that he might lay upon them.
The king, well satisfied with his success and anxious to return to Egypt, from which he had been absent nearly two years, replied graciously to the various deputations, informing them that he had already fixed the tribute that the nation was to pay annually, and ordered a contribution to be sent in at once by each city in proportion to its size. In a few days the required sums, partly in money, partly in vessels of gold, embroidered robes, and other articles of value, were brought in. When the full amount had been received the camp was struck and the army started on their long march back to Egypt, an officer of high rank being left as governor of the newly captured province, with ten thousand men as a garrison.
Amuba was one of the fifty selected as slaves. Amusis had escaped in the confusion, as had many others. Jethro was also one of the selected band. Amuba was for a time careless of what befell him. The news of the death of his mother, which had met him as, after fighting to the last, he returned to the palace, had been a terrible blow, following as it did so closely upon the loss of his father and the overthrow of the nation. His mother had left the message for him that although as life had no longer a charm for her she preferred death to the humiliation of being carried a prisoner to Egypt, she trusted that he would bear the misfortunes which had fallen on him and his people with submission and patience; he was young, and there was no saying what the future had in store for him.
“You will doubtless, my son,” were the words of her message, “be carried away captive into Egypt, but you may yet escape some day and rejoin your people, or may meet with some lot in which you may find contentment or even happiness there. At any rate, my last words to you are, bear patiently whatever may befall you, remember always that your father was king of the Rebu, and whatever your station in life may be, try to be worthy of the rank to which you were born. There is no greater happiness on a throne than in a cottage. Men make their own happiness, and a man may be respected even though only a slave. May the gods of your country preside over and protect you always.”
The message was delivered by an old woman who had been with the queen since her birth, and struck down with grief as Amuba was at his mother’s death, he yet acknowledged to himself that even this loss was less hard to bear than the knowledge that she who had been so loved and honored by the people should undergo the humiliation of being dragged a slave in the train of the conquering Egyptians. He was, however, so prostrate with grief that he obeyed with indifference the order to leave the city, and was scarcely moved when the Egyptian officer appointed to make the selection chose him as one of the party that were to be taken as slaves to Egypt.
Prostrate as he was, however, he felt it to be a satisfaction and comfort when he found that Jethro was also of the party set aside.
“It is selfish, Jethro,” he said, “for me to feel glad that you too are to be dragged away as a slave, but it will be a great comfort to have you with me. I know almost
