The Mythology of Mayas, Aztecs and Incas. Lewis Spence

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      Towering high among these, and a little apart from the vast squares and market-places, were the teocallis, or temples. These were in reality not temples or covered-in buildings, but “high places,” great pyramids of stone, built platform on platform, around which a staircase led to the summit, on which was usually erected a small shrine containing the tutelar deity to whom the teocalli had been raised. The great temple of Huitzilopochtli, the war-god, built by King Ahuizotl, was, besides being typical of all, by far the greatest of these votive piles. The enclosing walls of the building were 4800 feet in circumference, and strikingly decorated by carvings representing festoons of intertwined reptiles, from which circumstance they were called coetpantli (walls of serpents). A kind of gate-house on each side gave access to the enclosure. The teocalli, or great temple, inside the court was in the shape of a parallelogram, measuring 375 feet by 300 feet, and was built in six platforms, growing smaller in area as they descended. The mass of this structure was composed of a mixture of rubble, clay, and earth, covered with carefully worked stone slabs, cemented together with infinite care, and coated with a hard gypsum. A flight of 340 steps circled round the terraces and led to the upper platform, on which were raised two three-storied towers 56 feet in height, in which stood the great statues of the tutelar deities and the jasper stones of sacrifice. These sanctuaries, say the old Conquistadores who entered them, had the appearance and odour of shambles, and human blood was bespattered everywhere. In this weird chapel of horrors burned a fire, the extinction of which it was supposed would have brought about the end of the Nahua power. It was tended with a care as scrupulous as that with which the Roman Vestals guarded their sacred flame. No less than 600 of these sacred braziers were kept alight in the city of Mexico alone.

      A Pyramid of Skulls

      The principal fane of Huitzilopochtli was surrounded by upwards of forty inferior teocallis and shrines. In the Tzompantli (Pyramid of Skulls) were collected the grisly relics of the countless victims to the implacable war-god of the Aztecs, and in this horrid structure the Spanish conquerors counted no less than 136,000 human skulls. In the court or teopan which surrounded the temple were the dwellings of thousands of priests, whose duties included the scrupulous care of the temple precincts, and whose labours were minutely apportioned.

      Nahua Architecture and Ruins

      As we shall see later, Mexico is by no means so rich in architectural antiquities as Guatemala or Yucatan, the reason being that the growth of tropical forests has to a great extent protected ancient stone edifices in the latter countries from destruction. The ruins discovered in the northern regions of the republic are of a ruder type than those which approach more nearly to the sphere of Maya influence, as, for example, those of Mitla, built by the Zapotecs, which exhibit such unmistakable signs of Maya influence that we prefer to describe them when dealing with the antiquities of that people.

      Cyclopean Remains

      In the mountains of Chihuahua, one of the most northerly provinces, is a celebrated group called the Casas Grandes (Large Houses), the walls of which are still about 30 feet in height. These approximate in general appearance to the buildings of more modern tribes in New Mexico and Arizona, and may be referred to such peoples rather than to the Nahua. At Quemada, in Zacatecas, massive ruins of Cyclopean appearance have been discovered. These consist of extensive terraces and broad stone causeways, teocallis which have weathered many centuries, and gigantic pillars, 18 feet in height and 17 feet in circumference. Walls 12 feet in thickness rise above the heaps of rubbish which litter the ground. These remains exhibit little connection with Nahua architecture to the north or south of them. They are more massive than either, and must have been constructed by some race which had made considerable strides in the art of building.

Pyramid of the Moon, San Juan Teotihuacan

      Pyramid of the Moon, San Juan Teotihuacan

Pyramid of the Sun, San Juan Teotihuacan

      Pyramid of the Sun, San Juan Teotihuacan

      Teotihuacan

      In the district of the Totonacs, to the north of Vera Cruz, we find many architectural remains of a highly interesting character. Here the teocalli or pyramidal type of building is occasionally crowned by a covered-in temple with the massive roof characteristic of Maya architecture. The most striking examples found in this region are the remains of Teotihuacan and Xochicalco. The former was the religious Mecca of the Nahua races, and in its proximity are still to be seen the teocallis of the sun and moon, surrounded by extensive burying-grounds where the devout of Anahuac were laid in the sure hope that if interred they would find entrance into the paradise of the sun. The teocalli of the moon has a base covering 426 feet and a height of 137 feet. That of the sun is of greater dimensions, with a base of 735 feet and a height of 203 feet. These pyramids were divided into four stories, three of which remain. On the summit of that of the sun stood a temple containing a great image of that luminary carved from a rough block of stone. In the breast was inlaid a star of the purest gold, seized afterwards as loot by the insatiable followers of Cortés. From the teocalli of the moon a path runs to where a little rivulet flanks the “Citadel.” This path is known as “The Path of the Dead,” from the circumstance that it is surrounded by some nine square miles of tombs and tumuli, and, indeed, forms a road through the great cemetery. The Citadel, thinks Charnay, was a vast tennis or tlachtli court, where thousands flocked to gaze at the national sport of the Nahua with a zest equal to that of the modern devotees of football. Teotihuacan was a flourishing centre contemporary with Tollan. It was destroyed, but was rebuilt by the Chichimec king Xolotl, and preserved thenceforth its traditional sway as the focus of the Nahua national religion. Charnay identifies the architectural types discovered there with those of Tollan. The result of his labours in the vicinity included the unearthing of richly decorated pottery, vases, masks, and terra-cotta figures. He also excavated several large houses or palaces, some with chambers more than 730 feet in circumference, with walls over 7–1/2 feet thick, into which were built rings and slabs to support torches and candles. The floors were tessellated in various rich designs, “like an Aubusson carpet.” Charnay concluded that the monuments of Teotihuacan were partly standing at the time of the conquest.

      The Hill of Flowers

      Near Tezcuco is Xochicalco (The Hill of Flowers), a teocalli the sculpture of which is both beautiful and luxuriant in design. The porphyry quarries from which the great blocks, 12 feet in length, were cut lie many miles away. As late as 1755 the structure towered to a height of five stories, but the vandal has done his work only too well, and a few fragmentary carvings of exquisite design are all that to-day remain of one of Mexico’s most magnificent pyramids.

Ruins of the Pyramid of Xochicalco

      Ruins of the Pyramid of Xochicalco

      Tollan

      We have already indicated that on the site of the “Toltec” city of Tollan ruins have been discovered which prove that it was the centre of a civilisation of a type distinctly advanced. Charnay unearthed there gigantic fragments of caryatides, each some 7 feet high. He also found columns of two pieces, which were fitted together by means of mortise and tenon, bas-reliefs of archaic figures of undoubted Nahua type, and many fragments of great antiquity. On the hill of Palpan, above Tollan, he found the ground-plans of several houses with numerous apartments, frescoed, columned, and having benches and cisterns recalling the impluvium of a

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