Society in America. Harriet Martineau

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is the most fertile valley in New England; and it is scarcely possible that any should be more beautiful. The river, full, broad, and tranquil as the summer sky, winds through meadows, green with pasture, or golden with corn. Clumps of forest trees afford retreat for the cattle in the summer heats; and the magnificent New England elm, the most graceful of trees, is dropped singly, here and there, and casts its broad shade upon the meadow. Hills of various height and declivity bound the now widening, now contracting valley. To these hills, the forest has retired; the everlasting forest, from which, in America, we cannot fly. I cannot remember that, except in some parts of the prairies, I was ever out of sight of the forest in the United States and I am sure I never wished to be so. It was like the "verdurous wall of Paradise," confining the mighty southern and western rivers to their channels. We were, as it appeared, imprisoned in it for many days together, as we traversed the south-eastern States. We threaded it in Michigan; we skirted it in New York and Pennsylvania; and throughout New England it bounded every landscape. It looked down upon us from the hill-tops; it advanced into notice from every gap and notch in the chain. To the native it must appear as indispensable in the picture-gallery of nature as the sky. To the English traveller it is a special boon, an added charm, a newly-created grace, like the infant planet that wanders across the telescope of the astronomer. The English traveller finds himself never weary by day of prying into the forest, from beneath its canopy: or, from a distance drinking in its exquisite hues: and his dreams, for months or years, will be of the mossy roots, the black pine, and silvery birch stems, the translucent green shades of the beech, and the slender creeper, climbing like a ladder into the topmost boughs of the dark holly, a hundred feet high. He will dream of the march of the hours through the forest; the deep blackness of night, broken by the dun forest-fires, and startled by the showers of sparks, sent abroad by the casual breeze from the burning stems. He will hear again the shrill piping of the whip-poor-will, and the multitudinous din from the occasional swamp. He will dream of the deep silence which precedes the dawn; of the gradual apparition of the haunting trees, coming faintly out of the darkness; of the first level rays, instantaneously piercing the woods to their very heart, and lighting them up into boundless ruddy colonnades, garlanded with wavy verdure, and carpeted with glittering wild-flowers. Or, he will dream of the clouds of gay butterflies, and gauzy dragon-flies, that hover above the noon-day paths of the forest, or cluster about some graceful shrub, making it appear to bear at once all the flowers of Eden. Or the golden moon will look down through his dream, making for him islands of light in an ocean of darkness. He may not see the stars but by glimpses; but the winged stars of those regions—the gleaming fire-flies—radiate from every sleeping bough, and keep his eye in fancy busy in following their glancing, while his spirit sleeps in the deep charms of the summer night. Next to the solemn and various beauty of the sea and the sky, comes that of the wilderness. I doubt whether the sublimity of the vastest mountain-range can exceed that of the all-pervading forest, when the imagination becomes able to realise the conception of what it is.

      In the valley of the Connecticut, the forest merely presides over the scene, giving gravity to its charm. On East Mountain, above Deerfield, in Massachusetts, it is mingled with grey rocks, whose hue mingles exquisitely with its verdure. We looked down from thence on a long reach of the valley, just before sunset, and made ourselves acquainted with the geography of the catastrophe which was to be commemorated in a day or two. Here and there, in the meadows, were sinkings of the soil, shallow basins of verdant pasturage, where there had probably once been small lakes, but where cattle were now grazing. The unfenced fields, secure within landmarks, and open to the annual inundation which preserves their fertility, were rich with unharvested Indian corn; the cobs left lying in their sheaths, because no passer-by is tempted to steal them; every one having enough of his own. The silvery river lay among the meadows; and on its bank, far below us, stretched the avenue of noble trees, touched with the hues of autumn, which shaded the village of Deerfield. Saddleback bounded our view opposite, and the Northampton hills and Green Mountains on the left. Smoke arose, here and there, from the hills' sides, and the nearer eminences were dotted with white dwellings, of the same order with the homesteads which were sprinkled over the valley. The time is past when a man feared to sit down further off than a stone's throw from his neighbours, lest the Indians should come upon him. The villages of Hadley and Deerfield are a standing memorial of those times, when the whites clustered together around the village church, and their cattle were brought into the area, every night, under penalty of their being driven off before morning. These villages consist of two rows of houses, forming a long street, planted with trees; and the church stands in the middle. The houses, of wood, were built in those days with the upper story projecting; that the inhabitants, in case of siege, might fire at advantage upon the Indians, forcing the door with tomahawks.

      I saw an old house of this kind at Deerfield—the only one which survived the burning of the village by the French and Indians, in 1704, when all the inhabitants, to the number of two hundred and eighty, being attacked in their sleep, were killed or carried away captive by the Indians. The wood of the house was old and black, and pierced in many parts with bullet-holes. One had given passage to a bullet which shot a woman in the neck, as she rose up in bed, on hearing the tomahawk strike upon the door. The battered door remains, to chill one's blood with the thought that such were the blows dealt by the Indians upon the skulls of their victims, whether infants or soldiers.

      This was not the event to commemorate which we were assembled at Deerfield. A monument was to be erected on the spot where another body of people had been murdered, by savage foes of the same race. Deerfield was first settled in 1671; a few houses being then built on the present street, and the settlers being on good terms with their neighbours. King Philip's war broke out in 1675, and the settlers were attacked more than once. There was a large quantity of grain stored up at Deerfield; and it was thought advisable to remove it for safety to Hadley, fifteen miles off. Captain Lothrop, with eighty men, and some teams, marched from Hadley to remove the grain; his men being the youth and main hope of the settlements around. On their return from Deerfield, on the 30th of September 1675, about four miles and a half on the way to Hadley, the young men dispersed to gather the wild grapes that were hanging ripe in the thickets, and were, under this disadvantage, attacked by a large body of Indians. It was afterwards discovered that the only way to encounter the Indians is in phalanx. Captain Lothrop did not know this; and he posted his men behind trees, where they were, almost to a man, picked off by the enemy. About ninety-three, including the teamsters, fell. When all was over, help arrived. The Indians were beaten; but they appeared before the village, some days after, shaking the scalps and bloody garments of the slain captain and his troop, before the eyes of the inhabitants. The place was afterwards abandoned by the settlers, destroyed by the Indians, and not rebuilt for some years.

      This was a piteous incident in the history of the settlement; but it is not easy to see why it should be made an occasion of commemoration, by monument and oratory, in preference to many others which have a stronger moral interest attaching to them. Some celebrations, like that of Forefather's Day, are inexpressibly interesting and valuable, from the glorious recollections by which they are sanctified. But no virtue was here to be had in remembrance; nothing but mere misery. The contemplation of mere misery is painful and hurtful; and the only salutary influence that I could perceive to arise from this occasion was a far-fetched and dubious one—thankfulness that the Indians are not now at hand to molest the white inhabitants. Then occurs the question about the Indians—"where are they?" and the answer leaves one less sympathy than one would wish to have with the present security of the settler. The story of King Philip, who is supposed to have headed, in person, the attack on Lothrop's troop, is one of the most melancholy in the records of humanity; and sorrow for him must mingle with congratulations to the descendants of his foes, who, in his eyes, were robbers. With these thoughts in my mind, I found it difficult to discover the philosophy of this celebration. A stranger might be pardoned for being so slow.

      One of the then candidates for the highest office in the State, is renowned for his oratory. He is one of the most accomplished scholars and gentlemen that the country possesses. It was thought, "by his friends," that his interest wanted strengthening in the western part of the State. The people were pleased when any occasion procured them the éclat of bringing a celebrated orator over to address them. The commemoration of an Indian catastrophe was thought

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