that I dared not have my fling.
Why, it was only the other day that I found I could not keep up to the last the unbending hauteur with which I had demanded from my husband the dismissal of the man Nanku. I felt suddenly abashed when the Bara Rani came up and said: 'It is really all my fault, brother dear. We are old-fashioned folk, and I did not quite like the ways of your Sandip Babu, so I only told the guard.... but how was I to know that our Chota Rani would take this as an insult?—I thought it would be the other way about! Just my incorrigible silliness!'
The thing which seems so glorious when viewed from the heights of the country's cause, looks so muddy when seen from the bottom. One begins by getting angry, and then feels disgusted.
I shut myself into my room, sitting by the window, thinking how easy life would be if only one could keep in harmony with one's surroundings. How simply the senior Rani sits in her verandah with her betel-nuts and how inaccessible to me has become my natural seat beside my daily duties! Where will it all end, I asked myself? Shall I ever recover, as from a delirium, and forget it all; or am I to be dragged to depths from which there can be no escape in this life? How on earth did I manage to let my good fortune escape me, and spoil my life so? Every wall of this bedroom of mine, which I first entered nine years ago as a bride, stares at me in dismay.
When my husband came home, after his M.A. examination, he brought for me this orchid belonging to some far-away land beyond the seas. From beneath these few little leaves sprang such a cascade of blossoms, it looked as if they were pouring forth from some overturned urn of Beauty. We decided, together, to hang it here, over this window. It flowered only that once, but we have always been in hope of its doing so once more. Curiously enough I have kept on watering it these days, from force of habit, and it is still green.
It is now four years since I framed a photograph of my husband in ivory and put it in the niche over there. If I happen to look that way I have to lower my eyes. Up to last week I used regularly to put there the flowers of my worship, every morning after my bath. My husband has often chided me over this.
'It shames me to see you place me on a height to which I do not belong,' he said one day.
'What nonsense!'
'I am not only ashamed, but also jealous!'
'Just hear him! Jealous of whom, pray?'
'Of that false me. It only shows that I am too petty for you, that you want some extraordinary man who can overpower you with his superiority, and so you needs must take refuge in making for yourself another "me."'
'This kind of talk only makes me angry,' said I.
'What is the use of being angry with me?' he replied. 'Blame your fate which allowed you no choice, but made you take me blindfold. This keeps you trying to retrieve its blunder by making me out a paragon.'
I felt so hurt at the bare idea that tears started to my eyes that day. And whenever I think of that now, I cannot raise my eyes to the niche.
For now there is another photograph in my jewel case. The other day, when arranging the sitting-room, I brought away that double photo frame, the one in which Sandip's portrait was next to my husband's. To this portrait I have no flowers of worship to offer, but it remains hidden away under my gems. It has all the greater fascination because kept secret. I look at it now and then with doors closed. At night I turn up the lamp, and sit with it in my hand, gazing and gazing. And every night I think of burning it in the flame of the lamp, to be done with it for ever; but every night I heave a sigh and smother it again in my pearls and diamonds.
Ah, wretched woman! What a wealth of love was twined round each one of those jewels! Oh, why am I not dead?
Sandip had impressed it on me that hesitation is not in the nature of woman. For her, neither right nor left has any existence,—she only moves forward. When the women of our country wake up, he repeatedly insisted, their voice will be unmistakably confident in its utterance of the cry: 'I want.'
'I want!' Sandip went on one day,—this was the primal word at the root of all creation. It had no maxim to guide it, but it became fire and wrought itself into suns and stars. Its partiality is terrible. Because it had a desire for man, it ruthlessly sacrificed millions of beasts for millions of years to achieve that desire. That terrible word 'I want' has taken flesh in woman, and therefore men, who are cowards, try with all their might to keep back this primeval flood With their earthen dykes. They are afraid lest, laughing and dancing as it goes, it should wash away all the hedges and props of their pumpkin field. Men, in every age, flatter themselves that they have secured this force within the bounds of their convenience, but it gathers and grows. Now it is calm and deep like a lake, but gradually its pressure will increase, the dykes will give way, and the force which has so long been dumb will rush forward with the roar: 'I want!'
These words of Sandip echo in my heart-beats like a war-drum. They shame into silence all my conflicts with myself. What do I care what people may think of me? Of what value are that orchid and that niche in my bedroom? What power have they to belittle me, to put me to shame? The primal fire of creation burns in me.
I felt a strong desire to snatch down the orchid and fling it out of the window, to denude the niche of its picture, to lay bare and naked the unashamed spirit of destruction that raged within me. My arm was raised to do it, but a sudden pang passed through my breast, tears started to my eyes. I threw myself down and sobbed: 'What is the end of all this, what is the end?'
SANDIP'S STORY
IV
When I read these pages of the story of my life I seriously question myself: Is this Sandip? Am I made of words? Am I merely a book with a covering of flesh and blood?
The earth is not a dead thing like the moon. She breathes. Her rivers and oceans send up vapours in which she is clothed. She is covered with a mantle of her own dust which flies about the air. The onlooker, gazing upon the earth from the outside, can see only the light reflected from this vapour and this dust. The tracks of the mighty continents are not distinctly visible.
The man, who is alive as this earth is, is likewise always enveloped in the mist of the ideas which he is breathing out. His real land and water remain hidden, and he appears to be made of only lights and shadows.
It seems to me, in this story of my life, that, like a living plant, I am displaying the picture of an ideal world. But I am not merely what I want, what I think,—I am also what I do not love, what I do not wish to be. My creation had begun before I was born. I had no choice in regard to my surroundings and so must make the best of such material as comes to my hand.
My theory of life makes me certain that the Great is cruel To be just is for ordinary men,—it is reserved for the great to be unjust. The surface of the earth was even. The volcano butted it with its fiery horn and found its own eminence,—its justice was not towards its obstacle, but towards itself. Successful injustice and genuine cruelty have been the only forces by which individual or nation has become millionaire or monarch.
That is why I preach the great discipline of Injustice. I say to everyone: Deliverance is based upon injustice. Injustice is the fire which must keep on burning something in order to save itself from becoming ashes. Whenever an individual or nation becomes incapable of perpetrating injustice it is swept into the dust-bin
