him.
Wroe reached Liverpool on August 23rd, and then visited Ashton and Birmingham. On October 12th he again sailed for the Continent, and reaching Paris on the 16th, he began to preach his mission to the Jews in the Palais Royal.
From Paris he and his companion, William Lees, went to Strasburg, where they "attended the meeting of the Jews in their synagogue. These Jews, not understanding English, conducted them to the house of the Rabbi, who was not at home. His daughter could speak some English, but not sufficient to admit of her understanding the whole of what John and William wished to communicate. The Jews therefore requested to have the purport of the message given to them in writing, which was accordingly done. They behaved very well. On the following day, Sunday, John was so ill that he was confined to the house, and sent William to the Hebrews to receive their answer to his letter. William found a man who could speak English. He said 'he had read the letter to the Rabbi, who was very angry, and said he had power to imprison them for two years, but had pity on them, thinking they were deranged.'"
After visiting Vienna, they proceeded to Trieste. One would like to know what they thought of that glorious road over the Sommering Pass, and down the valleys of the Murz and the Save, by Laibach and the weird ashen-grey dolomite peaks of the Terglou and Dobratz; but no allusion to the scenery escapes these dull travellers, except that they "durst not proceed by night, through the apprehension of robbers, the road being over the mountains."
At Trieste they visited the Jews and a Roman Catholic priest, who treated them with good-natured contempt; and they went on to Venice, where they again testified to the Jews. At Verona they left a letter addressed to the Roman Catholic priests, on the altars. At Vicenza their letter to the priests was returned to them unanswered. At table d'hôte at the inn, where about forty gentlemen of different nations were present, "the spirit of the Lord rested on John, and he stood up and addressed them, and gave them two letters. They appeared much astonished."
From Milan they made their way to Paris, distributing tracts and prophecies among the Jews and Catholics, and strewing them on the altars of the churches. Having deposited one of these prophecies, not couched in the most sanguine and complimentary terms, addressed to the French priest, upon the high altar at Amiens, they nearly got into trouble. They were arrested at Calais, and their baggage overhauled by the police, who had received orders from the Minister of the Interior to search them for papers against the Government. But the police-officer, having looked through their budget of tracts, observed, contemptuously, that "they were all on religious subjects," and let them depart.
John then took all that remained of his tracts and denunciations of woe against the idolators, in Italian and French, and tore them into small pieces, which he scattered about the streets of Calais, saying "he was commanded to do so as a testimony against them." On the 17th December they embarked on the French mail, a sailing packet, and had a very rough passage. It blew so hard that they could not reach Dover, but stood off Deal beach, and a boat conveyed the mail and the passengers ashore. They had to pay fifteen shillings each to the watermen, exclusive of their fare in the packet. They were well drenched with salt water, but John cheered on William by assuring him that before they reached home he would see the young woman who was to become his wife.
On reaching London, Wroe visited some of the Believers, and prepared the way for a future visit, when he would meet George Turner face to face. He assembled the Friends at Gravesend and Chatham, and prophesied before them, and William Lees at the former place saw the enchanting Cordelia Chenne, whom he afterwards married, thus fulfilling the prediction of Wroe in the billy-boat. The following year was an eventful one.
In January he received a communication "from the Spirit" that he was to spend forty days in a dark hole, and eat nothing but butter and honey, and drink milk. On the 29th he was publicly baptised in the river Aire, above Apperley Bridge, by John Brunton, of Bradford, in the presence of some thirty thousand spectators.
"Both sides of the river were lined with persons of various ages and denominations. The Spirit had given John a sign—that on his entering the water the sun should shine; for during the two preceding days the weather was extremely cold, with severe frost accompanied with snow. The Sunday forenoon on which the ceremony was to take place continued very wet till noon, and when Wroe arrived at the brink of the river, the sun was still veiled. He walked down the river, intending to delay till the clouds broke; but the people, thinking that he was afraid of the cold water, roared at him, 'he dussn't go in! He's runnin' away!' They were all disposed to view the fun, and they endeavoured to stop Wroe's further progress. Some friends followed him, urging him not to disappoint the crowd, and he found that he had better put a bold face on it, and go in. The sun just then shone forth with a degree of warmth most unusual at that season of the year. The musicians and singers began to play and sing, and he descended into the water. But when preparing to do so, a cry was raised by the multitude, 'Drown him!' The same words were uttered by some young men who had placed themselves on the branches of a tree adjacent to the river. John commanded them, in the name of the Lord, to come down. One of them, named Hudson, who was formerly John's apprentice, cursed him. Immediately that part of the bank on which the tree grew gave way, and all were precipitated into the river. None of them were drowned, but some had five or six miles to travel home in their wet clothes; and Hudson, who had cursed John, died within a few days after. When John came out of the water the musicians and singers again performed."
The mob then set on Wroe with sticks, pelted him with mud, and he and his band of Believers were obliged to beat a precipitate retreat.
On April 17th, in the same year, he was publicly circumcised. This function was introduced and announced by the band of singers of Ashton-under-Line marching in procession through the village, playing and singing the whole way. In the evening the highly unedifying performance was performed in the meeting-house of the Friends, "in the presence of the congregation."
On August 30th he was again baptised in the river Medlock, near Park Bridge, and on coming out of the river he stood with one foot in the water, the other on the land, raised his hands to heaven, and swore that there should be no more time—in imitation of the angel described in Revelation (x., 5, 6).
He seems now to have enjoined circumcision on all male adherents, and reports circulated that several children had died in consequence. "But," says the Autobiography, "these reports, with one exception, were entirely false." The child who died was the son of Robert Grimshaw, of Hurst Brook, near Ashton. The poor child died six days after the operation. An inquest was held by the coroner, and a verdict of manslaughter was returned against Henry Lees, the operator. He was, however, acquitted at the Assizes, as the medical evidence was not conclusive that the wound occasioned by circumcision had caused the child's death.
On the 11th September Wroe received a call to wander in the fields for fourteen days, and live on nuts, wheat, blackberries, hips, herbs, and water. But these, as may well be believed, did not satisfy his hunger. At the end of this time, which he spent in wandering to Huddersfield and Oakenshaw, he told his wife "he had a command from God that she should destroy all pictures, portraits, or likenesses of anything he had created or caused to grow, whether of iron, stone, wood, cloth, or paper, and everything of a black colour that could be found within the house." Which command she, like a dutiful but foolish wife, obeyed.
He then proceeded to Bradford, and on Sunday the 26th addressed a large congregation which crowded into the chapel to hear him. It ended in a riot. "John left the room, accompanied by Elizabeth Elsworth and Mary Brear, with whom he walked about two hundred yards, when one of the females received a blow and was pushed aside. John was also forced along for some distance. However, they reached the New Inn, where there were two horses in readiness for John and his friend. Many of the people were about to enter, but were prevented by the landlord. Some persons already in the house said the two females were 'John's women,' and that he was picking poor people's pockets. The horses being got ready, the people in the house rushed out,
