motion is even, not at all jerky. Sometimes it glides swiftly; at other times slowly. It cannot be a mere accidental reflection, from a door or window, for instance, for the figure faces different ways, according to the direction in which it is going; and it is not always alone, nor do the figures always act in concert.
"One of my friends, with a companion, has watched outside on the wall, where he had a full view of the whole place around, during morning service. The ghost has been seen from the inside while outside nothing was visible.
"It is said to have haunted the church for 150, 200, and some authorities say 300 years, and there are many pretty legends connected with it.
"One of the many traditions says that 300 years ago, during religious disturbances, a party of soldiers came to sack the convent attached to this church; that the abbess, a woman of great virtue and courage, stopped them, as they were entering, declaring that they should enter over her dead body only, and that, should they succeed in their sacrilegious purpose, as they afterwards did, her spirit would haunt the place until the true Church were re-established, and a convent built on the same spot. Another story relates that during the plague, some two hundred years ago, a nurse and child died of the pestilence, and were necessarily buried outside the city walls, while the unfortunate mother of the child, at her death, was interred in Holy Trinity Churchyard. Here the mother waits and receives the nurse and child, weeping and wringing her hands before parting with them. The same scene is often enacted several times during the same day, and even during the same service.
"Whatever may have been the circumstances under which the ghost (if it is one, which it is hard to believe in these matter-of-fact days) commenced its peculiar promenade, I would recommend those who have the chance to go to Holy Trinity Church, York, and see for themselves, though an audience of the apparition cannot always be assured. A ghost in broad daylight does no harm, frightens no one, and ought to interest everybody.—I am, &c.,H. G. F. T."
Finally the Rector of Holy Trinity, York, intervened; he wrote to the "York Herald":—
"I think the time has come when it is perhaps necessary for me to give a word of explanation in regard to this imaginary apparition. The fact is simply this: Any one seated in the gallery of the church which is at the west end, can see through the east window any person, or persons, walking in the vicarage garden. The wall at the east end of the church, below the east window, is too high to allow anyone in the body of the church to see either the garden or anyone in it. This fact explains at once the reason, how it is absolutely necessary for anyone to be in the gallery in order to see the 'ghost.' This is the real truth of the matter. What is seen is not a 'ghost;' it is not a 'reflection,' but it is a living being, or beings, walking in a garden. Of course the east window being of stained glass and of a rather peculiar pattern, a distinct form is not always visible. And I may say that this simple explanation has been attested and verified over and over again both by myself and others. One argument of proof is all, I think, that I need give. The Vicarage House was at one time empty for about 12 months, during which time the 'ghost' was neither seen nor heard of, and then it was let to a person with a large family; and on the very first Sunday after the family took possession of the premises, I was told by a simple-minded youth that the ghost had returned, and five or six young ghosts with it. After what I have here stated, I need hardly say that all the sensational matter in regard to vivid lights, mother, nurse, and child, extraordinary displays on Trinity Sunday, &c., &c., is as pure an invention as ever was fabricated by a morbid imagination. And I will add that I sincerely hope that the people of York will not take the advice of one of your voluminous correspondents, and will not go to the church for the mere purpose of seeing this purely imaginative ghost. I trust that all who go will remember it is God's house, intended to be a house of prayer, and not a place for gratifying an idle curiosity."
This letter called forth a sharp animadversion from another correspondent who signed himself "Novocastrensis," to which H. G. F. T. replied:—"I have read Mr. Gould's accounts since I saw the 'ghost,' and find that though they differ considerably in the details from my description, in the essential points they agree with and corroborate it. I should like to state here distinctly that the story was not adapted for my 'own' or any other's 'purpose' from 'Yorkshire Oddities,' but is an unprejudiced, and to the best of my belief, an unexaggerated and true account and description of what I myself saw. It is not my desire to raise a discussion, but the injustice implied in the letter is the excuse I urge for thus trespassing upon your space.—I am, &c.
"H. G. F. T.
"Newcastle-upon-Tyne, 6th May, 1876."
This provoked another letter from a fresh correspondent:—"Sir—I was in York when the letters appeared in the Chronicle and the Journal about the ghost in Holy Trinity Church. A lady, a member of the congregation, who has frequently seen the ghost, gave me the following simple explanation. Opposite the window there is a cottage, in one of the windows of which there is a swing pane of glass. The tenant of the cottage can cause the ghost to appear and disappear at pleasure by simply opening and shutting it, thus causing reflected sunlight to fall on the church window:—I am, &c.,J. L.
"May 9th, 1876."
Another correspondent rushed into print:—"Sir—though I am not one of those who can boast of having seen the York ghost, yet even to me the explanation published in today's Journal, in a letter signed 'J. L,' seems utterly inadequate to explain the matter. The fact of a swing window opening and shutting might throw sunlight upon the church window, but it is perfectly clear that in such a case the reflection would not be confined perpetually to the same identical part of the window, the angles caused by the sun and the swing window being of course varied, according to the time of day. It strikes me that by those means the figures could not be reversed on their return as is always the case, according to the story. Again, the apparition is often seen in dull weather, when no sunbeam could be reflected. If the light were actually turned on to the stained glass, the congregation seated in the body of the church would be able to see it as well as those in the gallery, but they do not. I should like to see the matter explained. Yet a reason such as 'J. L.' gives for it is altogether unsatisfactory, and may be taken for what it is worth, which is not much, considering the evidence against him, and the fact that his information is only second-hand.—I am, &c.,R. H. H.
"Newcastle-on-Tyne."
VI
"M——— Rectory, York,
"Aug. 11th, 1875.
"Dear Sir—Having had the pleasure of reading your interesting book 'Yorkshire Oddities,' I recognised an old acquaintance in the 'Trinity Ghost.' Happening to have found out an apparent explanation of the ghost, I thought you would be interested in hearing what I know about it.
"In 1869 I went to school at Mr. Metcalfe's, the present incumbent of the church. For my first year I saw and heard nothing about the ghost. We used to sit in two pews in the body of the church under the gallery. In 1870 we changed to a pew in the front of the gallery and the one behind it. Soon after we changed our seats, some of us saw the ghost, and the next Sunday we looked for it, and most of us saw it. The attempt was made known to find out what the ghost was. In 1871 my curiosity being rather excited by the frequent appearances of the ghost, I and a boy of the name of Yewdall determined to find out what it was. The appearance of the ghost was, as one of your informants describes it, that of a figure in a surplice, and it always went across the window from left to right, and returned from right to left. The east window is a pattern window of a good deal of red and blue glass, and beyond the window there is a small strip of churchyard and then a wall. Beyond the wall is the yard of the old parsonage house. On the left hand side of this yard is the parsonage which is rented to a few poor families who used to take in lodgers. On the other side are the offices.
