pure white of the robe quite obliterated the colours in the window, but the lead work was distinct enough, and the figure appeared behind it. The distinct outline of the figure is most striking.
"The apparition always returns to the organ window. I have seen this several times since the first. Owing to the dull day and the darkness of the windows, the appearance on the first occasion was the more remarkable. Two or three other figures also appear, but I never thought them as distinct as the first, and I thought the second and third might be reflections of the first. The two or three often move quickly back and forwards with a dancing movement somewhat like the reflection of the sun on a wall, but taking the form of human figures. However, it was dull and raining when first I saw the apparition, so that on that occasion there could have been no reflection of sunlight.
"These appearances are sometimes not seen for weeks and months; then they appear once or twice on succeeding days or Sundays. No one can be sure of seeing them if they go to the church for that purpose. I do not believe the apparition takes place at one more favoured time than another, though some people like to think so. The present rector wished to abolish the 'ghosts,' and was advised to cut down one or two trees. This was done; all thought that the ghosts were banished. Ten months after there was a gay wedding; my daughters went into the gallery to witness the ceremony, and lo! the 'ghost or ghosts' were there also. They had not been seen for nine or ten months. That was the first occasion since the cutting down of the trees on which they reappeared.
"The Sunday-school children who sit in the gallery see the form so often as to be quite familiar with the sight, and call them 'the mother, nurse, and child.'
"The legend I have heard told of it is that a family, consisting of a father, mother, and only child, lived here once upon a time. The father died, and was buried at the east end of the church, under or near the organ window. After a while the plague broke out in York and carried off the child, and it was buried outside the city, as those who died of plague were not allowed to be laid in the churchyards for fear of communicating the infection.
"The mother died afterwards, and was laid in her husband's grave, and now, as in her lifetime, continues to visit the grave of her child and bemoan the separation. The child is brought from its grave in the plague-pit by the mother and nurse, and brought to the grave of its father, and then it is taken back to where it lies outside the walls."
"L. S."
V.
The following appeared in the "Newcastle Daily Chronicle" a couple of years after the publication of my book, in 1874:—
"Sir—On Good Friday last I went to Holy Trinity Church, York, for morning service, at 11 o'clock, and repaired with a friend to the gallery, being anxious to see a certain apparition which is said to haunt the place.
"The gallery is situated at the extreme west end of the building, and faces the east window, from which it is distant some 50 feet or so. It is said that in the aisle and body of the church nothing is ever seen. The gallery was full, but no one seemed to have come there especially for the ghost, and though many of them afterwards said they saw it, they were not in the least affected by the apparition, treating it as a matter of course, to which they were well accustomed.
"I kept my eyes fixed upon the east window for nearly the whole of the hour and a half during which the service lasted, but was not favoured with a sight of the phenomenon; although others saw it cross the window and return, and my friend, who knows it well, called my attention to the fact, at the moment, yet I could not perceive nothing. I therefore left the place as unbelieving as ever, and supposed that either I was the victim of a hoax, or that it required a great stretch of imagination to fancy that a passing shadow was the desired object. However, not liking to discredit the statements of many friends who were used to seeing it almost every Sunday, I consented on Easter Day to go to the same place and pew. The seat I occupied was not an advantageous one, a large brass chandelier being between me and the lower panes of the window. In the middle of the service my eyes, which had hardly once moved from the left or north side of the window, were attracted by a bright light formed like a female robed and hooded passing from north to south with a rapid gliding motion outside the church apparently at some distance. The window is Gothic, and I fancy, from 20 to 25 feet high, by 12 to 15 feet wide at the base. The panes through which the ghost shines are about 5 feet high and about half-way between the top and bottom. There are four divisions in the window, all of stained glass, of no particular pattern, the outer on right and left being of lighter colour than the two centre panes, and at the edge of each runs a rim of plain transparent white glass, about two inches wide, and adjoining the stone work. Through this rim, especially, could be seen what looked like a form transparent, but yet thick, (if such a term can be used) with light. It did not resemble linen, for instance, but was far brighter, and would, no doubt, have been dazzling to a near observer. The robe was long, and trailed. The figure was of course not visible when it had crossed the window and passed behind the wall. My friend whispered to me that it would return, must return, and at the end of five minutes or so, the same figure glided back from right to left, having turned round while out of sight. About half an hour later it again passed across from north to south, and having remained about ten seconds only, returned with what I believe to have been the figure of a young child, and stopped at the last pane but one, where both vanished. I did not see the child again, but a few seconds afterwards the woman reappeared, and completed the passage, behind the last pane, very rapidly. Nothing more was seen during the service, and no other opportunity presented itself to me for making observations. During each time, the chandelier prevented me from obtaining a complete view but there could be no doubt as to the shape, a certain amount of indistinctness, however, being caused by the stained glass. On the reappearance for the last time, I saw the head, which was, I believe, that of the child, move up and down distinctly, as if nodding. The figure shone with dazzling brightness, and appeared to be at a considerable distance, say thirty yards or so, though at the same time as distinct as possible, considering the obstruction of coloured glass. Each time the level upon which it glided was precisely the same, and afterwards, on carrying a straight line from the spot in the gallery where I sat, through the part of the glass where the feet of the figure shone, and continuing that line (in my mind's eye, with all the objects before me, except the ghost, whose position I had taken good notice of), I found that it would traverse a thick holly tree eight or nine feet high at about four feet from the ground, and at two or three feet from the ground a low wall about four feet high, and would reach the ground itself in the middle of a gravel yard belonging to the back premises of the house, called the vicarage, at a distance of twelve or fifteen yards from the window. Any person walking between the window and the holly tree would barely be seen at all, much less be seen in the place which the apparition occupies; and any one on the further side of the tree would be almost if not quite invisible on account of the holly and other bushes and the dead wall. Any one about there at all can easily be seen from the many houses on all sides.
"If it were a shadow thrown upon the glass of the window it would, of course, be seen by those who sit in the body of the church as well as those in the gallery.
"It cannot be a reflection on the principle of Pepper's Ghost, which is produced by the figure actually being in a very strong light and appearing reflected on glass in a darkish spot. The lights both inside and outside of the church at York which might be thought to produce the ghost, are precisely the reverse, and any figure required to be reproduced by reflection on the east window would have to be standing or walking in the centre of the aisle.
"For the above facts I can vouch, and I have no reason to believe that the following are either incorrect or exaggerated.
"It is said to appear very frequently on Trinity Sunday, and to bring two other figures on to the scene, another female, called the nurse, and the child. It is often seen as distinctly on a dark, rainy, or snowy day, as when the sun is shining. When I saw it the sun was not bright.
