In Search of Lost Time [volumes 1 to 7]. Marcel Proust
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The surprise of a ‘barbarian’ (for so we termed everyone who was not acquainted with Saturday’s special customs) who had called at eleven o’clock to speak to my father, and had found us at table, was an event which used to cause Françoise as much merriment as, perhaps, anything that had ever happened in her life. And if she found it amusing that the nonplussed visitor should not have known, beforehand, that we had our luncheon an hour earlier on Saturday, it was still more irresistibly funny that my father himself (fully as she sympathised, from the bottom of her heart, with the rigid chauvinism which prompted him) should never have dreamed that the barbarian could fail to be aware of so simple a matter, and so had replied, with no further enlightenment of the other’s surprise at seeing us already in the dining-room: “You see, it’s Saturday.” On reaching this point in the story, Françoise would pause to wipe the tears of merriment from her eyes, and then, to add to her own enjoyment, would prolong the dialogue, inventing a further reply for the visitor to whom the word ‘Saturday’ had conveyed nothing. And so far from our objecting to these interpolations, we would feel that the story was not yet long enough, and would rally her with: “Oh, but surely he said something else as well. There was more than that, the first time you told it.”
My great-aunt herself would lay aside her work, and raise her head and look on at us over her glasses.
The day had yet another characteristic feature, namely, that during May we used to go out on Saturday evenings after dinner to the ‘Month of Mary’ devotions.
As we were liable, there, to meet M. Vinteuil, who held very strict views on “the deplorable untidiness of young people, which seems to be encouraged in these days,” my mother would first see that there was nothing out of order in my appearance, and then we would set out for the church. It was in these ‘Month of Mary’ services that I can remember having first fallen in love with hawthorn-blossom. The hawthorn was not merely in the church, for there, holy ground as it was, we had all of us a right of entry; but, arranged upon the altar itself, inseparable from the mysteries in whose celebration it was playing a part, it thrust in among the tapers and the sacred vessels its rows of branches, tied to one another horizontally in a stiff, festal scheme of decoration; and they were made more lovely still by the scalloped outline of the dark leaves, over which were scattered in profusion, as over a bridal train, little clusters of buds of a dazzling whiteness. Though I dared not look at them save through my fingers, I could feel that the formal scheme was composed of living things, and that it was Nature herself who, by trimming the shape of the foliage, and by adding the crowning ornament of those snowy buds, had made the decorations worthy of what was at once a public rejoicing and a solemn mystery. Higher up on the altar, a flower had opened here and there with a careless grace, holding so unconcernedly, like a final, almost vaporous bedizening, its bunch of stamens, slender as gossamer, which clouded the flower itself in a white mist, that in following these with my eyes, in trying to imitate, somewhere inside myself, the action of their blossoming, I imagined it as a swift and thoughtless movement of the head with an enticing glance from her contracted pupils, by a young girl in white, careless and alive.
M. Vinteuil had come in with his daughter and had sat down beside us. He belonged to a good family, and had once been music-master to my grandmother’s sisters; so that when, after losing his wife and inheriting some property, he had retired to the neighbourhood of Combray, we used often to invite him to our house. But with his intense prudishness he had given up coming, so as not to be obliged to meet Swann, who had made what he called “a most unsuitable marriage, as seems to be the fashion in these days.” My mother, on hearing that he ‘composed,’ told him by way of a compliment that, when she came to see him, he must play her something of his own. M. Vinteuil would have liked nothing better, but he carried politeness and consideration for others to so fine a point, always putting himself in their place, that he was afraid of boring them, or of appearing egotistical, if he carried out, or even allowed them to suspect what were his own desires. On the day when my parents had gone to pay him a visit, I had accompanied them, but they had allowed me to remain outside, and as M. Vinteuil’s house, Montjouvain, stood on a site actually hollowed out from a steep hill covered with shrubs, among which I took cover, I had found myself on a level with his drawing-room, upstairs, and only a few feet away from its window. When a servant came in to tell him that my parents had arrived, I had seen M. Vinteuil run to the piano and lay out a sheet of music so as to catch the eye. But as soon as they entered the room he had snatched it away and hidden it in a corner. He was afraid, no doubt, of letting them suppose that he was glad to see them only because it gave him a chance of playing them some of his compositions. And every time that my mother, in the course of her visit, had returned to the subject of his playing, he had hurriedly protested: “I cannot think who put that on the piano; it is not the proper place for it at all,” and had turned the conversation aside to other topics, simply because those were of less interest to himself.
His one and only passion was for his daughter, and she, with her somewhat boyish appearance, looked so robust that it was hard to restrain a smile when one saw the precautions her father used to take for her health, with spare shawls always in readiness to wrap around her shoulders. My grandmother had drawn our attention to the gentle, delicate, almost timid expression which might often be caught flitting across the face, dusted all over with freckles, of this otherwise stolid child. When she had spoken, she would at once take her own words in the sense in which her audience must have heard them, she would be alarmed at the possibility of a misunderstanding, and one would see, in clear outline, as though in a transparency, beneath the mannish face of the ‘good sort’ that she was, the finer features of a young woman in tears.
When, before turning to leave the church, I made a genuflection before the altar, I felt suddenly, as I rose again, a bitter-sweet fragrance of almonds steal towards me from the hawthorn-blossom, and I then noticed that on the flowers themselves were little spots of a creamier colour, in which I imagined that this fragrance must lie concealed, as the taste of an almond cake lay in the burned parts, or the sweetness of Mlle. Vinteuil’s cheeks beneath their freckles. Despite the heavy, motionless silence of the hawthorns, these gusts of fragrance came to me like the murmuring of an intense vitality, with which the whole altar was quivering like a roadside hedge explored by living antennae, of which I was reminded by seeing some stamens, almost red in colour, which seemed to have kept the springtime virulence, the irritant power of stinging insects now transmuted into flowers.
Outside the church we would stand talking for a moment with M. Vinteuil, in the porch. Boys would be chevying one another in the Square, and he would interfere, taking the side of the little ones and lecturing the big. If his daughter said, in her thick, comfortable voice, how glad she had been to see us, immediately it would seem as though some elder and more sensitive sister, latent in her, had blushed at this thoughtless, schoolboyish utterance, which had, perhaps, made us think that she was angling for an invitation to the house. Her father would then arrange a cloak over her shoulders, they would clamber into a little dog-cart which she herself drove, and home they would both go to Montjouvain. As for ourselves, the next day being Sunday, with no need to be up and stirring before high mass, if it was a moonlight night and warm, then, instead of taking us home at once, my father, in his thirst for personal distinction, would lead us on a long walk round by the Calvary, which my mother’s utter incapacity for taking her bearings, or even for knowing which road she