the multitude; and, from the giddy pinnacle, the Romans were seen gathering confusedly round it; but owing to the vast height and the prevalence of a fog, no distinct view of their operations could be obtained.
Half an hour had already elapsed.
“We shall be too late,” sighed the Pharisee, as at the expiration of this period, he looked over into the abyss—“we shall be too late! we shall be turned out of office by the Katholim.”
“No more,” responded Abel-Phittim, “no more shall we feast upon the fat of the land—no longer shall our beards be odorous ·47· with frankincense—our loins girded up with fine linen from the Temple.”
“Raca!” swore Ben-Levi, “Raca! do they mean to defraud us of the purchase money? or, Holy Moses! are they weighing the shekels of the tabernacle?” [C°: tabernacle?]
“They have given the signal at last,” cried the Pharisee, “they have given the signal at last!—pull away, Abel-Phittim!—and thou, Buzi-Ben-Levi, pull away!—for verily the Philistines have either still hold upon the basket, or the Lord hath softened their hearts to place therein a beast of good weight!” And the Gizbarim pulled away, while their burthen swung heavily upwards through the still increasing mist.
* * * * * * * * * *
“Booshoh he!”—as, at the conclusion of an hour, some object at the extremity of the rope became indistinctly visible—“Booshoh he!” was the exclamation which burst from the lips of Ben-Levi.
“Booshoh he!—for shame!—it is a ram from the thickets of Engedi, and as rugged as the valley of Jehoshaphat!”
“It is a firstling of the flock,” said Abel-Phittim, “I know him by the bleating of his lips, and the innocent folding of his limbs. His eyes are more beautiful than the jewels of the Pectoral, and his flesh is like the honey of Hebron.”
“It is a fatted calf from the pastures of Bashan,” said the Pharisee, “the heathen have dealt wonderfully with us!—let us raise up our voices in a psalm!—let us give thanks on the shawm and on the psaltery—on the harp and on the huggab—on the cythern and on the sackbut!”
It was not until the basket had arrived within a few feet of the Gizbarim, that a low grunt betrayed to their perception a hog of no common size.
“Now El Emanu!” slowly, and with upturned eyes ejaculated the trio, as, letting go their hold, the emancipated porker tumbled ·48· headlong among the Philistines, “El Emanu!—God be with us!—it is the unutterable flesh!”
[1st pub.: Philadelphia Saturday Courier, Jun 9, 1832; copy-text: Broadway Journal, Sep 20, 1845]
·61· LOSS OF BREATH.
A TALE NEITHER IN NOR OUT OF “BLACKWOOD”
O breathe not, &c.—Moore’s Melodies.
The most notorious ill-fortune must, in the end, yield to the untiring courage of philosophy—as the most stubborn city to the ceaseless vigilance of an enemy. Salmanezer, as we have it in the holy writings, lay three years before Samaria; yet it fell. Sardanapalus—see Diodorus—maintained himself seven in Nineveh; but to no purpose. Troy expired at the close of the second lustrum; and Azoth, as Aristæus declares upon his honor as a gentleman, opened ·62· at last her gates to Psammitticus, after having barred them for the fifth part of a century. * * *
“Thou wretch!—thou vixen!—thou shrew!” said I to my wife on the morning after our wedding, “thou witch!—thou hag!—thou whipper-snapper!—thou sink of iniquity!—thou fiery-faced quintessence of all that is abominable!—thou—thou—” here standing upon tiptoe, seizing her by the throat, and placing my mouth close to her ear, I was preparing to launch forth a new and more decided epithet of opprobrium, which should not fail, if ejaculated, to convince her of her insignificance, when, to my extreme horror and astonishment, I discovered that I had lost my breath.
The phrases “I am out of breath,” “I have lost my breath,” &c., are often enough repeated in common conversation; but it had never occurred to me that the terrible accident of which I speak could bona fide and actually happen! Imagine—that is if you have a fanciful turn—imagine, I say, my wonder—my consternation—my despair!
There is a good genius, however, which has never entirely deserted me. In my most ungovernable moods I still retain a sense of propriety, et le chemin des passions me conduit—as Lord Edouard in the “Julie” says it did him—à la philosophie véritable.
Although I could not at first precisely ascertain to what degree the occurrence had affected me, I determined at all events to conceal the matter from my wife, until further experience should discover to me the extent of this my unheard of calamity. Altering my countenance, therefore, in a moment, from its bepuffed and distorted appearance, to an expression of arch and coquettish benignity, I gave my lady a pat on the one cheek, and a kiss on the other, and without saying one syllable, (Furies! I could not), left her astonished at my drollery, as I pirouetted out of the room in a Pas de Zéphyr.
Behold me then safely ensconced in my private boudoir, a fearful ·63· instance of the ill consequences attending upon irascibility—alive, with the qualifications of the dead—dead, with the propensities of the living—an anomaly on the face of the earth—being very calm, yet breathless.
Yes! breathless. I am serious in asserting that my breath was entirely gone. I could not have stirred with it a feather if my life had been at issue, or sullied even the delicacy of a mirror. Hard fate!—yet there was some alleviation to the first overwhelming paroxysm of my sorrow. I found, upon trial, that the powers of utterance which, upon my inability to proceed in the conversation with my wife, I then concluded to be totally destroyed, were in fact only partially impeded, and I discovered that had I at that interesting crisis, dropped my voice to a singularly deep guttural, I might still have continued to her the communication of my sentiments; this pitch of voice (the guttural) depending, I find, not upon the current of the breath, but upon a certain spasmodic action of the muscles of the throat.
Throwing myself upon a chair, I remained for some time absorbed in meditation. My reflections, be sure, were of no consolatory kind. A thousand vague and lachrymatory fancies took possession of my soul—and even the idea of suicide flitted across my brain; but it is a trait in the perversity of human nature to reject the obvious and the ready, for the far-distant and equivocal. Thus I shuddered at self-murder as the most decided of atrocities while the tabby cat purred strenuously upon the rug, and the very water-dog wheezed assiduously under the table; each taking to itself much merit for the strength of its lungs, and all obviously done in derision of my own pulmonary incapacity.
Oppressed with a tumult of vague hopes and fears, I at length heard the footsteps of my wife descending the staircase. Being now assured of her absence, I returned with a palpitating heart to the scene of my disaster.
Carefully locking the door on the inside, I commenced a vigorous search. It was possible, I thought that, concealed in some ·64· obscure corner, or lurking in some closet or drawer, might be found the lost object of my inquiry. It might have a vapory—it might even have a tangible form. Most philosophers, upon many points of philosophy, are still very unphilosophical. William Godwin, however, says in his “Mandeville,” that “invisible things are the only realities,”
