of literary ability that is striking. His purpose in compiling and editing this book is but one of the several great plans he has in reserve to publicly demonstrate what he regards as actual service for the inspiration of his day and generation.
TWENTIETH CENTURY NEGRO LITERATURE.
TOPIC I.
DID THE AMERICAN NEGRO MAKE, IN THE NINETEENTH CENTURY, ACHIEVEMENTS ALONG THE LINES OF WEALTH, MORALITY, EDUCATION, ETC., COMMENSURATE WITH HIS OPPORTUNITIES? IF SO, WHAT ACHIEVEMENTS DID HE MAKE?
BY MARY B. TALBERT.
MRS. MARY B. TALBERT.
Mary Burnett Talbert was born at Oberlin, Ohio, in 1866, her father's family having gone there from Chapel Hill, N. C. She is descended on her maternal side from Richard Nichols, who compelled Peter Stuyvesant to surrender New Amsterdam and who for a short while was Governor of the State of New York.
She graduated at the early age of sixteen from the Oberlin High School, and through the generosity of Ex-President James H. Fairchild was enabled to attend Oberlin College.
When applying for admission to the class in trigonometry, the instructor doubtfully admitted her, as so many of the High School pupils had found the subject very hard and preferred a review of other mathematics. She entered the class, however, on trial, and made a term's record of 5 per cent, with an examination of 5.5 per cent, 6 per cent being the highest mark for lessons in college.
During the next term she entered the class of mechanics, and made a perfect record for term's work and examination.
While attending school she was well liked by her classmates, being made Treasurer of Aeolian, one of the two college societies for young women, and was also one of six representatives chosen for Class Day Exercises. She was given the place of honor upon the programme, and recited an original poem, "The Lament of the Old College Bell, Once First, Now Second."
Mrs. Talbert graduated from Oberlin at the early age of nineteen, being the only colored member of her class after the withdrawal of the late Lieutenant John Alexander.
She started out in life equipped not only with a great love of learning but with all the encouragement which made it possible for her to follow the inclinations of her mind.
In 1886 she accepted a position in Bethel University, Little Rock, Ark.
Some women make themselves teachers, but Mrs. Talbert was a born teacher. The late Professor John M. Ellis, in writing of her, said: "She is a lady of Christian character and pleasing address. As a student she has an excellent record and standing in her class, showing good abilities and industry and fidelity in her work. She has the qualities natural and acquired to make a superior teacher."
In January, 1887, she was elected Assistant Principal of the Little Rock High School, the highest position held by any woman in the State of Arkansas, and the only colored woman who has ever held the position. Mrs. Talbert resigned her place after her marriage to Mr. William H. Talbert, one of Buffalo's leading colored young men, and was urged after marriage to reconsider her resignation and take up her work again.
Leading educators and literary men, such as Charles Dudley Warner, Samuel A. Greene of Boston, L. S. Holden of St. Louis, and others who visited her classes, and, having seen them at work, registered their names with written comments.
Professor Albert A. Wright of Oberlin writes as follows: "Mary Burnett received her education in the public schools and college of this place, where her parents have resided for many years. She has won the respect and approval of her teachers by her successful accomplishments of the tasks set before her." Mrs. Talbert received the degree granted to students of the Literary Course in 1894, and is a member of the Association of Collegiate Alumnae, being the only colored woman in the city of Buffalo eligible.
As the hand upon the dial of the nineteenth, century clock pointed to its last figure, it showed that the American Negro had ceased to be a thing, a commodity that could be bought and sold, a mere animal; but was indeed a human being possessing all the qualities of mind and heart that belong to the rest of mankind, capable of receiving education and imparting it to his fellow man, able to think, act, feel, and develop those intellectual and moral qualities, such as characterize mankind generally.
Let us glance at the intellectual Negro and see if he has made any progress commensurate with his opportunities during the nineteenth century.
Intuitively we turn to that great historian of our race—who for seven years worked with such care and zeal to write a thoroughly trustworthy history of the American Negro, and to-day stands as our first and greatest historian—George W. Williams. In prefacing his second volume, he says: "I have tracked my bleeding countrymen through widely scattered documents of American history; I have listened to their groans, their clanking chains, and melting prayers, until the woes of a race and the agonies of centuries seem to crowd upon my soul as a bitter reality. Many pages of this history have been blistered with my tears; and although having lived but a little more than a generation my mind feels as if it were cycles old.
"A short time ago the schools of the entire North were shut in his face; and the few separate schools accorded him were given grudgingly. They were usually held in the lecture room of some colored church or thrust off to one side in a portion of the city or town toward which aristocratic ambition would never turn. These schools were generally poorly equipped; and the teachers were either colored persons whose opportunities of securing an education had been poor, or white persons whose mental qualifications would not encourage them to make an honest living among their own race."
It will not be necessary to enumerate the various insults and discouragements which faced the noble pioneers of our race who, seeing their fellow men denied the opportunities and privileges of securing an education, scorned by the press and pulpit, in public and private gatherings for their ignorance, set about to lift the Negro from his low social and mental condition.
The Negro turned his attention to the education of himself and his children; schools were commenced, churches organized, and a new era of self-culture and general improvement began.
In Boston we see Thomas Paul, Leonard A. Grimes, John T. Raymond, Robert Morris and John V. DeGrasse.
In 1854 John V. DeGrasse was admitted to the Massachusetts Medical Society, being the first instance of such an honor being conferred upon a colored man in this country.
In New York we find Rev. Henry Highland Garnet, Dr. Charles B. Ray, Charles L. Reason and Jacob Day doing what they could to elevate the Negro and place him on a higher intellectual plane.
Philadelphia also added her quota to the list of noble men who were striving to show to the world that the American Negro, although enslaved, was a human being. We find such men as Robert Purvis, William Still and Stephen Smith.
In Western Pennsylvania and New York were John Peck, John B. Vashon and Peyton Harris and all through the North, each state held colored men who were anxious to do what they could to elevate the race, and it seems as if God gave each one a special
