the other Powers of Europe, but in proportion as any man may diminish its importance the instance will only serve the more to illustrate and confirm the proposition which I have maintained. The all-searching eye of the French revolution looks to every part of Europe, and every quarter of the world, in which can be found an object either of acquisition or plunder. Nothing is too great for the temerity of its ambition, nothing too small or insignificant for the grasp of its rapacity. From hence Buonaparte and his army proceeded to Egypt. The attack was made, pretences were held out to the natives of that country in the name of the French King, whom they had murdered; they pretended to have the approbation of the grand seignior, whose territories they were violating; their project was carried on under the profession of a zeal for Mahometanism; it was carried on by proclaiming that France had been reconciled to the Mussulman faith, had abjured that of Christianity, or, as he in his impious language termed it, of 'the sect of the Messiah.'
The only plea which they have since held out to colour this atrocious invasion of a neutral and friendly territory, is, that it was the road to attack the English power in India. It is most unquestionably true, that this was one and a principal cause of this unparalleled outrage; but another, and an equally substantial cause (as appears by their own statements), was the division and partition of the territories of what they thought a falling Power. It is impossible to dismiss this subject without observing that this attack against Egypt was accompanied by an attack upon the British possessions in India, made on true revolutionary principles. In Europe, the propagation of the principles of France had uniformly prepared the way for the progress of its arms. To India, the lovers of peace had sent the messengers of Jacobinism, for the purpose of inculcating war in those distant regions, on Jacobin principles, and of forming Jacobin clubs, which they actually succeeded in establishing, and which in most respects resembled the European model, but which were distinguished by this peculiarity, that they were required to swear in one breath, hatred to tyranny, the love of liberty, and the destruction of all kings and sovereigns—except the good and faithful ally of the French Republic, CITIZEN TIPPOO.
What, then, was the nature of this system? Was it anything but what I have stated it to be—an insatiable love of aggrandizement, an implacable spirit of destruction directed against all the civil and religious institutions of every country? This is the first moving and acting spirit of the French revolution; this is the spirit which animated it at its birth, and this is the spirit which will not desert it till the moment of its dissolution, 'which grew with its growth, which strengthened with its strength,' but which has not abated under its misfortunes nor declined in its decay; it has been invariably the same in every period, operating more or less, according as accident or circumstances might assist it; but it has been inherent in the revolution in all its stages, it has equally belonged to Brissot, to Robespierre, to Tallien, to Reubel, to Barras, and to every one of the leaders of the Directory, but to none more than to Buonaparte, in whom now all their powers are united. What are its characters? Can it be accident that produced them? No, it is only from the alliance of the most horrid principles with the most horrid means, that such miseries could have been brought upon Europe. It is this paradox, which we must always keep in mind when we are discussing any question relative to the effects of the French revolution. Groaning under every degree of misery, the victim of its own crimes, and, as I once before expressed it in this House, asking pardon of God and of man for the miseries which it has brought upon itself and others, France still retains (while it has neither left means of comfort nor almost of subsistence to its own inhabitants) new and unexampled means of annoyance and destruction against all the other Powers of Europe.
Its first fundamental principle was to bribe the poor against the rich, by proposing to transfer into new hands, on the delusive notion of equality, and in breach of every principle of justice, the whole property of the country; the practical application of this principle was to devote the whole of that property to indiscriminate plunder, and to make it the foundation of a revolutionary system of finance, productive in proportion to the misery and desolation which it created. It has been accompanied by an unwearied spirit of proselytism, diffusing itself over all the nations of the earth; a spirit which can apply itself to all circumstances and all situations, which can furnish a list of grievances, and hold out a promise of redress equally to all nations, which inspired the teachers of French liberty with the hope of alike recommending themselves to those who live under the feudal code of the German Empire; to the various states of Italy, under all their different institutions; to the old republicans of Holland, and to the new republicans of America; to the Catholic of Ireland, whom it was to deliver from Protestant usurpation; to the Protestant of Switzerland, whom it was to deliver from popish superstition; and to the Mussulman of Egypt, whom it was to deliver from Christian persecution; to the remote Indian, blindly bigoted to his ancient institutions; and to the natives of Great Britain, enjoying the perfection of practical freedom, and justly attached to their constitution, from the joint result of habit, of reason, and of experience. The last and distinguishing feature is a perfidy which nothing can bind, which no tie of treaty, no sense of the principles generally received among nations, no obligation, human or divine, can restrain. Thus qualified, thus armed for destruction, the genius of the French revolution marched forth, the terror and dismay of the world. Every nation has in its turn been the witness, many have been the victims, of its principles, and it is left for us to decide whether we will compromise with such a danger, while we have yet resources to supply the sinews of war, while the heart and spirit of the country is yet unbroken, and while we have the means of calling forth and supporting a powerful co-operation in Europe.
Much more might be said on this part of the subject; but if what I have said already is a faithful, though only an imperfect, sketch of those excesses and outrages, which even history itself will hereafter be unable fully to record, and a just representation of the principle and source from which they originated, will any man say that we ought to accept a precarious security against so tremendous a danger? Much more will he pretend, after the experience of all that has passed, in the different stages of the French revolution, that we ought to be deterred from probing this great question to the bottom, and from examining, without ceremony or disguise, whether the change which has recently taken place in France is sufficient now to give security, not against a common danger, but against such a danger as that which I have described?
In examining this part of the subject, let it be remembered that there is one other characteristic of the French revolution, as striking as its dreadful and destructive principles; I mean the instability of its Government, which has been of itself sufficient to destroy all reliance, if any such reliance could, at any time, have been placed on the good faith of any of its rulers. Such has been the incredible rapidity with which the revolutions in France have succeeded each other, that I believe the names of those who have successively exercised absolute power, under the pretence of liberty, are to be numbered by the years of the revolution; and each of the new constitutions, which, under the same pretence, has, in its turn, been imposed by force on France, every one of which alike was founded upon principles which professed to be universal, and was intended to be established and perpetuated among all the nations of the earth—each of these will be found, upon an average, to have had about two years as the period of its duration.
Under this revolutionary system, accompanied with this perpetual fluctuation and change, both in the form of the Government and in the persons of the rulers, what is the security which has hitherto existed, and what new security is now offered? Before an answer is given to this question, let me sum up the history of all the revolutionary Governments of France, and of their characters in relation to other Powers, in words more emphatical than any which I could use—the memorable words pronounced, on the eve of this last constitution, by the orator[6] who was selected to report to an assembly, surrounded by a file of grenadiers, the new form of liberty which it was destined to enjoy under the auspices of General Buonaparte. From this reporter, the mouth and organ of the new Government, we learn this important lesson: 'It is easy to conceive why peace was not concluded before the establishment of the constitutional Government. The only Government which then existed described itself as revolutionary; it was, in fact, only the tyranny of a few men who were soon overthrown by others, and it consequently presented no stability of principles or of views, no security either with respect to men, or with respect to things.
