of the people.'[8]
It is unnecessary to dwell on the wanton attacks against Rome, under the direction of Buonaparte himself, in the year 1796, and in the beginning of 1797, which led first to the Treaty of Tolentino, concluded by Buonaparte, in which, by enormous sacrifices, the Pope was allowed to purchase the acknowledgement of his authority as a sovereign prince; and secondly, to the violation of that very treaty, and to the subversion of the papal authority by Joseph Buonaparte, the brother and the agent of the general, and the Minister of the French Republic to the Holy See: a transaction accompanied by outrages and insults towards the pious and venerable Pontiff (in spite of the sanctity of his age and the unsullied purity of his character), which even to a Protestant seemed hardly short of the guilt of sacrilege.
But of all the disgusting and tragical scenes which took place in Italy, in the course of the period I am describing, those which passed at Venice are perhaps the most striking and the most characteristic: in May, 1796, the French army, under Buonaparte, in the full tide of its success against the Austrians, first approached the territories of this Republic, which, from the commencement of the war, had observed a rigid neutrality. Their entrance on these territories was as usual accompanied by a solemn proclamation in the name of their general. 'Buonaparte to the Republic of Venice.' 'It is to deliver the finest country in Europe from the iron yoke of the proud House of Austria that the French army has braved obstacles the most difficult to surmount. Victory in union with justice has crowned its efforts. The wreck of the enemy's army has retired behind the Mincio. The French army, in order to follow them, passes over the territory of the Republic of Venice; but it will never forget, that ancient friendship unites the two republics. Religion, government, customs, and property, shall be respected. That the people may be without apprehension, the most severe discipline shall be maintained. All that may be provided for the army shall be faithfully paid for in money. The general-in-chief engages the officers of the Republic of Venice, the magistrates, and the priests, to make known these sentiments to the people, in order that confidence may cement that friendship which has so long united the two nations, faithful in the path of honour, as in that of victory. The French soldier is terrible only to the enemies of his liberty and his Government. Buonaparte.'
This proclamation was followed by exactions similar to those which were practised against Genoa, by the renewal of similar professions of friendship, and the use of similar means to excite insurrection. At length, in the spring of 1797, occasion was taken from disturbances thus excited, to forge, in the name of the Venetian Government, a proclamation[9], hostile to France; and this proceeding was made the ground for military execution against the country, and for effecting by force the subversion of its ancient government and the establishment of the democratic forms of the French revolution. This revolution was sealed by a treaty, signed in May, 1797, between Buonaparte and commissioners appointed on the part of the new and revolutionary Government of Venice. By the second and third secret articles of this treaty, Venice agreed to give as a ransom, to secure itself against all farther exactions or demands, the sum of three millions of livres in money, the value of three millions more in articles of naval supply, and three ships of the line; and it received in return the assurances of the friendship and support of the French Republic. Immediately after the signature of this treaty, the arsenal, the library, and the palace of St. Marc were ransacked and plundered, and heavy additional contributions were imposed upon its inhabitants: and, in not more than four months afterwards, this very Republic of Venice, united by alliance to France, the creature of Buonaparte himself, from whom it had received the present of French liberty, was by the same Buonaparte transferred under the Treaty of Campo Formio, to 'that iron yoke of the proud House of Austria', to deliver it from which he had represented in his first proclamation to be the great object of all his operations.
Sir, all this is followed by the memorable expedition into Egypt, which I mention, not merely because it forms a principal article in the catalogue of those acts of violence and perfidy in which Buonaparte has been engaged; not merely because it was an enterprise peculiarly his own, of which he was himself the planner, the executor, and the betrayer; but chiefly because, when from thence he retires to a different scene to take possession of a new throne, from which he is to speak upon an equality with the kings and governors of Europe, he leaves behind him, at the moment of his departure, a specimen, which cannot be mistaken, of his principles of negotiation. The intercepted correspondence, which has been alluded to in this debate, seems to afford the strongest ground to believe that his offers to the Turkish Government to evacuate Egypt were made solely with a view 'to gain time';[10] that the ratification of any treaty on this subject was to be delayed with the view of finally eluding its performance, if any change of circumstances favourable to the French should occur in the interval. But whatever gentlemen may think of the intention with which these offers were made, there will at least be no question with respect to the credit due to those professions by which he endeavoured to prove, in Egypt, his pacific dispositions. He expressly enjoins his successor strongly and steadily to insist, in all his intercourse with the Turks, that he came to Egypt with no hostile design, and that he never meant to keep possession of the country; while, on the opposite page of the same instructions, he states in the most unequivocal manner his regret at the discomfiture of his favourite project of colonizing Egypt, and of maintaining it as a territorial acquisition. Now, Sir, if in any note addressed to the Grand Vizier, or the Sultan, Buonaparte had claimed credit for the sincerity of his professions, that he forcibly invaded Egypt with no view hostile to Turkey, and solely for the purpose of molesting the British interests, is there any one argument now used to induce us to believe his present professions to us which might not have been equally urged on that occasion to the Turkish Government? Would not those professions have been equally supported by solemn asseverations, by the same reference which is now made to personal character, with this single difference, that they would then have been accompanied with one instance less of that perfidy which we have had occasion to trace in this very transaction?
It is unnecessary to say more with respect to the credit due to his professions, or the reliance to be placed on his general character: but it will, perhaps, be argued that, whatever may be his character, or whatever has been his past conduct, he has now an interest in making and observing peace. That he has an interest in making peace is at best but a doubtful proposition, and that he has an interest in preserving it is still more uncertain. That it is his interest to negotiate, I do not indeed deny; it is his interest above all to engage this country in separate negotiation, in order to loosen and dissolve the whole system of the confederacy on the Continent, to palsy, at once, the arms of Russia or of Austria, or of any other country that might look to you for support; and then either to break off his separate treaty, or if he should have concluded it, to apply the lesson which is taught in his school of policy in Egypt; and to revive, at his pleasure, those claims of indemnification which may have been reserved to some happier period.[11]
This is precisely the interest which he has in negotiation; but on what grounds are we to be convinced that he has an interest in concluding and observing a solid and permanent pacification? Under all the circumstances of his personal character, and his newly acquired power, what other security has he for retaining that power, but the sword? His hold upon France is the sword, and he has no other. Is he connected with the soil, or with the habits, the affections, or the prejudices of the country? He is a stranger, a foreigner, and an usurper; he unites in his own person everything that a pure Republican must detest; everything that an enraged Jacobin has abjured; everything that a sincere and faithful Royalist must feel as an insult. If he is opposed at any time in his career, what is his appeal? He appeals to his fortune; in other words, to his army and his sword. Placing, then, his whole reliance upon military support, can he afford to let his military renown pass away, to let his laurels wither, to let the memory of his achievements sink in obscurity? Is it certain that, with his army confined within France, and restrained from inroads upon her neighbours, he can maintain at his devotion a force sufficiently numerous to support his power? Having no object but the possession of absolute dominion, no passion but military glory, is it certain that he can feel such an interest in permanent peace as would justify us in laying down our arms, reducing our expense, and relinquishing our means of security, on the faith of his engagements? Do we believe that, after the conclusion of peace, he would not still sigh over the lost trophies
