tragedies. It would have had to be artificially dragged in; and it was the less necessary, as the partition scene took on, in a very few lines, just that arresting, stimulating quality which the poet seems to have desired in the opening of a play of this class.
Finally, when we turn to Hamlet, we find a consummate example of the crisply-touched opening tableau, making a nervous rather than an intellectual appeal, informing us of nothing, but exciting a vivid, though quite vague, anticipation. The silent transit of the Ghost, desiring to speak, yet tongue-tied, is certainly one of Shakespeare's unrivalled masterpieces of dramatic craftsmanship. One could pretty safely wager that if the Ur-Hamlet, on which Shakespeare worked, were to come to light to-morrow, this particular trait would not be found in it. But, oddly enough, into the middle of this admirable opening tableau, Shakespeare inserts a formal exposition, introduced in the most conventional way. Marcellus, for some unexplained reason, is ignorant of what is evidently common knowledge as to the affairs of the realm, and asks to be informed; whereupon Horatio, in a speech of some twenty-five lines, sets forth the past relations between Norway and Denmark, and prepares us for the appearance of Fortinbras in the fourth act. In modern stage versions all this falls away, and nobody who has not studied the printed text is conscious of its absence. The commentators, indeed, have proved that Fortinbras is an immensely valuable element in the moral scheme of the play; but from the point of view of pure drama, there is not the slightest necessity for this Norwegian-Danish embroilment or its consequences.[41] The real exposition--for Hamlet differs from the other tragedies in requiring an exposition--comes in the great speech of the Ghost in Scene V. The contrast between this speech and Horatio's lecture in the first scene, exemplifies the difference between a dramatized and an undramatized exposition. The crisis, as we now learn, began months or years before the rise of the curtain. It began when Claudius inveigled the affections of Gertrude; and it would have been possible for the poet to have started from this point, and shown us in action all that he in fact conveys to us by way of narration. His reason for choosing the latter course is abundantly obvious.[42] Hamlet the Younger was to be the protagonist: the interest of the play was to centre in his mental processes. To have awakened our interest in Hamlet the Elder would, therefore, have been a superfluity and an irrelevance. Moreover (to say nothing of the fact that the Ghost was doubtless a popular figure in the old play, and demanded by the public) it was highly desirable that Hamlet's knowledge of the usurper's crime should come to him from a supernatural witness, who could not be cross-questioned or called upon to give material proof. This was the readiest as well as the most picturesque method of begetting in him that condition of doubt, real or affected, which was necessary to account for his behaviour. But to have shown us in action the matter of the Ghost's revelation would have been hopelessly to ruin its effect. A repetition in narrative of matters already seen in action is the grossest of technical blunders.[43] Hamlet senior, in other words, being indispensable in the spirit, was superfluous in the flesh. But there was another and equally cogent reason for beginning the play after the commission of the initial crime or crimes. To have done otherwise would have been to discount, not only the Ghost, but the play-scene. By a piece of consummate ingenuity, which may, of course, have been conceived by the earlier playwright, the initial incidents of the story are in fact presented to us, in the guise of a play within the play, and as a means to the achievement of one of the greatest dramatic effects in all literature. The moment the idea of the play-scene presented itself to the author's mind, it became absolutely unthinkable that he should, to put it vulgarly, "queer the pitch" for the Players by showing us the real facts of which their performance was to be the counterfeit presentment. The dramatic effect of the incidents was incalculably heightened when they were presented, as in a looking-glass, before the guilty pair, with the eye of the avenger boring into their souls. And have we not here, perhaps, a clue to one of the most frequent and essential meanings of the word "dramatic"? May we not say that the dramatic quality of an incident is proportionate to the variety[44] and intensity of the emotions involved in it?
All this may appear too obvious to be worth setting forth at such length. Very likely it never occurred to Shakespeare that it was possible to open the play at an earlier point; so that he can hardly be said to have exercised a deliberate choice in the matter. Nevertheless, the very obviousness of the considerations involved makes this a good example of the importance of discovering just the right point at which to raise the curtain. In the case of The Tempest, Shakespeare plunged into the middle of the crisis because his object was to produce a philosophico-dramatic entertainment rather than a play in the strict sense of the word. He wanted room for the enchantments of Ariel, the brutishnesses of Caliban, the humours of Stephano and Trinculo--all elements extrinsic to the actual story. But in Hamlet he adopted a similar course for purely dramatic reasons--in order to concentrate his effects and present the dramatic elements of his theme at their highest potency.
In sum, then, it was Shakespeare's usual practice, histories apart, to bring the whole action of his plays within the frame of the picture, leaving little or nothing to narrative exposition. The two notable exceptions to this rule are those we have just examined--Hamlet and The Tempest. Furthermore, he usually opened his comedies with quiet conversational passages, presenting the antecedents of the crisis with great deliberation. In his tragedies, on the other hand, he was apt to lead off with a crisp, somewhat startling passage of more or less vehement action, appealing rather to the nerves than to the intelligence--such a passage as Gustav Freytag, in his Technik des Dramas, happily entitles an einleitende Akkord, an introductory chord. It may be added that this rule holds good both for Coriolanus and for Julius Caesar, in which the keynote is briskly struck in highly animated scenes of commotion among the Roman populace.
Let us now look at the practice of Ibsen, which offers a sharp contrast to that of Shakespeare. To put it briefly, the plays in which Ibsen gets his whole action within the frame of the picture are as exceptional as those in which Shakespeare does not do so.
Ibsen's practice in this matter has been compared with that of the Greek dramatists, who also were apt to attack their crisis in the middle, or even towards the end, rather than at the beginning. It must not be forgotten, however, that there is one great difference between his position and theirs. They could almost always rely upon a general knowledge, on the part of the audience, of the theme with which they were dealing. The purpose even of the Euripidean prologue is not so much to state unknown facts, as to recall facts vaguely remembered, to state the particular version of a legend which the poet proposes to adopt, and to define the point in the development of the legend at which he is about to set his figures in motion. Ibsen, on the other hand, drew upon no storehouse of tradition. He had to convey to his audience everything that he wanted them to know; and this was often a long and complex series of facts.
The earliest play in which Ibsen can be said to show maturity of craftsmanship is The Vikings at Helgeland. It is curious to note that both in The Vikings and in The Pretenders, two plays which are in some measure comparable with Shakespearean tragedies, he opens with a firmly-touched einleitende Akkord. In The Vikings, Ornulf and his sons encounter and fight with Sigurd and his men, very much after the fashion of the Montagues and Capulets in Romeo and Juliet. In The Pretenders the rival factions of Haakon and Skule stand outside the cathedral of Bergen, intently awaiting the result of the ordeal which is proceeding within; and though they do not there and then come to blows, the air is electrical with their conflicting ambitions and passions. His modern plays, on the other hand, Ibsen opens quietly enough, though usually with some more or less arresting little incident, calculated to arouse immediate curiosity. One may cite as characteristic examples the hurried colloquy between Engstrand and Regina in Ghosts; Rebecca and Madam Helseth in Rosmersholm, watching to see whether Rosmer will cross the mill-race; and in The Master Builder, old Brovik's querulous outburst, immediately followed by the entrance of Solness and his mysterious behaviour towards Kaia. The opening of Hedda Gabler, with its long conversation between Miss Tesman and the servant Bertha, comes as near as Ibsen ever did to the conventional exposition of the French stage, conducted by a footman and a parlour-maid engaged in dusting the furniture. On the other hand, there never was a more masterly opening, in its sheer simplicity, than Nora's entrance
