style="font-size:15px;"> He was just the sort of man to appeal to Duncan Polite's heart. His sermon was like himself, gentle, loving and overflowing with goodwill to all men. Duncan sat and drank it in with deepest joy; surely his covenant was in no great danger with such a man as Mr. Ansdell in his glen!
Thereafter, in spite of old Andrew's opposition, he could not resist the pleasure of an occasional Sabbath evening service. He did not always have the privilege of listening to his new friend, however. Mr. Ansdell had another field and preached only on alternate Sabbaths in his Glenoro pulpit. On the occasions of his absence the service was generally taken by a student or a lay preacher from some place in the vicinity. Sometimes the preacher was anything but a man of parts, and was too often a source of merriment to the frivolous row of young men in the back seats. The big college student with the long, fair hair, who raved and foamed and battered all the fringe off the pulpit cushion in a gallant attempt to prove that the Bible is true, a fact which, until then, no Glenorian would have dreamed of calling in question; the poor, halting farmer who tacked a nervous syllable to occasional words, making his text read: "All-um we like sheep-um have gone astray-um;" the giant from the Irish Flats who roared out a long prayer in a manner that terrified his hearers and set all the babies crying and then ended his bellowings with "Lord, hear our feeble breathings," all these were a joy to the back row and the cause of much irreverent giggling in the choir.
But whether the sermon was delivered by minister, layman or divinity student, Duncan Polite always found something spiritually uplifting in the service; and, indeed, so did many another, for if the preacher sometimes lacked in oratory, he made up for it in piety, and if he failed to shine in the pulpit, his life was nearly always a sermon strong and convincing.
Even on the rare occasions when old Silas Todd led the service, the time was not misspent, in the opinion of the Watchman. Silas Todd was one of the pillars of the church and when the local preacher failed to appear, which contingency sometimes arose in the season of bad roads, the duty of preaching a sermon generally devolved upon him. He was a pious little man, bent and thin, with a marked Cockney accent. He had mild pale blue eyes and a simple, almost seraphic smile which scarcely ever left his countenance and which was the index to his character. His wife was small and pious like himself, and had the same accent and the same benevolent expression. They always sat close together on the front seat like a pair of shy children, he in his rough, loose homespun, she in her grey wincey, a neatly folded Paisley shawl and a brown bonnet with a pink feather—this last ornament being the pride of Silas' heart and the one bit of finery his wife permitted herself. They shared one hymn book and Bible, no matter how many there might be scattered around them, and both sang in a high ecstatic key, a measure behind the choir. They swayed to and fro, quite carried away by the music, and as Silas stood with his head thrown back and his eyes shut, and his wife kept her eyes modestly upon her book, they very often collided, to the great detriment of the singing and the disturbing of the pink feather. But the only sign their frequent collisions called forth was a smile of perfect accord and redoubled energy in the singing and swaying.
Silas was modest and never shouldered the task of leading the service until all hope of the preacher's appearing had been given up. On such occasions the congregation would assemble and sit quietly expectant; even the back row, who waited at the church shed until they were in sufficient numbers to brave an entry into the church, having flopped noisily into their places. The choir would whisper and the organist nervously turn over the leaves of the hymn book. Then the fathers of the church would confer, look through the window or tip-toe to the door, confer again, and once more gaze anxiously in the direction from which the preacher was expected to appear.
At this point there would arise from the Todd pew such a fluttering and twittering as can be heard in the nest when the mother-bird is encouraging her little ones to fly. Mrs. Todd, acting as monitor, would give Silas many pushes and nudges which he modestly resisted, until her efforts were augmented by those of his brother officials, when, yielding at last to their importunities, he would slowly rise and go shyly and lingeringly up to the pulpit desk. And the congregation would settle back with a resigned air to listen to the simple, good old fellow give a long and tedious recital of his spiritual experiences, punctuated by many sighs and tearful "Amens" from beneath the sympathetic Paisley shawl.
But in spite of much comfort afforded by the Methodists, Duncan Polite's heart was often heavy with foreboding. He could not help seeing that Andrew Johnstone must soon come to open war with the new party in the church. In his well-meant and vigorous efforts to make everyone tread the old paths the ruling elder produced a great amount of friction; for, though he feared God, he did not regard man, and woe betide the reckless youth who made himself too conspicuous in the reform movement.
The Sabbath school was his stronghold, for there he was superintendent and monarch absolute, and there he seized every opportunity to publicly rebuke anyone who dared transgress his rigid laws.
But the rising generation was not to be wholly deterred from rising by even the terrors of Splinterin' Andra; and, as Duncan Polite feared, the inevitable conflict ensued.
The immediate cause of the rupture was a church organ, merely a myth as yet, but real enough to arouse the apostle of ancient customs to his best fighting mood. The very mention of an instrument made by man to be used in the worship of God, was to the ruling elder the extreme of sacrilege. But in spite of his disapproval, the young people went so far as to hold a meeting at which to discuss the possibility of their purchasing the coveted instrument.
Miss Cotton, the chief dress and mischiefmaker in the village, although no longer absolutely young, was the leader of the rising generation, and she counselled just going ahead without Splinterin' Andra's advice.
There were not many, however, who were possessed of either her courage or her indiscretion. They all agreed, though, that Andrew Johnstone was the one insurmountable barrier to their hopes. Most of the other elders had been approached in a tentative way. Peter McNabb was a broad-minded man with such a passion for music that, though he looked askance at any innovation, yet he would have welcomed anything that would help the singing. Old Donald Fraser considered an organ an unmixed evil and remarked, when asked for his opinion on the subject, that it would be "clean defyin' o' the Almighty" to introduce one into the church. But he had a very ambitious wife and daughter, and as the latter had been taking music lessons and cherishing rosy dreams of one day playing in church, the organ party felt that Mr. Fraser would not be quite immovable. Old John Hamilton, of course, scarcely counted. He said "aye, aye," in a dazed way when his daughters clamoured for his consent, adding that "he'd see what Andra said." Peter Farquhar, they knew, might be difficult, as he belonged to the Oa and was, therefore, very old-fashioned; but they all agreed that if Andrew Johnstone could be moved, all the others would follow; so some one must ask his permission.
Miss Cotton suggested that Wee Andra, the son of old Andra, would be the proper person to carry their request to the elder. "Wee Andra" the young man had been called in his babyhood, to distinguish him from his father, and he still bore the anomalous title though he stood six-feet-four in his moccasins and was disproportionately broad. But in spite of these physical securities, the young giant flatly refused the doubtful honour of approaching his father on the sore subject; so, after much discussion, the delicate task devolved upon Mr. Watson, the schoolmaster. The master had "tack" and education, Miss Cotton explained, and was just the man for the position. So, fortified by this flattery, the young man went up over the hills one morning on his dangerous quest.
The schoolmaster was a young man who was born for agitation; he loved to throw himself heart and soul into some new enterprise, and upon this occasion he had the satisfaction at least of getting up plenty of excitement. What transpired in that fatal interview between him and the ruling elder could never be accurately learned from the former. When questioned upon the subject, he confined his remarks to dark hints regarding antediluvian pig-headedness and backwoods ignorance, but Wee Andra, who in his heart was rather proud of his sire's fighting qualities, spread the account of the schoolmaster's defeat
