The Herodotus Encyclopedia. Группа авторов

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      ARISTOLAÏDES (Ἀριστολαΐδης, ὁ)

      CHRISTOPHER BARON

       University of Notre Dame

      Patronymic, father of the Athenian LYCURGUS who was politically prominent c. 560 BCE (1.59.3). Nothing more is known of Aristolaïdes.

      SEE ALSO: Athens; Peisistratus son of Hippocrates

      CHRISTOPHER BARON

       University of Notre Dame

      Legendary figure in the GENEALOGY of the Spartan kings. Aristomachus was a great‐grandson of HERACLES and grandfather of the two kings who gave their names to the Spartan royal houses (Agis and EURYP(H)ON). In the MYTH of the “Return of the HERACLEIDAE,” Aristomachus misunderstood an ORACLE and failed in his attempt to conquer the PELOPONNESE (Apollod. Bibl. 2.8.2; Paus. 2.7.6). Herodotus mentions his name only in the genealogies he provides for ARISTODEMUS SON OF ARISTOMACHUS (6.52.1), LEONIDAS (7.204), and LEOTYCHIDES II (8.131.2).

      SEE ALSO: Agis son of Eurysthenes; Sparta

      SARAH BOLMARCICH

       Arizona State University

      Ariston was a king of SPARTA c. 560–510 BCE. He was a member of the Eurypontid branch, the son of HEGESICLES and the putative father of DEMARATUS. His colleague in the kingship was ANAXANDRIDES II, and together they presided over Sparta’s final conquest of TEGEA in the Second Arcadian War around 550 (1.67).

      Demaratus’ mother claimed that Ariston was in fact infertile, and that the shade of the hero ASTRABACUS was his actual father. She also told her son that Ariston had repented disowning his son and accepted him as his own (6.69).

      SEE ALSO: Deception; Women in the Histories

      FURTHER READING

      1 Pomeroy, Sarah B. 2002. Spartan Women, 73–93. Oxford: Oxford University Press.

      2 Poralla, Paul. 1985. A Prosopography of Lacedaemonians from the Earliest Times to the Death of Alexander the Great (X–323 B.C.). 2nd edition, edited by Alfred S. Bradford, p. 29. Chicago: Ares.

      3 Scott, Lionel. 2005. Historical Commentary on Herodotus Book 6, 252–77. Leiden: Brill.

      CARLO SCARDINO

       Heinrich‐Heine‐Universität Düsseldorf

      Tyrant of the city of BYZANTIUM during the campaign of DARIUS I against the SCYTHIANS (c. 513 BCE). According to Herodotus, Ariston took part in the council of the Greeks allied to Darius which debated whether to break up the BRIDGE of boats over the ISTER (Danube) River after the designated sixty‐day window had passed, although the Persians had not yet returned (4.138.1). Along with most of the Greek TYRANTS, he sided with HISTIAEUS of MILETUS, against the proposal of MILTIADES THE YOUNGER and the request of the Scythians to destroy the entire bridge. Thus he helped save the army of the Persian expedition. Nothing is known of his later fate.

      FURTHER READING

      1 Libero, Loretana de. 1996. Die archaische Tyrannis, 414–17. Stuttgart: Franz Steiner.

      2 Waters, Kenneth H. 1971. Herodotos on Tyrants and Despots: A Study in Objectivity. Wiesbaden: Franz Steiner.

      ESTHER EIDINOW

       University of Bristol

      Herodotus very occasionally provides us with the NAMES of women serving as PYTHIA at the oracular sanctuary of APOLLO at DELPHI (see also PERIALLUS). Aristonice (“Noble Victory”) is given as the name of the woman serving when the Athenians consult the ORACLE on the eve of XERXES’ invasion of Greece in 480 BCE (7.140). The Athenian consultation is distinctive because when the ambassadors find the first oracle too hopeless to take back to their fellow citizens, they request a second.

      SEE ALSO: Athens; Priests and Priestesses; Women in the Histories

      CHRISTOPHER BARON

       University of Notre Dame

      SEE ALSO: Andreas; Cleisthenes of Sicyon

      FURTHER READING

      1 Scott, Lionel. 2005. Historical Commentary on Herodotus Book 6, 417–18. Leiden: Brill.

      IAN OLIVER

       University of Colorado Boulder

      Aristophanes was an Athenian comic playwright of the late‐fifth and early‐fourth century BCE. Eleven of his plays survive, of which Acharnians (425 BCE), Knights (424), Clouds (423, revised 418–416), Wasps (422), Birds (414), Lysistrata (411), and Thesmophoriazusae (411) all appear to allude to Herodotus’ Histories in some way. These allusions have often been taken to provide a terminus ante quem for the “publication” of the Histories. The evidence, however, remains circumstantial and inconclusive: without an explicit mention of Herodotus, Aristophanic resemblances may simply reflect common sources, common subjects, or a common historical context between the two authors.

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