Milton's Comus. Джон Мильтон
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Second Brother. ’Tis most true That musing meditation most affects The pensive secrecy of desert cell, Far from the cheerful haunt of men and herds, And sits as safe as in a senate-house; For who would rob a hermit of his weeds, 390 His few books, or his beads, or maple dish, Or do his grey hairs any violence? But Beauty, like the fair Hesperian tree Laden with blooming gold, had need the guard Of dragon-watch with unenchanted eye To save her blossoms, and defend her fruit, From the rash hand of bold Incontinence. You may as well spread out the unsunned heaps Of miser’s treasure by an outlaw’s den, And tell me it is safe, as bid me hope 400 Danger will wink on Opportunity, And let a single helpless maiden pass Uninjured in this wild surrounding waste. Of night or loneliness it recks me not; I fear the dread events that dog them both, Lest some ill-greeting touch attempt the person Of our unownéd sister.
Elder Brother. I do not, brother, Infer as if I thought my sister’s state Secure without all doubt or controversy; Yet, where an equal poise of hope and fear 410 Does arbitrate the event, my nature is That I incline to hope rather than fear, And gladly banish squint suspicion. My sister is not so defenceless left As you imagine; she has a hidden strength, Which you remember not.
Second Brother. What hidden strength, Unless the strength of Heaven, if you mean that?
Elder Brother. I mean that too, but yet a hidden strength, Which, if Heaven gave it, may be termed her own. ’Tis chastity, my brother, chastity: 420 She that has that is clad in cómplete steel, And, like a quivered nymph with arrows keen, May trace huge forests, and unharboured heaths, Infámous hills, and sandy perilous wilds; Where, through the sacred rays of chastity, No savage fierce, bandite, or mountaineer, Will dare to soil her virgin purity. Yea, there where very desolation dwells, By grots and caverns shagged with horrid shades, She may pass on with unblenched majesty, 430 Be it not done in pride, or in presumption. Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o’er true virginity. Do ye believe me yet, or shall I call Antiquity from the old schools of Greece To testify the arms of chastity? 440 Hence had the huntress Dian her dread bow Fair silver-shafted queen for ever chaste, Wherewith she tamed the brinded lioness And spotted mountain-pard, but set at nought The frivolous bolt of Cupid; gods and men Feared her stern frown, and she was queen o’ the woods. What was that snaky-headed Gorgon shield That wise Minerva wore, unconquered virgin, Wherewith she freezed her foes to congealed stone, But rigid looks of chaste austerity, 450 And noble grace that dashed brute violence With sudden adoration and blank awe? So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream and solemn vision Tell her of things that no gross ear can hear; Till oft converse with heavenly habitants Begin to cast a beam on the outward shape, 460 The unpolluted temple of the mind, And turns it by degrees to the soul’s essence, Till all be made immortal. But, when lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite loose The divine property of her first being. Such are those thick and gloomy shadows damp 470 Oft seen in charnel-vaults and sepulchres, Lingering and sitting by a new-made grave, As loth to leave the body that it loved, And linked itself by carnal sensualty To a degenerate and degraded state.
Second Brother. How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo’s lute, And a perpetual feast of nectared sweets, Where no crude surfeit reigns.
Elder Brother. List! list! I hear 480 Some far-off hallo break the silent air.
Second Brother. Methought so too; what should it be?
Elder Brother. For certain, Either some one, like us, night-foundered here, Or else some neighbour woodman, or, at worst, Some roving robber calling to his fellows.
Second Brother. Heaven keep my sister! Again, again, and near! Best draw, and stand upon our guard.
Elder Brother. I’ll hallo. If he be friendly, he comes well: if not, Defence is a good cause, and Heaven be for us!
Enter the Attendant Spirit, habited like a shepherd.
That hallo I should know. What are you? speak. 490 Come not too near; you fall on iron stakes else.
Spirit. What voice is that? my young Lord? speak again.
Second Brother. O brother, ’tis my father’s shepherd, sure.
Elder Brother. Thyrsis! whose artful strains have oft delayed The huddling brook to hear his madrigal, And sweetened every musk-rose of the dale. How camest thou here, good swain? Hath any ram Slipped from the fold, or young kid lost his dam, Or straggling wether the pent flock forsook? How couldst thou find this dark sequestered nook? 500
Spirit. O my loved master’s heir, and his next joy, I came not here on such a trivial toy As a strayed ewe, or to pursue the stealth Of pilfering wolf; not all the fleecy wealth That doth enrich these downs is worth a thought To this my errand, and the care it brought, But, oh! my virgin Lady, where is she? How chance she is not in your company?
Elder Brother. To tell thee sadly, Shepherd, without blame Or our neglect, we lost her as we came. 510
Spirit. Ay me unhappy! then my fears are true.
Elder Brother. What fears, good Thyrsis? Prithee briefly shew.
Spirit. I’ll tell ye. ’Tis not vain or fabulous (Though so esteemed by shallow ignorance) What the sage poets, taught by the heavenly Muse, Storied of old in high immortal verse Of dire Chimeras and enchanted isles, And rifted rocks whose entrance leads to Hell; For such there be, but unbelief is blind. Within the navel of this hideous wood, 520 Immured in cypress shades, a sorcerer dwells, Of Bacchus and of Circe born, great Comus, Deep skilled in all his mother’s witcheries, And here to every thirsty wanderer By sly enticement gives his baneful cup, With many murmurs mixed, whose pleasing poison The visage quite transforms of him that drinks, And the inglorious likeness of a beast Fixes instead, unmoulding reason’s mintage Charáctered in the face. This have I learnt 530 Tending my flocks hard by i’ the hilly crofts That brow this bottom glade; whence night by night He and his monstrous rout are heard to howl Like stabled wolves, or tigers at their prey, Doing abhorred rites to Hecate In their obscuréd haunts of inmost bowers. Yet have they many baits and guileful spells To inveigle and invite the unwary sense Of them that pass unweeting by the way. This evening late, by then the chewing flocks 540 Had ta’en their supper on the savoury herb Of knot-grass dew-besprent, and were in fold, I sat me down to watch upon a bank With ivy canopied, and interwove With flaunting honeysuckle, and began, Wrapt in a pleasing fit of melancholy, To meditate my rural minstrelsy, Till fancy had her fill. But ere a close The wonted roar was up amidst the woods, And filled the air with barbarous dissonance; 550 At which I ceased, and listened them awhile, Till an unusual stop of sudden silence Gave respite to the drowsy frighted steeds That draw the litter of close-curtained