head when they had left him behind.
"Not nearly clever enough for the part," he pronounced. "To organise religion a man should have the talents of the devil, or at least of the intelligent civil servant. Prideaux would do it quite well; or Chester; only Chester might be too erratic for the popular taste. No wonder Christianity is the ineffective thing it is in this country, if it's left in the hands of officials like that. That man couldn't organise anything; I bet even his school treats go wrong—too few buns or something. That's the hope for the world, that inefficiency of most religious officials; that's why the public will succeed before long in throwing off the whole business, even before they succeed in downing Parliament and the British autocracy, who are a shade more acute. From my point of view your vicar's stupidity is all to the good. If he preaches to-morrow as the Brains Ministry want him to—and he looks loyal and patriotic enough to try—he'll be preaching against his own interests. But that's what all you Brains people are doing, of course. You don't seem to see that if you ever were to succeed in making the human race reasonably intelligent, your number would be up; you wouldn't be stood for a moment longer. You're sitting on a branch and trying to saw it off. Lucky for you your saws aren't sharper."
"Chester would go on just the same if he did see," Kitty said. "He probably does. He's an idealist, but his eye for facts is very penetrating. And he'd think it worth while to perish in so good a cause."
"The fact is," added Prideaux, "that he never would perish, even if the branch did fall; he'd climb on to another pretty quickly and rise as the People's Saviour. Our Nicky won't go under."
3
They arrived at the End House, about which there is little to say except that it lay just beyond the straggling village, was roomy, comfortable, untidy, full of dogs all named after revue stars, and was an interesting mixture of the Grammont taste in art and decoration, which was the taste of clever people several of whom were artists, and of Pansy's taste, which is most shortly indicated by mentioning that if you saw the house before you saw Pansy you were surprised, and if you had seen Pansy first you were not. The drawing-room floor was littered with large and comfortable and brightly-hued cushions, obviously not mistakes but seats. This always a little flurried the vicar and his wife when they called; it was, as Mrs. Delmer observed, so very Eastern, and suggested other habits belonging to the same dubious quarter of the globe, some of which there was only too good reason to believe had been adopted. The chimney-piece was worse, being adorned by photographs of Pansy's friends—her loving Tottie, hers everlastingly, Guy, warmly Phyllis and Harry, and so forth. (There was even hers Jimmie, which, if Mrs. Delmer had known rather more of Pansy's domestic circumstances than she did, would have struck her as being in very doubtful taste.) Some of these ladies and gentlemen, fortunately, had elected to be taken head and shoulders only (and quite enough too, thought Mrs. Delmer, wondering how far below the bottom of the photograph the ladies' clothes began) and some showed the whole figure. ("I should think they did!" said Mrs. Delmer, on her first call, nervously retreating from the chimney-piece. It may be mentioned that Mrs. Delmer was not in the habit of witnessing revues, and was accustomed to an ampler mode of garment. These things are so much a question of habit.)
These photographs, and the excellent painting in the hall of Pansy herself in her eel dance, were among the minor reasons why Ivy Delmer was not allowed to enter the End House. There were three reasons why her parents did so; they might be stupid, but they were of an extraordinary goodness, and could not bear to leave sin alone, anyhow in their own parish, where it set such an unfortunate example, when they might, by sufficient battling, perhaps win it over to righteousness; also they had kind and soft hearts, and did not like the idea of Pansy alone all day with her infant son and the two most notoriously ill-behaved young servants in the village; and finally they were Christians, and believed that the teaching of their religion on the subject of sociability to sinners was plain. So, swallowing their embarrassed distaste, they visited the End House as one might visit a hospital, but kept their children from it, because it was a hospital whose patients might be infectious.
Into this house, standing hospitably open-doored in the May evening, its owner and his friends entered. It affected them in various ways. Anthony Grammont was proud of his house and garden, his Pansy and his Cheeper. He was young enough to be vain of being head of a household, even of an ambiguous household, and of course anyone would be proud of the dazzling and widely-known Pansy, whose name had always been one of the two in large type in advertisements of the shows in which she figured (she was as good as all that); and he was tired enough, mentally and physically, by his life of the last few years, its discomforts, its homelessness, its bondage, its painful unnaturalness, to sink with relief into Pansy's exotic cushions and all they stood for.
Kitty found the house and household inordinately cheering and entertaining; the mere sight of Pansy's drawing-room could rouse her from any depression.
Vernon Prideaux shuddered a little at the row of photographs—he detested photographs on chimney-pieces—and the Eve design on the chair covers; he was not so good at the comic-opera touch as Kitty was, and had a masculine sense of propriety and good taste, and had always preferred revue stars on the stage to off it. He had also, however, a wide tolerance for the tastes of others, and was glad that Tony Grammont had found domestic happiness.
Amherst's thoughts were brief and neat, and might be summed up thus: "Forces of Darkness—number 8. The expensive, conscienceless, and unthinking female."
Pansy went upstairs to put the Cheeper to bed, and Kitty went with her to see her nephew in his bath, putting both his big toes into his mouth at once.
The only other event of importance which happened before dinner was the arrival of Cyril Grammont, a brother of Anthony's, a Cambridge friend of Prideaux's, a Roman Catholic, a writer of epigrammatic essays and light verse, and a budding publisher. He and Pansy usually quarrelled. He had spent the war partly in Macedonia, as a member of the Salonika Force, digging up fragments of sculpture from Amphipolis and the other ruined cities of those regions, tracking what he then held to be the pernicious influence of St. Paul with the help of a pocket atlas of his journeys and the obviously evil habits and dispositions of the towns which had received his attentions, and partly in Palestine, where he had taken an extreme dislike to both Jews and Turks, had become convinced that they must be so wrong about everything that mattered that Christians must be right, and was forthwith converted from atheism to Christianity. He considered that war-time is no time for Christians, they have to do so much either explaining or protesting or both, so he had waited till the war was over, and had then proceeded to investigate the various forms into which Christianity had developed (they all seemed a little strange to him at first), in order to make his choice. An impartial friend with whom he discussed the subject told him that he would find Roman Catholicism best suited to his precise, clear-cut, and Latin type of mind, provided that he succeeded in avoiding all contact with the more luscious forms of Roman devotions, which, he was warned, would disgust him as much as patchouli, or Carlo Dolci. "And anyhow," added his friend, probably erroneously, "it will outlast the other churches, for all its obscurantism, so if you want a going concern, join it."
So Cyril enquired into Roman Catholicism, found that, in its best cathedral forms, it satisfied his artistic sense, and, in its sharply-cut dogma, his feeling for precise form (his taste in art was violently against the post-bellum school, which was a riot of lazy, sloppy, and unintellectual formlessness), and so, accepting as no stranger than most of the growths of a strangely sprouting world the wonderful tree which had grown from a seed so remarkably dissimilar, he took a firm seat upon its branches, heedless of the surprised disapproval of most of his friends, who did not hold that any organised religion could be called a going concern, except in the sense that it was going to pot.
So here was Cyril, at the End House for Sunday, neat, handsome, incisive, supercilious, very sure of himself, and not in the least like the End House, with its slatternly brilliance, its yapping dogs, its absurdities, its sprawling incoherence, its cushions, and its ambiguity.
