'Wildbrat was faithful.' Sir William Trumbull has told me a story, which he heard from one that was present. King Charles I. being with some of his Court, during his troubles, a discourse arose what sort of dogs deserved pre-eminence, and it being on all hands agreed to belong either to the spaniel or greyhound, the King gave his opinion on the part of the greyhound, because (said he) it has all the good-nature of the other without the fawning."
This satire upon fawning would no doubt have been as applicable to the court of king Amasis as to that of Charles I., for fawning has ever been the besetting sin of dogs and courtiers.
It is indeed a grand testimonial to the value of the greyhound, that his fleetness and fidelity were appreciated by Mambres, the great Egyptian magician, five thousand years before they were endorsed by the unfortunate English king. Miss Endor, Homer, Ulysses, Mambres, Tobit, Plutarch, the polite Athenians, Charles I., and Alexander Pope are certainly as respectable a list of references as the most aristocratic greyhound could desire.—E.
CHAPTER VI.
HOW MAMBRES MET THREE PROPHETS, AND GAVE THEM A GOOD DINNER.
These three great men who had the prophetic light in their countenance, knew the wise Mambres to be one of their brethren, by some marks of the same light which he had still remaining, and prostrated themselves before his litter. Mambres likewise knew them to be prophets, more by their uncouth dress, than by those gleams of fire which proceeded from their august heads. He conjectured that they came to learn news of the white bull; and conducting himself with his usual propriety, he alighted from his carriage and advanced a few steps toward them, with dignified politeness. He raised them up, caused tents to be erected, and prepared a dinner, of which he rightly judged that the prophets had very great need.
He invited the old woman to it, who was only about five hundred paces from them. She accepted the invitation, and arrived leading her white bull.
Two soups were served up, one de Bisque, and the other a la Reine. The first course consisted of a carp's tongue pie, livers of eel-pouts, and pikes; fowls dressed with pistachios, pigeons with truffles and olives; two young turkeys with gravy of cray fish, mushrooms, and morels; and a chipotata. The second course was composed of pheasants, partridges, quails, and ortalons, with four salads; the epergne was in the highest taste; nothing could be more delicious than the side dishes, nothing more brilliant and more ingenious than the dessert. But the wise Mambres took great care to have no boiled beef, nor short ribs, nor tongue, nor palate of an ox, nor cows' udder, lest the unfortunate monarch near at hand should think that they insulted him.
This great and unfortunate prince was feeding near the tent; and never did he feel in a more cruel manner the fatal revolution which had deprived him of his throne for seven long years.
"Alas!" said he, to himself, "this Daniel who has changed me into a bull, and this sorceress my keeper, make the best cheer in the world; while I, the sovereign of Asia, am reduced to the necessity of eating grass, and drinking water."
When they had drank heartily of the wine of Engaddi, of Tadmor, and of Sebiras, the prophets and the witch conversed with more frankness than at the first course.
"I must acknowledge," said Daniel, "that I did not live so well in the lion's den."
"What, sir," said Mambres, "did they put you into a den of lions? How came you not to be devoured?"
"Sir," said Daniel, "you know very well that lions never eat prophets."
"As for me," said Jeremiah, "I have passed my whole life starving of hunger. This is the only day I ever ate a good meal; and were I to spend my life over again, and had it in my power to choose my condition, I must own I would much rather be comptroller-general or bishop of Babylon, than prophet at Jerusalem."
Ezekiel cried, "I was once ordered to sleep three hundred and ninety days upon my left side, and to eat all that time bread of wheat, and barley, and beans, and lentiles, cooked in the strangest manner. Still I must own that the cookery of Seigneur Mambres is much more delicate. However, the prophetic trade has its advantages, and the proof is, that there are many who follow it."
After they had spoken thus freely, Mambres entered upon business. He asked the three pilgrims the reason of their journey into the dominions of the king of Tanis. Daniel replied, "That the kingdom of Babylon had been all in a flame since Nebuchadnezzar had disappeared: that according to the custom of the court, they had persecuted all the prophets, who passed their lives in sometimes seeing kings humbled at their feet, and sometimes receiving a hundred lashes from them; that at length they had been obliged to take refuge in Egypt for fear of being starved."
Ezekiel and Jeremiah likewise spoke a long time in such fine terms, that it was almost impossible to understand them. As for the witch, she had always a strict eye over her charge. The fish of Jonah continued in the Nile, opposite to the tent, and the serpent sported upon the grass. After drinking coffee, they took a walk by the side of the Nile; and the white bull, perceiving the three prophets, his enemies, bellowed most dreadfully, ran furiously at them, and gored them with his horns. As prophets never have anything but skin upon their bones, he would certainly have run them through; but the ruler of the world, who sees all and remedies all, changed them immediately into magpies; and they continued to chatter as before. The same thing happened since to the Pierides;[1] so much has fable always imitated sacred history.
This incident caused new reflections in the mind of Mambres.
"Here," said he, "are three great prophets changed into magpies. This ought to teach us never to speak too much, and always to observe a suitable discretion."
He concluded that wisdom was better than eloquence, and thought profoundly as usual; when a great and terrible spectacle presented itself to his eyes.
[1] The nine daughters of Pierus, king of Emathia, were called Pierides. They entered into a contest with the Muses, and being conquered were metamorphosed into birds.—E.
CHAPTER VII.
HOW KING AMASIS WANTED TO GIVE THE WHITE BULL TO BE DEVOURED BY THE FISH OF JONAH, AND DID NOT DO IT.
Clouds of dust floated from south to north. The noise of drums, fifes, psalteries, harps, and sackbuts was heard. Several squadrons and battalions advanced, and Amasis, king of Tanis, was at their head upon an Arabian horse caparisoned with scarlet trappings embroidered with gold. The heralds proclaimed that they should seize the white bull, bind him, and throw him into the Nile, to be devoured by the fish of Jonah; "for the king our lord, who is just, wants to revenge himself upon the white bull, who has bewitched his daughter."
The good old man Mambres made more reflections than ever. He saw very plainly that the malicious raven had told all to the king, and that the princess ran a great risk of being beheaded.
"My dear friend," said he to the serpent, "go quickly and comfort the fair Amasidia, my foster daughter. Bid her fear nothing whatever may happen, and tell her stories to alleviate her inquietude; for stories always amuse the ladies, and it is only by interesting
