obeyed, and prostrated himself with all his people. The high priest of Memphis presented to the new god Apis the first handful of hay; the Princess Amasidia tied to his beautiful horse festoons of roses, anemonies, ranunculuses, tulips, pinks, and hyacinths. She took the liberty to kiss him, but with a profound respect. The priests strewed palms and flowers on the road by which they were to conduct him to Memphis. And the wise Mambres, still making reflections, whispered to his friend, the serpent:
"Daniel changed this monarch into a bull, and I have changed this bull into a god!"
They returned to Memphis in the same order, and the king of Tanis, in some confusion, followed the band. Mambres, with a serene and diplomatic air, walked by his side. The old woman came after, much amazed. She was accompanied by the serpent, the dog, the she-ass, the raven, the pigeon, and the scape-goat. The great fish mounted up the Nile. Daniel, Ezekiel, and Jeremiah, changed into magpies, brought up the rear.
When they had reached the frontiers of the kingdom, which are not far distant, King Amasis took leave of the bull Apis, and said to his daughter:
"My daughter, let us return into my dominions, that I may behead you, as it has been determined in my royal breast, because you have pronounced the name of Nebuchadnezzar, my enemy, who dethroned me seven years ago. When a father has sworn to behead his daughter, he must either fulfill his oath, or sink into hell for ever; and I will not damn myself out of love for you."
The fair princess Amasidia replied to the King Amasis:
"My dear father, whom it pleases you go and behead, but it shall not be me. I am now in the territories of Isis, Osiris, Horus, and Apis. I will never forsake my beautiful white bull, and I will continue to kiss him, till I have seen his apotheosis in his stable in the holy city of Memphis. It is a weakness pardonable in a young lady of high birth."
Scarce had she spoken these words, when the ox Apis cried out:
"My dear Amasidia, I will love you whilst I live!"
This was the first time that the god Apis had been heard to speak during the forty thousand years that he had been worshiped.
The serpent and the she-ass cried out, "the seven years are accomplished!" And the three magpies repeated, "the seven years are accomplished!"
All the priests of Egypt raised their hands to heaven.
The god on a sudden was seen to lose his two hind legs, his two fore legs were changed into two human legs; two white strong muscular arms grew from his shoulders; his taurine visage was changed to the face of a charming hero; and he once more became the most beautiful of mortals.
"I choose," cried he, "rather to be the lover of the beautiful Amasidia than a god. I am NEBUCHADNEZZAR, KING OF KINGS!"
This metamorphosis astonished all the world, except the wise Mambres. But what surprised nobody was, that Nebuchadnezzar immediately married the fair Amasidia in presence of this assembly.
He left his father-in-law in quiet possession of the kingdom of Tanis; and made noble provision for the she-ass, the serpent, the dog, the pigeon, and even for the raven, the three magpies, and the large fish; showing to all the world that he knew how to forgive as well as to conquer.
The old woman had a considerable pension placed at her disposal.
The scape-goat was sent for a day into the wilderness, that all past sins might be expiated; and had afterwards twelve sprightly goats for his companions.
The wise Mambres returned to his palace, and made reflections.
Nebuchadnezzar, after having embraced the magician, his benefactor, governed in tranquillity the kingdoms of Memphis, Babylon, Damascus, Balbec, Tyre, Syria, Asia Minor, Scythia, the countries of Thiras, Mosok, Tubal, Madai, Gog, Magog, Javan, Sogdiana, Aroriana, the Indies, and the Isles; and the people of this vast empire cried out aloud every morning at the rising of the sun:
"Long live great Nebuchadnezzar, king of kings, who is no longer an ox!"
Since which time it has been a custom in Babylon, when the sovereign, deceived by his satraps, his magicians, treasurers or wives, at length acknowledges his errors, and amends his conduct, for all the people to cry out at his gate:
Long live our great king, who is no longer an ox.
ZADIG; OR FATE.
AN ORIENTAL HISTORY.
APPROBATION.
I, the underwritten, who have obtained the character of a learned, and even of an ingenious man, have read this manuscript, which, in spite of myself, I have found to be curious, entertaining, moral, philosophical, and capable of affording pleasure even to those who hate romances. I have therefore decried it; and have assured the cadi-lesquier that it is an abominable performance.
EPISTLE DEDICATORY TO THE SULTANA SERAA.
The 18th of the month Schewal, in the 837th year of the Hegira.
Delight of the eyes, torment of the heart, and light of the mind, I kiss not the dust of thy feet, because thou never walkest; or walkest only on the carpets of Iran, or in paths strewn with roses.
I offer thee the translation of a book, written by an ancient sage, who, having the happiness to have nothing to do, amused himself in composing the History of Zadig; a work which performs more than it promises.
I beseech thee to read and examine it; for, though thou art in the spring of life, and every pleasure courts thee to its embrace; though thou art beautiful, and thy beauty be embellished by thy admirable talents; though thou art praised from morning to evening, and, on all these accounts, hast a right to be devoid of common sense, yet thou hast a sound judgment and a fine taste; and I have heard thee reason with more accuracy than the old dervises, with their long beards and pointed bonnets.
Thou art discreet without being distrustful; gentle without weakness; and beneficent with discernment. Thou lovest thy friends, and makest thyself no enemies. Thy wit never borrows its charms from the shafts of detraction. Thou neither sayest nor doest any ill, notwithstanding that both are so much in thy power.
In a word, thy soul hath always appeared to me to be as pure and unsullied as thy beauty. Besides, thou hast some little knowledge in philosophy, which makes me believe that thou wilt take more pleasure than others of thy sex in perusing the work of this venerable sage.
It was originally written in the ancient Chaldee, a language which neither thou nor I understand. It was afterward translated into the Arabic, to amuse the famous sultan Oulougbeg, much about the time that the Arabians and the Persians began to write the Thousand and One Nights, the Thousand and One Days, etc.
Ouloug was fond of reading Zadig, but the sultanas were fonder of the Thousand and One. "How can you prefer," said the wise Ouloug to them, "those stories which have neither sense nor meaning?" "It is for that very
