with the contempt that attaches to 'provincial'; till, like once the name of the Gueux, what was originally a disgrace became a title of honour. Fearlessly, not to be discouraged by any failure, this superb writer sung his native land—fields, mines, towns, and men; the angry, fiery blood of youths and maidens; and over all the ardent yearning for a brighter, freer, greater religion, for rapt communion with the sublimity of Nature. With the ecstatic revelling in colour of his illustrious ancestor Rubens, who gathered all the things of life together in a glad festival of the senses, he, like a second voluptuary at the feast, has lavished colours, had his joy of all that is glowing, and glaring, and satiated, and, like every genuine artist, conceived of art as an intensifying of life, as life in intoxication. For more than forty years he created in this sense, and miraculously, just like the men of his country, like the peasants he painted, he waxed in vigour from year to year, from harvest to harvest, his books growing ever more fiery, ever more drunken with the zest and glow of life, his faith in life ever brighter and more confident. He was the first to feel the strength of his young country with conscious pride, and his voice rang out its loud appeal for new fighters till he no longer stood alone, till a company of other artists were ranged around him. Each of these he supported and firmly established, with a strong grip placing them at their vantage for the battle; and without envy, nay with joy, he saw his own work triumphantly overshadowed by the acclaimed creations of his juniors. With joy, because he probably considered not his own novels, but this creation of a literature his greatest and most lasting work. For it seemed as though in these years the whole land had become alive; as though every town, every profession, every class had sent forth a poet or a painter to immortalise them; as though this whole Belgium were eager to be symbolised in individual phases in works of art, until he should come who was destined to transform all towns and classes in a poem, enshrining in it the harmonised soul of the land. Are not the ancient Teutonic cities of Bruges, Courtrai, and Ypres spiritualised in the stanzas of Rodenbach, in the pastels of Fernand Khnopff, in the mystic statues of Georges Minne? Have not the sowers of corn and the workers in mines become stone in the busts of Constantin Meunier? Does not a great drunkenness glow in Georges Eekhoud's descriptions? The mystic art of Maeterlinck and Huysmans drinks its deepest strength from old cloisters and béguinages; the sun of the fields of Flanders glows in the pictures of Théo van Rysselberghe and Claus. The delicate walking of maidens and the singing of belfries have been made music in the stanzas of the gentle Charles van Lerberghe; the vehement sensuality of a savage race has been spiritualised in the refined eroticism of Félicien Rops. The Walloons have their representative in Albert Mockel; and how many others might still be named of the great creators: the sculptor van der Stappen; the painters Heymans, Stevens; the writers des Ombiaux, Demolder, Glesener, Crommelynck; who have all in their confident and irresistible advance conquered the esteem of France and the admiration of Europe. For they, and just they, were gifted with a sense of the great complex European feeling which in their work is glimpsed in its birth and growth; for they did not in their idea of a native land stop at the boundaries of Belgium, but included all the neighbouring countries, because they were at the same time patriots and cosmopolitans: Belgium was to them not only the place where all roads meet, but also that whence all roads start.
Each of these had shaped his native land from his own angle of vision; a whole phalanx of artists had added picture to picture. Till then this great one came, Verhaeren, who saw, felt, and loved everything in Flanders, 'toute la Flandre.' Only in his work did it become a unity; for he has sung everything, land and sea, towns and workshops, cities dead and cities at their birth. He has not conceived of this Flanders of his as a separate phase, as a province, but as the heart of Europe, with the strength of its blood pulsing inwards from outside and outside from inwards; he has opened out horizons beyond the frontiers, and heightened and connected them; and with the same inspiration he has molten and welded the individual together with the whole until out of his work a life-work grew—the lyric epic of Flanders. What de Coster half a century before had not dared to fashion from the present, in which he despaired of finding pride, power, and the heroism of life, Verhaeren has realised; and thus he has become the 'carillonneur de la Flandre,' the bell-ringer who, as in olden days from the watch-tower, has summoned the whole land to the defence of its will to live, and the nation to the pride and consciousness of its power.
This Verhaeren could only do, because he in himself represents all the contrasts, all the advantages of the Belgian race. He too is a ferment of contrasts, a new man made of split and divergent forces now victoriously harmonised. From the French he has his language and his form; from the Germans his instinctive seeking of God, his earnestness, his gravity, his need of metaphysics, and his impulse to pantheism. Political instincts, religious instincts, Catholicism and socialism, have struggled in him; he is at once a dweller in great cities and a cottager in the open country; and the deepest impulse of his people, their lack of moderation and their greed of life, is in the last instance the maxim of his poetic art. Only that their pleasure in intoxication has in him become joy in a noble drunkenness, in ecstasy; only that their carnal joy has become a delight in colour; that their mad raging is now in him a pleasure in a rhythm that roars and thunders and bursts in foam. The deepest thing in his race, an inflexible vitality which is not to be shaken by crises or catastrophes, has in him become universal law, a conscious, intensified zest in life. For when a country has become strong and rejoices in its strength, it needs, like every plethora, a cry, an exultation. Just as Walt Whitman was the exultation of America in its new strength, Verhaeren is the triumph of the Belgian race, and of the European race too. For this glad confession of life is so strong, so glowing, so virile that it cannot be thought of as breaking forth from the heart of one individual, but is evidently the delight of a fresh young nation in its beautiful and yet unfathomed power.
FOOTNOTES:
[1] 'Ma Race' (Les Forces Tumultueuses).
YOUTH IN FLANDERS
Seize, dix-sept et dix-huit ans!
O ce désir d'être avant l'âge et le vrai temps
Celui
Dont chacun dit
Il boit à larges brocs et met à mal les filles!
É.V., Les Tendresses Premières.
The history of modern Belgian literature begins, by a whim of chance, in one and the same house. In Ghent, the favourite city of the Emperor Charles V., in the old, heavy Flemish town that is still girdled with ramparts, lies, remote from the noisy streets, the grey Jesuit college of Sainte-Barbe. A cloister with thick, cold, frowning walls, mute corridors, silent refectories, reminding one somewhat of the beautiful colleges in Oxford, save that here there is no ivy softening the walls, and no flowers to lay their variegated carpet over the green courts. Here, in the seventies, two strange pairs of boys meet on the school-benches; here among thousands of names are four which are destined in later days to be the pride of their country. First, Georges Rodenbach and Émile Verhaeren, then Maeterlinck and Charles van Lerberghe—two pairs of friendships, both of which are now torn asunder by death. The weaker, the more delicate of the four, Georges Rodenbach and Charles van Lerberghe, have died; Emile Verhaeren and Maeterlinck, the two heroes of Flanders, are still growing and not yet at the zenith of their fame. But all four began their course in the old college. The Jesuit fathers taught them their humanities, and even to write poems—in Latin, it is true, to begin with; and in this exercise, strange to say, Maeterlinck was excelled by van Lerberghe with his more instinctive sense of form, and Verhaeren by the more supple Georges Rodenbach. With rigorous earnestness the fathers trained them to respect the past, to have faith in conventional things, to think in old grooves, and to hate innovations. The aim was not only to keep them Catholics, but to win them for the priesthood: these cloister walls were to protect them from the
