Travels in the Steppes of the Caspian Sea, the Crimea, the Caucasus, &c. Xavier Hommaire de Hell

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into military service, contrary to their tenets, a first migration took place, and the colony of Cortetz, below the cataract of the Dniepr, was founded under the auspices of Catherine II. That of Moloshnia Vodi, was founded in 1804, by a fresh body of emigrants; it was greatly enlarged in 1820, and at the end of the year 1837, it covered 100,000 hectares of land, and contained forty-three villages, with 9561 inhabitants, including 984 families of proprietors.

      The non-agricultural population is composed of handicraftsmen of all sorts, some of whom are very skilful. Alpstadt, the chief place of the colony, has a cloth manufactory, in which seven looms are at work. Wages are very high; for almost all the workmen as soon as they have saved any money, give up their trade and addict themselves to agriculture.

      Each village is under the control of a headborough, called the schultz, and two assistants. They are elected every three years, but one of them remains in office a year after the two others, that he may afford their successors the necessary current information. An oberschultz (mayor), who likewise has two assistants, resides in the chief place of the colony. These magistrates decide without appeal, in all the little differences that may arise between the colonists. Important cases are carried before the central committee. As for criminal cases, of which there has yet been no example, they fall under the jurisdiction of the Russian tribunals. Laziness is punished by fine and forced labour for the benefit of the community.

      The inspector, who represents the government, resides in the Swabian colony, on the right bank of the Moloshnia. Odessa is the seat of the administrative council, which consists of a president and three judges, all Russians, nominated by the emperor. The committee exercises a general control over all the colonies, and ratifies the elections of the schultzes and their assistants. Its last president was the infantry general Inzof, a man remarkable for his personal character and the deep interest he took in the establishments under his direction.

      Every proprietor has sixty-five hectares of land, for which he pays an annual quit-rent to the crown of fifteen kopeks per hectare; besides which he pays four rubles a year towards defraying the general expenses of the colony, the salaries of the committee, the inspector, the schoolmasters, &c. Each village has a granary for reserve against seasons of dearth; it must always contain two tchetverts of wheat for every male head.

      The cattle is all under the management of one chief herdsman, at whose call they leave their stalls in the morning, and return in the evening to the village.

      Every five or six years one or more new villages are established. A newly-established family does not at once receive its sixty-five hectares of land; if the young couple do not choose to reside with their parents, they generally build themselves a little house beyond the precincts of the village. But when the young families are become so numerous that their united allotments shall form a space sufficient for the pasture of their flocks in common, and for the execution of the agricultural works enjoined by the regulations, then, and not till then, the new colonists obtain permission to establish themselves on the uncultivated lands. At present the Mennonite colony possesses nearly 30,000 hectares of land not yet brought under the plough. Thus these Germans, transplanted to the extremity of Southern Russia, have successfully realised some of the ideas of the celebrated economist, Fourrier.

      It will readily be conceived that under such a system of administration, and, above all, with their simple habits, their sobriety and industry, these Mennonites must naturally have outstripped the other colonists in prosperity. Those from Swabia and Baden, though subjected to precisely the same regulations, will never attain to the same degree of wealth. They are generally fond of good cheer, and addicted to drink; but they have, perhaps, the merit of understanding life better than their Puritanical neighbours, and of making the most of the gifts Providence has bestowed on them.

      The Mennonite colony possessed at the close of 1837:—

Horned cattle 7,719
Horses 6,029
Merino sheep 412,274
Fruit-trees in the gardens 316,011
Forest trees 609,096

      These last have since perished for the most part. The sale of wheat in 1838, amounted to 600,000 rubles. The provisions for public instruction are highly satisfactory. The colony numbers forty schools, attended by 2390 pupils of both sexes, who are taught the German language, arithmetic, history, and geography. Russian is also taught in two of the schools.

      The Mennonites, as well as the other German colonists of Southern Russia, for a long while enjoyed a very special protection on the part of the government; and both the present sovereign and his predecessor have on several occasions given them signal proofs of their favour. But unhappily their committee was suppressed eighteen months ago, and this measure will be fatal to them. They had long looked forward with alarm to a change in their affairs, and sent many deputations to St. Petersburg, to solicit a continuance of the original system: their efforts were ineffectual; the work of centralization and unity has involved them in their turn, and they are now in immediate dependence on the newly-constituted ministry of the domains of the crown. No doubt the government had a full right to act in this manner; and after having allowed the colonists to enjoy their peculiar privileges for such a long series of years, it may now, without incurring any obloquy, subject them to the ordinary system of administration prevalent in the empire. But it is not the less certain, seeing the corruption and venality of the Russian functionaries, that this change of system will lead to the ruin of the colonists, and that, notwithstanding all the efforts and the good intentions of the government, when once the Germans are put under the same management as the crown serfs, they will be unable to save their property from the rapacity of their new controlers. The colonies have been but a few months under the direction of the ministry of the domains, and already several hundred families have abandoned their dwellings and their lands, and retired to Germany. I saw a great number of them arrive in 1842, in Moldavia, where they thought to form some settlements; but they did not succeed.

      Besides the German colonies of which we have been speaking, there are others in the environs of Nicolaïef and Odessa, in Bessarabia and the Crimea, and about the coasts of the sea of Azov. Altogether these foreign colonies in New Russia, number upwards of 160 villages, containing more than 46,000 souls. In the midst of them are several villages inhabited by Russian dissenters, entertaining nearly the same religious views as the Mennonites and Anabaptists. These are the Douckoboren and Molokaner, who separated from the national church about 160 years ago, at which time they were resident in several of the central provinces; but the government being alarmed at the spread of their doctrines, transported them forcibly to New Russia, where it placed them under military supervision. Here they admirably availed themselves of the examples set them by the Germans, and soon attained a high degree of prosperity. In 1839, they amounted to a population of 6617 souls, occupying thirteen villages. Most of their houses were in the German style, and every thing about them was indicative of plenty. Two years after this first visit to them, I met on the road from Taganrok to Rostof, two large detachments of exiles escorted by two battalions of infantry. They were the unfortunate dissenters of the Moloshnia, who had been expelled from their villages, and were on their way to the military lines of the Caucasus. The most perfect decorum and the most touching resignation appeared in the whole body. The women alone showed signs of anger, whilst the men sang hymns in chorus. I asked several of them whither they were going; their answer was "God only knows."

      After leaving the German colonies, we passed through several villages of Nogaï Tatars. We shall reserve what we have to say of these people for another place.

      FOOTNOTE:

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