the priest, extending his arms over her.”Heaven and our lady bless you!”
The woman then turned towards the other victim, who was audibly reciting the Miserere.
"Back, spawn of Antichrist!” interposed a soldier, rudely thrusting her aside.”Don't you see you disturb the father's devotions? He has enough to do to take care of his own soul, without minding yours.”
“Take this, daughter,” cried the priest who had been first addressed, offering her a small volume, which he took from his vest,”and fail not to remember in your prayers the sinful soul of Robert Woodroofe, a brother of the order of Jesus.”
The woman put out her hand to take the book; but before it could be delivered to her, it was seized by the soldier.
“Your priests have seldom anything to leave behind them,” he shouted, with a brutal laugh,”except some worthless and superstitious relic of a saint or martyr. What's this? Ah! a breviary—a mass-book. I've too much regard for your spiritual welfare to allow you to receive it,” he added, about to place it in his doublet.
“Give it her,” exclaimed a young man, snatching it from him, and handing it to the woman, who disappeared as soon as she had obtained possession of it.
The soldier eyed the new-comer as if disposed to resent the interference, but a glance at his apparel, which, though plain, and of a sober hue, was rather above the middle class, as well as a murmur from the crowd, who were evidently disposed to take part with the young man, induced him to stay his hand. He, therefore, contented himself with crying,”A recusant! a Papist!”
“I am neither recusant nor Papist, knave!” replied the other, sternly; “and I counsel you to mend your manners, and show more humanity, or you shall find I have interest enough to procure your dismissal from a service which you disgrace.”
This reply elicited a shout of applause from the mob.
“Who is that bold speaker?” demanded the pursuivant from one of his attendants.
“Humphrey Chetham of Crumpsall,” answered the man:”son to one of the wealthiest merchants of the town, and a zealous upholder of the true faith.”
“He has a strange way of showing his zeal,” rejoined the pursuivant, entering the answer in his note-book. “And who is the woman he befriended?”
“A half-crazed being called Elizabeth Orton,” replied the attendant. “She was scourged and tortured during Queen Elizabeth's reign for pretending to the gift of prophecy, and was compelled to utter her recantation within yonder church. Since then she has never opened her lips.”
“Indeed,” exclaimed the pursuivant: “I will engage to make her speak, and to some purpose. Where does she live?”
“In a cave on the banks of the Irwell, near Ordsall Hall,” replied the attendant. “She subsists on the chance contributions of the charitable; but she solicits nothing,—and, indeed, is seldom seen.”
“Her cave must be searched,” observed the pursuivant; “it may be the hiding-place of a priest. Father Campion was concealed in such another spot at Stonor Park, near Henley-on-Thames, where he composed his 'Decem Rationes;' and, for a long time, eluded the vigilance of the commissioners. We shall pass it in our way to Ordsall Hall to-night, shall we not?”
The attendant nodded in the affirmative.
“If we surprise Father Oldcorne,” continued the pursuivant, “and can prove that Sir William Radcliffe and his daughter, both of whom are denounced in my list, are harbourers and shelterers of recusants, we shall have done a good night's work.”
At this moment, an officer advanced, and commanded the priests to ascend the scaffold.
As Father Woodroofe, who was the last to mount, reached the uppermost step, he turned round and cried in a loud voice, “Good people, I take you all to witness that I die in the true Catholic religion, and that I rejoice and thank God with all my soul, that he hath made me worthy to testify my faith therein by shedding my blood in this manner.” He then advanced towards the executioner, who was busied in adjusting the cord round his companion's throat, and said, “God forgive thee—do thine office quickly;” adding in a lower tone, “Asperge me, Domine; Domine, miserere mei!”
And, amid the deep silence that ensued, the executioner performed his horrible task.
The execution over, the crowd began to separate slowly, and various opinions were expressed respecting the revolting and sanguinary spectacle just witnessed. Many, who condemned—and the majority did so—the extreme severity of the laws by which the unfortunate priests had just suffered, uttered their sentiments with extreme caution; but there were some whose feelings had been too much excited for prudence, and who inveighed loudly and bitterly against the spirit of religious persecution then prevailing; while a few others of an entirely opposite persuasion looked upon the rigorous proceedings adopted against the Papists, and the punishment now inflicted upon their priesthood, as a just retribution for their own severities during the reign of Mary. In general, the common people entertained a strong prejudice against the Catholic party,—for, as it has been shrewdly observed, “they must have some object to hate; heretofore it was the Welsh, the Scots, or the Spaniards, but now in these latter times only the Papists;” but in Manchester, near which, as has been already stated, so many old and important families, professing that religion, resided, the case was widely different; and the mass of the inhabitants were favourably inclined towards them. It was the knowledge of this feeling that induced the commissioners, appointed to superintend the execution of the enactments against recusants, to proceed with unusual rigour in this neighbourhood.
The state of the Roman Catholic party at the period of this history was indeed most grievous. The hopes they had indulged of greater toleration on the accession of James the First, had been entirely destroyed. The persecutions, suspended during the first year of the reign of the new monarch, were now renewed with greater severity than ever; and though their present condition was deplorable enough, it was feared that worse remained in store for them. “They bethought themselves,” writes Bishop Goodman, “that now their case was far worse than in the time of Queen Elizabeth; for they did live in some hope that after the old woman's life, they might have some mitigation, and even those who did then persecute them were a little more moderate, as being doubtful what times might succeed, and fearing their own case. But, now that they saw the times settled, having no hope of better days, but expecting that the uttermost rigour of the law should be executed, they became desperate: finding that by the laws of the kingdom their own lives were not secured, and for the carrying over of a priest into England it was no less than high treason. A gentlewoman was hanged only for relieving and harbouring a priest; a citizen was hanged only for being reconciled to the Church of Rome; besides, the penal laws were such, and so executed, that they could not subsist. What was usually sold in shops and usually bought, this the pursuivant would take away from them as being Popish and superstitious. One knight did affirm that in one term he gave twenty nobles in rewards to the door-keeper of the Attorney-General; another did affirm, that his third part which remained unto him of his estate did hardly serve for his expense in law to defend him from other oppressions; besides their children to be taken from home, to be brought up in another religion. So they did every way conclude that their estate was desperate; they could die but once, and their religion was more precious unto them than their lives. They did further consider their misery; how they were debarred in any course of life to help themselves. They could not practise law,—they could not be citizens,—they could have no office; they could not breed up their sons—none did desire to match with them; they had neither fit marriages for their daughters, nor nunneries to
