of money, which they, being exhausted, could not supply. The Spiritual Court did not cease to molest them, to excommunicate them, then to imprison them; and thereby they were utterly disenabled to sue for their own.” Such is a faithful picture of the state of the Catholic party at the commencement of the reign of James the First.
Pressed down by these intolerable grievances, is it to be wondered at that the Papists should repine,—or that some among their number, when all other means failed, should seek redress by darker measures? By a statute of Elizabeth, all who refused to conform to the established religion were subjected to a fine of twenty pounds a lunar month; and this heavy penalty, remitted, or rather suspended, on the accession of the new sovereign, was again exacted, and all arrears claimed. Added to this, James, whose court was thronged by a host of needy Scottish retainers, assigned to them a certain number of wealthy recusants, and empowered them to levy the fines—a privilege of which they were not slow to avail themselves. There were other pains and penalties provided for by the same statute, which were rigorously inflicted. To withdraw, or seek to withdraw another from the established religion was accounted high treason, and punished accordingly; to hear mass involved a penalty of one hundred marks and a year's imprisonment; and to harbour a priest, under the denomination of a tutor, rendered the latter liable to a year's imprisonment, and his employer to a fine of ten pounds a-month. Impressed with the belief that, in consequence of the unremitting persecutions which the Catholics underwent in Elizabeth's time, the religion would be wholly extirpated, Doctor Allen, a Lancashire divine, who afterwards received a cardinal's hat, founded a college at Douay, for the reception and education of those intending to take orders. From this university a number of missionary priests, or seminarists, as they were termed, were annually sent over to England; and it was against these persons, who submitted to every hardship and privation, to danger, and death itself, for the welfare of their religion, and in the hope of propagating its doctrines, that the utmost rigour of the penal enactments was directed. Among the number of seminarists despatched from Douay, and capitally convicted under the statute above-mentioned, were the two priests whose execution has just been narrated.
As a portion of the crowd passed over the old bridge across the Irwell connecting Manchester with Salford, on which stood an ancient chapel erected by Thomas de Booth, in the reign of Edward the Third, and recently converted into a prison for recusants, they perceived the prophetess, Elizabeth Orton, seated upon the stone steps of the desecrated structure, earnestly perusing the missal given her by Father Woodroofe. A mob speedily collected round her; but, unconscious seemingly of their presence, the poor woman turned over leaf after leaf, and pursued her studies. Her hood was thrown back, and discovered her bare and withered neck, over which her dishevelled hair streamed in long sable elf-locks. Irritated by her indifference, several of the by-standers, who had questioned her as to the nature of her studies, began to mock and jeer her, and endeavoured, by plucking her robe, and casting little pebbles at her, to attract her attention. Roused at length by these annoyances, she arose; and fixing her large black eyes menacingly upon them, was about to stalk away, when they surrounded and detained her.
“Speak to us, Bess,” cried several voices. “Prophesy—prophesy.”
“I will speak to you,” replied the poor woman, shaking her hand at them, “I will prophesy to you. And mark me, though ye believe not, my words shall not fall to the ground.”
“A miracle! a miracle!” shouted the by-standers. “Bess Orton, who has been silent for twenty years, has found her tongue at last.”
“I have seen a vision, and dreamed a dream,” continued the prophetess. “As I lay in my cell last night, meditating upon the forlorn state of our religion, and of its professors, methought nineteen shadowy figures stood before me—ay, nineteen—for I counted them thrice—and when I questioned them as to their coming,—for my tongue at first clove to the roof of my mouth, and my lips refused their office,—one of them answered, in a voice which yet rings in my ears, 'We are the chosen deliverers of our fallen and persecuted church. To us is intrusted the rebuilding of her temples,—to our hands is committed the destruction of our enemies. The work will be done in darkness and in secret,—with toil and travail,—but it will at length be made manifest; and when the hour is arrived, our vengeance will be terrible and exterminating.' With these words, they vanished from my sight. Ah!” she exclaimed, suddenly starting, and passing her hand across her brow, as if to clear her sight, “it was no dream—no vision. I see one of them now.”
“Where? where?” cried several voices.
The prophetess answered by extending her skinny arm towards some object immediately before her.
All eyes were instantly turned in the same direction, when they beheld a Spanish soldier—for such his garb proclaimed him—standing at a few paces' distance from them. He was wrapped in an ample cloak, with a broad-leaved steeple-crowned hat, decorated with a single green feather, pulled over his brows, and wore a polished-steel brigandine, trunk hose, and buff boots drawn up to the knees. His arms consisted of a brace of petronels thrust into his belt, whence a long rapier depended. His features were dark as bronze, and well-formed, though strongly marked, and had an expression of settled sternness. His eyes were grey and penetrating, and shaded by thick beetle-brows; and his physiognomy was completed by a black peaked beard. His person was tall and erect, and his deportment soldier-like and commanding. Perceiving he had become an object of notice, the stranger cast a compassionate look at the prophetess, who still remained gazing fixedly at him, and throwing her a few pieces of money, strode away.
Watching his retreating figure till it disappeared from view, the crazed woman tossed her arms wildly in the air, and cried, in a voice of exultation, “Did I not speak the truth?—did I not tell you I had seen him? He is the deliverer of our church, and is come to avenge the righteous blood which hath been this day shed.”
“Peace, woman, and fly while there is yet time,” cried the young man who had been designated as Humphrey Chetham. “The pursuivant and his myrmidons are in search of you.”
“Then they need not go far to find me,” replied the prophetess. “I will tell them what I told these people, that the day of bloody retribution is at hand,—that the avenger is arrived. I have seen him twice,—once in my cave, and once again here,—even where you stand.”
“If you do not keep silence and fly, my poor creature,” rejoined Humphrey Chetham, “you will have to endure what you suffered years ago,—stripes, and perhaps torture. Be warned by me—ah! it is too late. He is approaching.”
“Let him come,” replied Elizabeth Orton, “I am ready for him.”
“Can none of you force her away?” cried Humphrey Chetham, appealing to the crowd; “I will reward you.”
“I will not stir from this spot,” rejoined the prophetess, obstinately; “I will testify to the truth.”
The kind-hearted young merchant, finding any further attempt to preserve her fruitless, drew aside.
By this time, the pursuivant and his attendants had come up. “Seize her!” cried the former, “and let her be placed within this prison till I have reported her to the commissioners. If you will confess to me, woman,” he added in a whisper to her, “that you have harboured a priest, and will guide us to his hiding-place, you shall be set free.”
“I know of no priests but those you have murdered,” returned the prophetess, in a loud voice, “but I will tell you something that you wot not of. The avenger of blood is at hand. I have seen him. All here have seen him. And you shall see him—but not now—not now.”
“What is the meaning of this raving?” demanded the pursuivant.
“Pay no heed
