Two Books of the Elements of Universal Jurisprudence. Samuel Pufendorf

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Two Books of the Elements of Universal Jurisprudence - Samuel Pufendorf Natural Law and Enlightenment Classics

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does wrong (which happens when that authority does not depend upon his own will), and it is this authority which gives the injured party ground for action in a human court against that man. War takes the place of this authority among those who are not subject to a common judge, unless one subjects oneself to the other as a supreme judge. Authority is imperfect when, if a man has been prohibited illegitimately and violently from the exercise of it, he is, indeed, inhumanely treated, in such wise, however, that he has no ground for action in a human court, unless, perchance, the accident of necessity has supplied that which is lacking to his right. Thus, for example, he who violently keeps me from entering my own land, does an injury which gives me ground for action against him; but he who denies me innocent passage through his land, a passage which must be sought somewhere else only by a troublesome, roundabout route, does, indeed, act inhumanely, yet I can by no means for that reason bring an action against him in a human court of law; except that, for example, when an enemy is attacking me from the rear, I have the right to escape even by cutting down the man who hinders me, in order to save my own life. The former can, moreover, be called the right to bring action, the latter, the aptitude.1

      That authority is communicable which one can transfer to another legitimately, and, indeed, by his own proper initiative.

      In the second place, sovereignty is either private or public. The former belongs to persons as private individuals for the use of each as such. Species of this sovereignty are the authority of a father, the authority of a master or owners of slaves, the authority of husbands over wives, preceptors over pupils, guardians over wards, &c. Public sovereignty is that which comes to persons in their public capacity for the use of civil society. If this sovereignty be supreme in the state it has an adjunct authority, which men call eminent, over the persons and property of subjects, an authority which is stronger than any rights whatsoever of individuals, but one to be exercised only for the public safety.

DEFINITION VIII

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