the course of improvement or advancement in early scientific map making among the Greeks, yet not a few names are known to us of those who made it a matter of special endeavor, as they specifically stated, to improve the work of their predecessors. We, for example, are told that Hecataeus (550–480 BC),10 likewise a native of Miletus, improved the maps of Anaximander, and that scientists of his day were astonished at his results; that Dicaearchus of Massina (350–290 BC)11 was the first to employ a central line of orientation on a map, one passing through the Mediterranean east and west, and that he represented on his map all the lands known since the expedition of Alexander the Great into the Far East; and further, that Eratosthenes, the librarian of Alexandria (276–196 BC),12 was the first to attempt a representation of the curved surface of the earth on a plane in accord with geometrical rules. The scientific cartographical ideas of Eratosthenes were further developed by Hipparchus (180–125 BC),13 who is generally referred to as the greatest astronomer of antiquity, and by Marinus of Tyre (fl. ca. 100 AD),14 who introduced the idea of inscribing lines of latitude and longitude on a map, crossing the same at right angles, which lines could be made to serve the useful purpose of orientation and be of assistance in giving proper location to all known places on the earth’s surface.
Map making in that early period reached its climax in the work of Claudius Ptolemy of Alexandria (ca. 87–150 AD).15 His ideas, however, seem not to have found general favor with his contemporaries, nor with the geographers of the middle ages. (Fig. 3.) It was not until the so-called period of great geographical discoveries and explorations in the fifteenth century that he became a real teacher within his chosen field.
Fig. 3. Ptolemy World Map.
Map making and the science of geography were continuously progressive among the Greeks. Imperial Rome witnessed little progress in either field. Among those who wrote in the Latin language, Pomponius Mela (fl. ca. 43 AD)16 and Pliny (ca. 23–79 AD)17 alone have rank of importance. In the matter of map construction the Romans held to many of the cruder methods and ideas of the Greeks, a fact which we learn from the fragmentary references in their literature, and from the itinerary or road maps (Fig. 4), of the period of the emperors, which have come down to us.18
Fig. 4. Sections of Peutinger Tables.
The idea of a globular earth was at first accepted by the geographers of antiquity with some hesitancy. That Thales (640–548 BC),19 one of the earliest astronomers and cosmographers, openly supported this theory, as is sometimes asserted, is hardly probable. It is rather to be assumed that according to his idea the earth has the form of a cylinder, and that it moves within a hollow sphere, an idea upheld by Anaximander, his disciple and successor, to whom reference has been made above. It was the Pythagorean philosophers who appear to have first transferred to the earth that which had already been accepted as a theory relative to the heavens, including the imaginary circles and the circular or spherical form, apparently arguing that the earth is a sphere because that is the most perfect form, that it is located in the center of the universe because that is the place of honor, and that it is at rest because rest is more dignified than motion.20 It however was Aristotle who undertook, in the manner of a philosopher, an elaborate defense of the Pythagorean doctrine of a globular earth, supporting his arguments, first, through a reference to such positive proof as may be found in gravitation or “the tendency of all particles of matter to form themselves about the middle and thus make a sphere,” and secondly, through a reference to the appearance of the earth’s shadow cast during an eclipse of the moon.21 A third proof, so familiar to us today, that distant objects as we approach them gradually reveal themselves above the horizon, seems not to have occurred to Aristotle, but was first employed by Strabo. “It is evident,” says the latter, “that, when persons on shipboard are unable to see at a distance lights which are on a level with the eye, the cause of this is the curvature of the sea; for if those lights are raised to a higher level, they become visible, even though the distance is increased; and in like manner, if the beholder attains a greater elevation he sees what was previously hidden. … Again, when men are approaching the land from the sea, the parts nearest the shore-line come more and more into view, and objects which at first appeared low attain a greater elevation.”22
After the attempt had been made to determine the circumference of the earth, as was done by Eratosthenes with more or less satisfactory results, the thought, very naturally, was suggested of making an artificial representation of the entire earth, so far as then understood, that is, of making a terrestrial globe. There is no intimation, however, in any early allusion to Eratosthenes that he was a globe maker, or that he knew anything about globe construction. We know that he thought of the earth as a sphere placed in the center of the universe, around which the celestial sphere revolves every twenty-four hours.23 Strabo, at a much later date, in referring to the geographical ideas of Eratosthenes, censured him for his unnecessarily elaborate proofs of the earth’s spherical character, apparently thinking the fact one too well known to require demonstration.
Fig. 5. Globe according to Crates.
It appears to have been the grammarian Crates of Mallos, a contemporary of Hipparchus, and a member of the Stoic School of Philosophers, who made the first attempt to construct a terrestrial globe (Fig. 5), and that he exhibited the same in Pergamum, not far from the year 150 BC24 It seems to have been Crates’ idea that the earth’s surface, when represented on a sphere, should appear as divided into four island-like habitable regions. On the one hemisphere, which is formed by a meridional plane cutting the sphere, lies our own oecumene or habitable world, and that of the Antoecians in corresponding longitude and in opposite latitude; on the other hemisphere lies the oecumene of the Perioecians in our latitude and in opposite longitude, and that of the Antipodes in latitude and longitude opposite to us.25 Through the formulation and expression of such a theory the idea of the existence of an antipodal people was put forth as a speculative problem, an idea frequently discussed in the middle ages, and settled only by the actual discovery of antipodal regions and antipodal peoples in the day of great transoceanic discoveries.26 That Strabo, at a later date, had this Pergamenian example in mind when stating certain rules to be observed in the construction of globes seems probable, since he makes mention of Crates’ globe. Strabo alone among ancient writers, so far as we at present know, treats of terrestrial globes, practically such
