for ten thousand piastres, and I became an inmate of the harem of Mustafa Effendi—I am still happy,” she added plaintively, “very happy, for I am sure he loves me; but I nevertheless hope to be more so; for ere long I shall be a mother, and should my child prove to be a boy, from his Odalique I may perhaps become his wife.”
I pitied the poor young creature as I listened to her narrative, through the medium of my companion, who spoke the Turkish language fluently; and I breathed a silent prayer that her visions of happiness might be realized. She was not pretty; but she was so childlike, so graceful, and so gentle, that she inspired an interest which, when I had heard her story, was even painful; nor was the feeling lessened by an introduction to her husband, who, during the evening, sent to desire that all the women, save his mother and wife, should retire, as he intended to visit the harem; doubtlessly as much to satisfy his curiosity, as to exhibit his courtesy, by paying his respects to the European guests of his mother. Sallow and sickly-looking, inanimate, even for a Turk, and apparently bête comme une bûche, he seated himself, and listened to the conversation that was going forward, with one unvaried and inexpressive smile—
Pleased, he knew not why, and cared not wherefore;
dividing his admiration between the Frank ladies, and the brilliancy of a large diamond that he wore on his finger.
How comparative is happiness! I never lay my head upon my pillow, but I am grateful to Providence that I was not born in Turkey; while the fair Osmanlis in their turn pity the Frank women with a depth of sentiment almost ludicrous. They can imagine no slavery comparable with our’s—we take so much trouble to attain such slight ends—we run about from country to country, to see sights which we must regret when we leave them—we are so blent with all the anxieties and cares of our male relations—we expose ourselves to danger, and brave difficulties suited only to men—we have to contend with such trials and temptations, from our constant contact with the opposite sex—in short, they regard us as slaves, buying our comparative liberty at a price so mighty, that they are unable to estimate its extent—and then, the hardship of wearing our faces uncovered, and exposing them to the sun and wind, when we might veil them comfortably with a yashmac! Not a day passes in which they have commerce with a Frank, but they return thanks to Allah that they are not European women!
A modern French traveller, whose amusing work has, in one moderate volume, contrived to treat of about a dozen countries and localities; and to detail, respecting each, such a mass of fallacies as assuredly were never before collected together: informs his readers that the jealousies of the harem are carried to such a pitch as to entail poison, or, at the least, humiliating and severe labour on the victim of the disappointed rival! This assertion, like many others in which he has indulged, would be comic were it not wicked—for the very arrangements of the harem render it impossible: each lady has her private apartment, which, should she desire to remain secluded, no one has the privilege to invade; and, from the moment that she becomes a member of the family, her life, should she so will it, is one of the most monotonous idleness. The very slaves, as I believe I have elsewhere remarked, are so numerous in every handsome establishment, that three-fourths of their time is unemployed; and as, in the less distinguished ranks, no Turk indulges in the expensive luxury of a second wife, there is little opportunity afforded for female tyranny.
The Kiära Bey, or Minister of the Interior, despite his exalted station and his immense wealth, has declined to avail himself of his polygamical privilege; and, although his wife is both plain and elderly, she has such a supreme hold, if not upon his heart, at least upon his actions, that, a short time since, having discovered that her lord had suddenly become more than necessarily attentive to a fair Circassian, her own peculiar favourite, whom she had reared from a child, and whose beauty was of no ordinary character, she very quietly placed her in an araba, sent her to the slave-market, and disposed of her to the highest bidder. The ingratitude of the protégée had loosened her hold on the affections of her patroness; nor did the husband venture to utter a reproach to his outraged helpmate, when he discovered the absence of the too-fascinating Circassian.
Had the unhappy girl been the Odalique of the lord, instead of the slave of the lady, the evil would have been irremediable, however; as in that case, the Bayuk Hanoum would have possessed no power to displace her.
Early in the morning, the stately Fatma Hanoum presented to my companion and myself a bokshalik from the venerable Effendi, which consisted of the material for a dress, neatly folded in a handkerchief of clear muslin, fringed with gold-coloured silk; and, as I made my hasty toilette, in the hope of witnessing the procession of the Baïram, and seeing Mahmoud “the Powerful” in all the splendour of his greatness, I glanced with considerable interest round the apartment in which I had passed the night. In the domed recess, which I soon discovered to be common to every handsome Turkish apartment, stood a French clock, that “discoursed,” if not “eloquent,” at least fairy-like, music—a piece of furniture, by the way, universally popular among the natives of the East, who usually have one or more in every room occupied by the family—two noble porcelain vases—a china plate containing an enamelled snuff-box, and a carved ebony chaplet—and a tray on which were placed cut crystal goblets of water, covered glass bowls filled with delicate conserves, a silver caïque, whose oars were small spoons, and a beautifully worked wicker basket, shaped like a dish, and upheaped with crystallized fruits, sparkling beneath a veil of pale pink gauze, knotted together with bunches of artificial flowers.
Turkish hospitality and prévoyance provide even for the refreshment of a sleepless night!
The divan was of flesh-coloured satin, and the carpet as delicately wrought and patterned as a cachemire shawl. The cushions which had been piled about my bed were of velvet, satin, and embroidered muslin, and the coverlets, of rich Broussa silk, powdered with silver leaves.
I made my libations with perfumed water—swallowed my coffee from a china cup so minute that a fairy might have drained it—tied on my bonnet—an object of unvarying amusement to the Turkish ladies, who consider this stiff head-dress as one of the most frightful and ridiculous of European inventions—and bade adieu to Fatma Hanoum and her dark-eyed daughter, with a regret which their unbounded courtesy and kindness were well calculated to inspire.
A wealthy Armenian diamond-merchant, who held a high situation in the Mint, had offered us a window, whence we might witness the whole ceremony of the Imperial procession, and towards this point we bent our steps. But, alas for our curiosity! our leave-taking had been so thoughtlessly prolonged, that the subjects of his Sublime Highness had blocked up every avenue bearing upon the point by which he was to pass; and, despite all the efforts of our European cavaliers and native attendants, to proceed was impossible. We accordingly took up our station a little apart from the crowd, in order to contemplate at our ease the novel and picturesque spectacle of a Turkish mob.
In the distance rose the gigantic dome and arrowy minarets of Saint Sophia; and beneath them, far as the eye could reach, stretched a sea of capped and turbaned heads, heaving and sinking like billows after a storm. Every house-roof, every mouldering wall, every heap of rubbish, was covered with eager spectators; while the windows of the surrounding dwellings were crowded with veiled women and laughing children.
What groups were wedged together in the narrow space immediately before us! The pale, bent, submissive-looking Jew was folding his greasy mantle closer about him, as he elbowed aside the green-turbaned Emir, and the grave and solemn Hadje who had knelt beside the grave of the Prophet: the bustling Frank was striding along, jostling alike the serious Armenian, whose furred and flowing habit formed a strange contrast to the short blue jacket and tight pantaloons of the tall, strong-limbed, Circassian—and the bustling and noisy Greek, whose shrill voice and vociferous utterance would have suited a woman—parties of Turkish officers were forcing a passage as best they could, with their caps pulled down upon their eyebrows, their sword-belts hanging at least a quarter of a yard below their waists, and their diamond stars, (the symbols of their military rank) glittering in the clear
