produced on a variety of occasions, and on a variety of spiritual subjects. One of these was upon the Holy Sacrament, entitled, Il divoto del SS. Sacramento istruito nella pratica di tal devozione. In truth, Lanzi was a good Christian, and may be ranked in the number of that great and honoured band of Christian philosophers, who like Newton, Locke, and Paley, have triumphantly opposed the whole strength of their mighty intellect, and vast reach of their reasoning powers to the specious and witty, but less powerful and argumentative genius of Gibbon, of Hume, and of Voltaire. Nor was the conviction of these great truths in the mind of Lanzi the result of sickness and misfortunes, or sombre reflections in the decline of life. Great as was the reputation he had acquired by his valuable labours, he was often known sincerely to declare, among his private friends, that he would willingly renounce all kind of literary honours for the pleasure of being assured, that his sacred works had in any degree promoted the cause of Christianity.
Shortly after the last edition of the History now before us, which he had personally superintended, though at a very advanced age, in the year 1809, at Bassano, Lanzi's health began rapidly to decline, and he prepared with perfect composure to meet the termination of his earthly career. He had already attained his seventy-eighth year; but his mind preserved its usual tone and vigour, though he could with difficulty pace his apartment. He wrote letters, and even pursued his beloved studies on the day of his decease, which took place on Sunday, the 30th of March, 1810, occasioned by a fresh attack of apoplexy. For this he had long been prepared, and only the preceding evening had taken an affectionate leave of his friends and domestics, thanking the Cav. Boni for his kindness in continuing so long to mount his staircase to visit an old man.
[24] It may be proper to observe, that the materials of the biographical sketch here offered to the public, are extracted from an extremely pleasing and popular tribute to the memory of Lanzi, of very general repute in Italy, from the pen of his intimate friend and associate, the Cavalier Bossi, himself a man of singular merit and acquirements, whose Elogio upon his distinguished countryman has deservedly been added to the recent editions of his invaluable history.
[25] Repeated attacks of strangury which often threatened his life, unless he obtained instant relief.
HISTORY OF PAINTING
IN
LOWER ITALY.
BOOK I.
FLORENTINE SCHOOL.
EPOCH I.
Origin of the revival of Painting—Association and methods of the old Painters—Series of Tuscan Artists before the time of Cimabue and Giotto.
SECT. I.
That there were painters in Italy, even during the rude ages, is attested not only by historians,[26] but by several pictures which have escaped the ravages of time; Rome retains several ancient specimens.[27] Passing over her cemeteries, which have handed down to us a number of Christian monuments, part in specimens of painted glass, scattered through our museums, and part in those of parietal histories, or walled mosaic, it will be sufficient to adduce two vast works, unrivalled by any others, that I know of, in Italy. The first is the series of the Popes, which in order to prove the succession of the papal chair, from the prince of the Apostles down to the time of St. Leo, this last holy pontiff caused to be painted; a work of the fifth century, which was subsequently continued until our own times. The second is the decoration of the whole church of San Urbano, where there are several evangelical acts represented on the walls, along with some histories of the Titular Saint and St. Cecilia, a production which, partaking in nothing either of the Greek lineaments or style of drapery, may be attributed more justly to an Italian pencil, which has subscribed the date of 1011.[28] Many more might be pointed out, existing in different cities; as for instance the picture at Pesara, of the patron saints of the city, illustrated by the celebrated Annibale Olivieri, which is earlier than the year 1000; those in the vaults of the cathedral at Aquileja,[29] the picture at Santa Maria Primerana at Fiesole, which seems the work of that or the succeeding age;[30] and the picture at Orvieto which was formerly known by the name of S. Maria Prisca, but is now generally called S. Brizio.[31] I say nothing of the figures of the virgin formerly ascribed to St. Luke, and now supposed to be the production of the eleventh or twelfth century, as I shall have to treat of them at the opening of the third book. The painters of those times were, however, of little repute; they produced no illustrious scholars, no work worthy of marking an era. The art had gradually degenerated into a kind of mechanism, which, after the models afforded by the Greek workers in mosaic employed in the church of St. Mark, at Venice,[32] invariably exhibited the same legends, in which nature appeared distorted rather than represented. It was not till after the middle of the thirteenth century that any thing better was attempted; and the improvement of sculpture was the first step towards the formation of a new style.
The honour of this is due to the Tuscans; a nation that from very remote antiquity disseminated the benign light of art and learning throughout Italy; but it more especially belongs to the people of Pisa. They taught artists how to shake off the trammels of the modern Greeks, and to adopt the ancients for their models. Barbarism had not only overwhelmed the arts, but even the maxims necessary for their re-establishment. Italy was not destitute of fine specimens of Grecian and Roman sculpture; but she had long been without an artist who could appreciate their value, much less attempt to imitate them. Little else was executed in those dark ages but some rude pieces of sculpture, such as what remains in the cathedral of Modena, in San Donato at Arezzo, in the Primaziale at Pisa,[33] and in some other churches where specimens are preserved on the doors or in the interior. Niccola Pisano was the first who discovered and pursued the true path. There were, and still are, some ancient sarcophagi in Pisa, especially that which inclosed the body of Beatrice, mother of the Countess Matilda, who died in the eleventh century. A chase, supposed to represent that of Hippolytus, is sculptured on it in basso relievo, which must be the production of a good school; being a subject which has been often delineated by the ancients on many urns still extant at Rome.[34] This was the model which Niccola selected, from this he formed a style which participated of the antique, especially in the heads and the casting of the drapery; and when exhibited in different Italian
