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Luigi Lanzi was born in the year 1732, at Monte dell' Olmo, in the diocese of Fermo, of an ancient family, which is said to have enjoyed some of the chief honours of the municipality to which it belonged. His father was a physician, and also a man of letters: his mother, a truly excellent and pious woman, was allied to the family of the Firmani. How deeply sensible the subject of this memoir was of the advantages he derived, in common with many illustrious characters, from early maternal precepts and direction, he has shewn in a beautiful Latin elegy to her memory, which appeared in his work, entitled Inscriptionum et Carminum.
Possessed of a naturally lively and penetrating turn of mind, he began early to investigate the merits of the great writers of his own country; alike in poetry, in history, and in art. His poetical taste was formed on the models of Petrarch and of Dante, and he was accustomed, while yet a child, to repeat their finest passages to his father, an enthusiastic admirer of Italy's old poets, who took pride in cultivating the same fervour in the mind of his son, a fervour of which in more northern climates, we can form little idea. His imitations of these early poets, whose spirit he first imbibed at the fountain head, before he grew familiar with the corrupt and tasteless compositions of succeeding eras, are said to have frequently been so bold and striking, as to deceive the paternal eye. To these, too, he was perhaps mainly indebted for that energy of feeling, and solidity of judgment, as well as that richness of illustration and allusion, which confer attractions upon his most serious and elaborate works. He was no less intimate with the best political and literary historians at an early age; with Machiavelli, Davila, and Guicciardini; with Muratori and Tiraboschi; whose respective compositions he was destined to rival in the world of art.
Lanzi's first studies were pursued in the Jesuits' College at Fermo, where an Italian Canzone, written in praise of the Beata Vergine, is said to have acquired for him, as a youth of great promise, the highest degree of regard. Under the care of his spiritual instructor, father Raimondo Cunich, Lanzi likewise became deeply versed in all the excellences of classical literature, not as a vain parade of words and syllables; for along with the technical skill of the scholar, he imbibed the spirit of the ancient writers. In his succeeding philosophical and mathematical studies he was assisted by Father Boscovich, one of the first mathematicians of his day. Thus to a keen and fertile intellect, animated by enthusiasm for true poetry and the beauties of art, was added that regular classical and scientific learning, inducing a love of order and of truth, capable of applying the clear logic derived from Euclid to advantage, in subjects of a less tangible and demonstrative nature. The value of such preliminary acquirements to the examination of antiquarian and scientific remains, which can only be conducted on uncertain data and a calculation of possibilities, as in ancient specimens of art, can bear no question; and of this truth Lanzi was fully aware. To feel rightly, to reason clearly, to decide upon probabilities, to distinguish degrees, resemblances, and differences, comparing and weighing the whole with persevering accuracy; these were among the essentials which Lanzi conceived requisite to prepare a writer upon works of art.
These qualities, too, will be found finely relieved and elevated by frequent and appropriate passages of eloquent feeling; flowing from that sincere veneration for his subject, and that love which may be termed the religion of the art to which he became so early attached. How intimately such a spirit is connected with the best triumphs of the art of painting, is seen in the angelic faces of Da Vinci, of Raffaello, and Coreggio; and the same enthusiasm must have been felt by a true critic, such as Lanzi. Far, however, from impeding him in the acquisition of his stores of antiquarian knowledge, and in his scientific arrangements, his enthusiasm conferred upon him only an incredible degree of diligence and despatch. He was at once enabled to decipher the age and character, to arrange in its proper class, and to give the most exact description of every object of art which passed under his review.
Lanzi thus came admirably prepared to his great task, one of the most complete models of sound historical composition, of which the modern age can boast. It was written in the full maturity of his powers; no hasty or isolated undertaking, it followed a series of other excellent treatises, all connected with some branches of the subject, and furnishing materials for his grand design. Circumstances further contributed to promote his views. Shortly after the dissolution of the order of Jesuits, to which he belonged, he was recommended by his friend Fabroni, prior of the church of S. Lorenzo, to the grand duke Leopold of Florence, who, in 1775, appointed him to the care of his cabinet of medals and gems, in the gallery of Florence. This gave rise to one of his first publications, entitled, A Description of the Florentine Gallery, which he sent in 1782 to the same friend, Angiolo Fabroni, then General Provveditore of the Studio at Pisa, and who conducted the celebrated Literary Journal of that place, in which Lanzi's Description appeared.
His next dissertation, still more enriched with antiquarian illustration and research, was his Essay on the Ancient Italian dialects, which contains a curious account of old Etruscan monuments, and the ducal collection of classical vases and urns. This was followed by his Preliminary Notices respecting the Sculpture of the Ancients, and their various Styles, put forth in the year 1789, in which he pursues the same plan which he subsequently perfected in the history before us, of allotting to each style its respective epochs, to each epoch its peculiar characters, these last being exemplified by their leading professors, most celebrated in history. He farther adduces examples of his system as he proceeds, from the various cabinets of the Royal Museum, which he explains to the reader as a part of his chief design in illustrating them. He enters largely into the origin and character of the Etruscan School, and examines very fully the criticisms, both on ancient and Italian art, by Winckelmann and Mengs.
From the period of these publications, the Grand Duke, entertaining a high opinion of Lanzi's judgment, was in the habit of consulting him before he ventured to add any new specimens to his cabinet of antiquities. He was also entrusted with a fresh arrangement of some new cabinets belonging to the gallery, which together with the latter, he finally completed, on a system which it is said never fails to awaken the admiration of all scientific visitors at Florence. During this task, his attention had been particularly directed to the interpretation of the monuments and Etruscan inscriptions contained in the ducal gallery, which, together with the ancient Tuscan, the Umbrian, and other obsolete dialects, soon grew familiar to him, and led to the composition of his celebrated Essay upon the Tuscan Tongue. For the purpose of more complete research and illustration, he obtained permission from the duke to visit Rome, in order to consult the museums, and prepare the way for his essay, which he published there in 1789; a work of immense erudition and research.
It was here Lanzi first appeared as the most profound antiquarian of modern Italy, by his successful explanation of some ancient Etruscan inscriptions and remains of art, which had baffled the skill of a number of his most distinguished countrymen. Upon presenting it to the grand duke, after his return from Rome, Lanzi was immediately appointed his head antiquary and director of the Florentine gallery; while the city of Gubbio raised him to the rank of their first patrician order, on account of his successful elucidation of the famous Eugubine Tables. In one of his Dissertations upon a small Tuscan Urn, he triumphantly refuted some charges which had been invidiously advanced against him, and defended his principles of antiquarian illustration by retorting the charge of fallacy upon his adversaries.
In the year 1790, Lanzi, at the request of the Gonfaloniere and priors of Monte dell'Olino, published an inquiry into the Condition and Site of Pausula, an ancient City of Piceno; said to be written with surprising ingenuity, yet with equal fairness; uninfluenced by any prejudices arising from national partiality, or from the nature of the commission with which he had been honoured. This was speedily followed by a much more important undertaking, connected with the prosecution of his great design, which it would appear he had already for some time entertained.
During the period of his travels through Italy in pursuit of antiquities, he had carefully collected materials for a general History of Painting, which was meant to comprize, in a compendious form,
