finished by him, with a degree of care that hands him down to posterity as a great artist. A dead Christ, in the chapel of Mongradone, at Frascati, is in this style; as are an Entombing of Christ, in the Borghese palace, at Rome; a Christ bearing the Cross, in the college of S. Giovannino, and some other works of his at Florence. Passignano, his native place, possesses what is perhaps his most perfect work, in the font of the Church of the Fathers of Vallombrosa. He there painted a Glory, that proclaims him an excellent artist, and worthy of a place with his pupils, Lodovico Caracci, the founder of the Bolognese school, and Tirani, one of its great ornaments. His Tuscan pupils did not attain equal celebrity. Sorri of Siena, whom we reserve for that school, is the one best known in Italy; having painted with applause in several of her cities. Here we must consider those artists connected with Florence.
Fabrizio Boschi is a spirited painter, whose characteristic excellence appears to consist in novelty of composition, united to a precision superior to the generality of his school. A S. Bonaventura in the act of celebrating mass, in All Saints' church at Florence, is much praised: and, perhaps, his two historical frescos of Cosmo II. which he painted in the palace of Cardinal Gio. Carlo de' Medici, in emulation of Rosselli, are superior to any of his other works. Ottavio Vannini became eminent in colouring and was very attentive to every other branch of painting; but he was sometimes poor and cold; and although good in each part of his pictures, was not happy in the whole. Cesare Dandini, a disciple of several schools, imitated Passignano in design, in brilliancy, and also in the perishable nature of his colours: he was diligent in other things, and very assiduous. His best picture is a S. Carlo, surrounded by other saints, in the church of Ancona: the composition is fine, and the whole in good preservation. Many works of this artist, and of Vannini, decorate collections.
Nicodemo Ferrucci, the favourite pupil of Passignano, and the companion of his labours at Rome, possessed much of the boldness and spirit of his master. By his example he was led to affix a good price to his pictures, mostly frescos executed at Florence, Fiesole, and for the State. He died young at Fontebuoni; but many of his works, too good to be here omitted, still remain in Rome; one of the most esteemed of which is found at S. Gio. de' Fiorentini, besides two histories of Maria S. S. which, if I mistake not, have suffered from being retouched.
Cristofano Allori was at perpetual variance with Alessandro, his father and preceptor, on account of his attachment to the novel maxims of the three masters we have just commended. In the opinion of many he is the greatest painter of this epoch. When the excellence he attained, during a long life, is considered, he appears to me in some degree, the Cantarini of his school. They resembled each other in the beauty, grace, and exquisite finish of their figures; with this difference, that the beauty of Cantarini partakes more of the ideal, and that the flesh tints of Allori are more happy. This circumstance is the more surprising, inasmuch as he knew nothing of the Caracci, nor of Guido; but supplied all by a nice discrimination, and an unwearied perseverance; for it was his custom never to lift his pencil from the canvass until his hand had obeyed the dictates of his fancy. From this method, and from vicious habits that often seduced him from his labours, his pictures are extremely rare, and he himself is little known. The S. Julian of the Pitti palace is the grandest effort of his genius; and if it is not among the finest pictures in this magnificent collection, it undoubtedly claims the highest rank in the second class. His picture of Beato Manetto, in the church of the Servi, a small piece, but excellent in its kind, is reckoned the next in merit.
Many young men were sent to be instructed by him in the art of painting; but few of them remained long: most of them were disgusted at the dissipation of the master, and the insolence of some of their fellow students. He formed some landscape painters, whom we shall notice under their class; and also some copyists, whose labours may boast of hues and retouching, the work of his hand. Of this class were Valerio Tanteri,[215] F. Bruno Certosino, and Lorenzo Cerrini. These, and other artists of this school, continued the Giovian series of the later race of illustrious men, by transmitting to us many of their portraits, to which he also lent his hand. To them we owe numerous duplicates of his most celebrated pictures, which are scattered through Florence, and over all Italy; more especially of that Judith, so beautifully and magnificently attired, which is a portrait of his mistress; while her mother appears in the character of Abra, and the head of Holofernes is that of the painter, who permitted his beard to grow a considerable time for this purpose. Zanobi Rosi lived to a later period, and finished some pieces that were left imperfect by the death of Cristofano; but he never obtained the praise of invention. The name of Giovanni Batista Vanni is superior to any other scholar of the school of Allori. The Pisans claim him as their countryman; Baldinucci assigns him to Florence. After taking lessons from Empoli and other masters, he attended Allori for six years; and whilst he imitated this master admirably in colouring, and rivalled him in design, he also imbibed his lessons of intemperance. Had he conducted himself with more propriety, and adhered more to fixed principles, the genius he possessed might have raised him to more celebrity. He visited the best schools of Italy, and copied on the spot, or at least designed, the choicest productions of each. Many praise some of his copies of Tiziano, of Correggio, and of Paolo Veronese: from the works of the two last he likewise made etchings. Notwithstanding such studies his colouring degenerated, and he became so much a mannerist, that he has not left behind him a truly classical work. The S. Lorenzo in the church of S. Simone, which is reckoned the masterpiece of Vanni, has nothing uncommon, except it be that the light of the fire invests the spectators, and gives the picture novelty and surprising harmony.
Jacopo da Empoli, a scholar of Friano, retains in most of his works the stamp of his early education; but he adopted a second manner which is not deficient in fulness of design, nor in elegance of colouring. Such is his S. Ivo, which, among painters of great name in a cabinet of the ducal gallery, surprises most strangers more than the other pictures. He executed other works on similar principles, from which we might infer that he belongs to an era favourable to the art. Painters cannot, like authors, amend the first on a second edition of the same subject: their second editions, by which they should be judged, pass as other pictures superior to their first performances. Two of Jacopo's pictures in fresco are commended by Moreni (tom. ii. p. 113), one belonging to the Certosa, the other to the monastery of Boldrone; both which prove the extent of his ability in this branch of the art; but after the period of his fall from the scaffolding in the Certosa, he abandoned this method and devoted himself wholly to painting in oil. Empoli gave all the beauty and fine effect of large works to those pleasing pictures he painted for private individuals, and in this style he was very successful.
This artist taught Vanni the principles of painting; but his greatest pupil was Felice Ficherelli; a man of the most indolent disposition, lazy in every occupation, and, as if afraid of disturbing his tongue, usually silent unless when asked a question: hence he was named Felice Riposo by the Florentines. He executed few pictures; but what proceeded from his studio may be held up as an example of industry in the art; simple, natural, and studied, without appearing to be so. There is a picture of S. Anthony by him in S. Maria Nuova, where he seems to have been directed by his intimate friend Cristofano, whose work it strongly resembles. He is rare in collections; but always makes a good figure there by his graceful design, his full body of colouring, and his softness. The Adam and Eve driven out of Paradise, in the gallery of the Rinuccini palace, is worthy such a collection. He copied Pietro Perugino, Andrea del Sarto, and some other masters so well, that his work might pass for the originals; and to this employment we may chiefly attribute the exquisite finish of his pictures.
To this period we may assign some other artists, who, from whatever cause, are, perhaps, less commended by historians than they deserve. Of this number is Giovanni Martinelli, of whom there is a capital work in the Conventualists of Pescia, viz. the Miracle of S. Anthony, a subject mentioned a little above, as having been also executed by Cigoli. His Feast of Belshazzar, in the ducal gallery at Florence, and his Guardian Angel at S. Lucia de' Bardi, are pictures of note, but inferior to that at Pescia. Of the same class also is Michel Cinganelli, a scholar of Poccetti, who was employed in the metropolitan church of Pisa, where he ornamented the corbels of the cupola, and strove to emulate the best Tuscan artists of his age in an historical picture of Joshua. Such is Palladino, mentioned in the
