of the Giaour, who, in accents more sonorous than thunder, thus addressed him: “Wouldest thou devote thyself to me? adore the terrestrial influences, and abjure Mahomet? On these conditions I will bring thee to the Palace of Subterranean Fire. There shalt thou behold, in immense depositories, the treasures which the stars have promised thee; and which will be conferred by those Intelligences whom thou shalt thus render propitious. It was from thence I brought my sabres, and it is there that Soliman Ben Daoud21 reposes, surrounded by the talismans that control the world.”
The astonished caliph trembled as he answered, yet he answered in a style that showed him to be no novice in preternatural adventures: “Where art thou? be present to my eyes; dissipate the gloom that perplexes me, and of which I deem thee the cause. After the many flambeaux I have burnt to discover thee, thou mayest at least grant a glimpse of thy horrible visage.”—“Abjure then Mahomet!” replied the Indian, “and promise me full proofs of thy sincerity: otherwise, thou shalt never behold me again.”
The unhappy caliph, instigated by insatiable curiosity, lavished his promises in the utmost profusion. The sky immediately brightened; and, by the light of the planets which seemed almost to blaze, Vathek beheld the earth open; and, at the extremity of a vast black chasm, a portal of ebony, before which stood the Indian, holding in his hand a golden key which he sounded against the lock.
“How,” cried Vathek, “can I descend to thee? Come, take me, and instantly open the portal.”—“Not so fast,” replied the Indian, “impatient caliph! Know that I am parched with thirst, and cannot open this door, till my thirst be thoroughly appeased; I require the blood of fifty children. Take them from among the most beautiful sons of thy viziers22 and great men; or neither can my thirst nor thy curiosity be satisfied. Return to Samarah; procure for me this necessary libation; come back hither; throw it thyself into this chasm, and then shalt thou see!”
Having thus spoken, the Indian turned his back on the caliph, who, incited by the suggestions of demons, resolved on the direful sacrifice. He now pretended to have regained his tranquillity, and set out for Samarah amidst the acclamations of a people who still loved him, and forbore not to rejoice when they believed him to have recovered his reason. So successfully did he conceal the emotion of his heart, that even Carathis and Morakanabad were equally deceived with the rest. Nothing was heard of but festivals and rejoicings. The fatal ball, which no tongue had hitherto ventured to mention, was brought on the tapis. A general laugh went round, though many, still smarting under the hands of the surgeon from the hurts received in that memorable adventure, had no great reason for mirth.
The prevalence of this gay humour was not a little grateful to Vathek, who perceived how much it conduced to his project. He put on the appearance of affability to every one; but especially to his viziers and the grandees of his court, whom he failed not to regale with a sumptuous banquet; during which he insensibly directed the conversation to the children of his guests. Having asked, with a good-natured air, which of them were blessed with the handsomest boys, every father at once asserted the pretensions of his own; and the contest imperceptibly grew so warm, that nothing could have withholden them from coming to blows but their profound reverence for the person of the caliph. Under the pretence, therefore, of reconciling the disputants, Vathek took upon him to decide; and, with this view, commanded the boys to be brought.
It was not long before a troop of these poor children made their appearance, all equipped by their fond mothers with such ornaments as might give the greatest relief to their beauty, or most advantageously display the graces of their age. But, whilst this brilliant assemblage attracted the eyes and hearts of every one besides, the caliph scrutinized each, in his turn, with a malignant avidity that passed for attention, and selected from their number the fifty whom he judged the Giaour would prefer.
With an equal show of kindness as before, he proposed to celebrate a festival on the plain, for the entertainment of his young favourites, who, he said, ought to rejoice still more than all at the restoration of his health, on account of the favours he intended for them.
The caliph’s proposal was received with the greatest delight, and soon published through Samarah. Litters, camels, and horses were prepared. Women and children, old men and young, every one placed himself as he chose. The cavalcade set forward, attended by all the confectioners in the city and its precincts; the populace, following on foot, composed an amazing crowd, and occasioned no little noise. All was joy; nor did any one call to mind what most of them had suffered when they lately travelled the road they were now passing so gaily.
The evening was serene, the air refreshing, the sky clear, and the flowers exhaled their fragrance. The beams of the declining sun, whose mild splendour reposed on the summit of the mountain, shed a glow of ruddy light over its green declivity, and the white flocks sporting upon it. No sounds were heard, save the murmurs of the four fountains, and the reeds and voices of shepherds, calling to each other from different eminences.
The lovely innocents, destined for the sacrifice, added not a little to the hilarity of the scene. They approached the plain full of sportiveness, some coursing butterflies, others culling flowers, or picking up the shining little pebbles that attracted their notice. At intervals they nimbly started from each other for the sake of being caught again and mutually imparting a thousand caresses.
The dreadful chasm, at whose bottom the portal of ebony was placed, began to appear at a distance. It looked like a black streak that divided the plain. Morakanabad and his companions took it for some work which the caliph had ordered. Unhappy men! little did they surmise for what it was destined. Vathek, unwilling that they should examine it too nearly, stopped the procession, and ordered a spacious circle to be formed on this side, at some distance from the accursed chasm. The body-guard of eunuchs was detached, to measure out the lists intended for the games, and prepare the rings for the arrows of the young archers. The fifty competitors were soon stripped, and presented to the admiration of the spectators the suppleness and grace of their delicate limbs. Their eyes sparkled with a joy, which those of their fond parents reflected. Every one offered wishes for the little candidate nearest his heart, and doubted not of his being victorious. A breathless suspense awaited the contests of these amiable and innocent victims.
The caliph, availing himself of the first moment to retire from the crowd, advanced towards the chasm; and there heard, yet not without shuddering, the voice of the Indian; who, gnashing his teeth, eagerly demanded, “Where are they?—where are they?—perceivest thou not how my mouth waters?”—“Relentless Giaour!” answerd Vathek, with emotion; “can nothing content thee but the massacre of these lovely victims? Ah! wert thou to behold their beauty, it must certainly move thy compassion.”—“Perdition on thy compassion, babbler!” cried the Indian: “give them me; instantly give them, or my portal shall be closed against thee for ever!”—“Not so loudly,” replied the caliph, blushing.—“I understand thee,” returned the Giaour with the grin of an ogre; “thou wantest no presence of mind: I will for a moment forbear.”
During this exquisite dialogue, the games went forward with all alacrity, and at length concluded, just as the twilight began to overcast the mountains. Vathek, who was still standing on the edge of the chasm, called out, with all his might, “Let my fifty little favourites approach me, separately; and let them come in the order of their success. To the first, I will give my diamond bracelet;23 to the second, my collar of emeralds; to the third, my aigret of rubies; to the fourth, my girdle of topazes; and to the rest, each a part of my dress, even down to my slippers.”
This declaration was received with reiterated acclamations; and all extolled the liberality of a prince who would thus strip himself for the amusement of his subjects and the encouragement of the rising generation. The caliph in the meanwhile, undressed himself by degrees, and, raising his arm as high as he was able, made each of the prizes glitter
