In the Fire of the Forge (Historical Novel). Georg Ebers
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Dawn was already glimmering without when the supplicant at last rose and sought her couch. Her sister let her lie quietly for a while, then she rose and put out the lamp which Eva had forgotten to extinguish. The latter noticed it, turned her face towards her and called her gently. “To think that you should have to get up again, my poor Els! Give me a good-night kiss.”
“Gladly, dearest,” replied the other. “But it is really quite time to say ‘good-morning.” ’
“And you have kept awake so long!” replied Eva compassionately, as she threw her arms gratefully around her sister’s neck, kissed her tenderly, and then pressed her hot cheek to hers.
“What is this?” cried Els, with sincere anxiety. “Are you hurt, child? Surely you are weeping?”
“No, no,” was the reply. “I am only—I only thought that I had adorned myself, decked myself out with idle finery, although I know how many poor people are starving in want and misery, and how much more pleasing in the sight of the Lord is the grey robe of the cloistered nun. I could scarcely leave the hall in my overweening pleasure, and yet it would have beseemed me far better to share the sufferings of the crucified Saviour.”
“But, child,” replied Els, striving to soothe her sister, “how often I have heard from you and our aunt, the abbess, that no one was so cheerful and so glad to witness the enjoyment of human beings and animals as your St. Francis!”
“He—he!” groaned Eva, “he who attained the highest goal, who heard the voice of the Lord wherever he listened; he who chose poverty as his beloved bride, who scorned show and parade and the trappings of wealth, as he disdained earthly love; he who celebrated in song the love of the soul glowing for the highest things, as no troubadour could do—oh, how ardently he knew how to love, but to love the things which do not belong to this world!”
Els longed to ask what Eva knew about the ardent fire of love; but she restrained herself, darkened the bed as well as she could with the movable curtain which hung from the ceiling on both sides above the double couch, and said: “Be sensible, child, and put aside such thoughts. How loudly the birds are twittering outside! If our father is obliged to breakfast alone there may be a storm, and I should be glad to have an hour’s nap. You need slumber, too. Dancing is tiresome. Shut your eyes and sleep as long as you can. I’ll be as quiet as a mouse while I am dressing.”
As she spoke she turned away from her sister and no longer resisted the sleep which soon closed her weary eyes.
CHAPTER V.
As her father had ordered the servants not to disturb the young girls, Els did not wake till the sun was high in the heavens. Eva’s place at her side was empty. She had already left the room. For the first time it had been impossible to sleep even a few short moments, and when she heard from the neighbouring cloister the ringing of the little bell that summoned the nuns to prayers, she could stay in bed no longer.
Usually she liked to dress slowly, thinking meanwhile of many things which stirred her soul. Sometimes while the maid or Els braided her hair she could read a book of devotion which the abbess had given her. But this morning she had carried the clothes she needed into the next room on tiptoe, that she might not wake her sister, and urged Katterle, who helped her dress, to hurry.
She longed to see her aunt at the convent. While kneeling at the prie-dieu, she had reached the certainty that her patron saint had led Heinz Schorlin to her. He was her knight and she his lady, so he must render her obedience, and she would use it to estrange him from the vanity of the world and make him a champion of the holy cause of the Church of Christ, the victorious conqueror of her foes. Sky-blue, the Holy Virgin’s colour, should be hers, and thus his also, and every victory gained by the knight with the sky-blue on his helmet, under St. Clare’s protection, would then be hers.
Heinz Schorlin was already one of the boldest and strongest knights; her love must render him also one of the most godly. Yes, her love! If St. Francis had not disdained to make a wolf his brother, why might she not feel herself the loving sister of a youth who would obey her as a noble falcon did his mistress, and whom she would teach to pursue the right quarry? The abbess would not forbid such love, and the impulse that drew her so strongly to the convent was the longing to know how her aunt would receive her confession.
The night before when, after her conversation with Els, she began to pray, she had feared that she had fallen into the snare of earthly love, and dreaded the confession which she had to make to her aunt Kunigunde. Now she found that it was no fleshly bond which united her to the knight. Oh, no! As St. Francis had gone forth to console, to win souls for the Lord, to bring peace and exhort to earnest labour in the service of the Saviour, as his disciples had imitated him, and St. Clare had been untiring in working, in his spirit, among women, she, too, would obey the call which had come to her saint in Portiuncula, and prove herself for the first time, according to the Scripture, “a fisher of souls.”
Now she gladly anticipated the meeting; for though her sister did not understand her, the abbess must know how to sympathise with what was passing in her mind. This expectation was fulfilled; for as soon as she was alone with her aunt she poured forth all her hopes and feelings without reserve, eagerly and joyfully extolling her good fortune that, through St. Clare, she had been enabled to find the noblest and most valiant knight, that she might win him for the Holy War under her saint’s protection and to her honour.
The abbess, who knew women’s hearts, had at first felt the same fear as Els; but she soon changed her opinion, and thought that she might be permitted to rejoice over the new emotion in her darling’s breast.
No girl in love talked so openly and joyously of the conquest won, least of all would her truthful, excitable niece, whom she had drawn into her own path, speak thus of the man who disturbed her repose. No sensitive girl, unfamiliar with the world and scarcely beyond childhood, would decide with such steadfast firmness, so wholly free from every selfish wish, the future of the man dearest to her heart. No, no! Eva had already attained her new birth, and was not to be compared with other girls She had already once reached that ecstatic rapture which followed only a long absorption in God and an active sympathy with the deep human love of the Saviour and the unspeakable sufferings which he had taken upon himself. Little was to be feared from earthly love for one who devoted herself with all the passion of her fervid nature to the divine Bridegroom. Among the many whom Kunigunde received into the convent as novices, she was most certainly “called.” If she felt something which resembled love for the young knight—and she made no concealment of it—it was only the result of the sweet joy of winning for the Lord, the faith, and her saint a soul which seemed to her worthy of such grace.
Dear, highly gifted child!
She, the abbess Kunigunde, was willing it should be so, and that Eva should surpass herself. She should prove that genuine piety conquers even the yearning of a quickly throbbing heart.
True, she must keep her eyes open in order to prevent Satan, who is everywhere on the watch, from mingling in a game not wholly free from peril. But, on the other hand, the abbess intended to help her beloved niece to reap the reward of her piety.
It was scarcely to be doubted that Heinz Schorlin was fired with ardent love for Eva; but, for that very reason, he would be ready to yield her obedience, and therefore it was advisable to tell her exactly to what she must persuade him. She must win him to join the Order of Malta, and if the famous