happy memory, some thick and palpable clouds of darkness would so have overshadowed this Land that men should have been in doubt which way they were to walk; and that it should hardly be known who was to direct the unsettled State; the appearance of Your Majesty, as of the Sun of strength, instantly dispelled those supposed and surmised mists and gave unto all that were well affected exceeding cause of comfort; especially when we beheld the Government established in Your Highness, and Your hopeful Seed, by an undoubted Title, and this also accompanied with peace and tranquillity at home and abroad.
And much more, in this same strain, concluding with these words:
The Lord of heaven and earth bless Your Majesty with many and happy days, that, as his heavenly hand hath enriched Your Highness with many singular and extraordinary graces, so You may be the wonder of the world in this latter age for happiness and true felicity, to the honour of that great God and the good of his Church, through Jesus Christ, our Lord and only Saviour.
What made these "divines" so proud of James? He was their king. What makes the "divines" of to-day praise the bible so effusively? It is their bible. We regret to say that the "divines" of to-day no more speak the truth about the bible than the "divines" of three hundred years ago spoke the truth about King James.
Some Lay Defenders of the Bible—Bryan's Challenge
ONE of the speakers at the tercentenary celebration was William Jennings Bryan. Though not a "divine" as yet, he may become one, according to reports, in the near future. Bryan was invited to deliver the principal address at a mass meeting of the Christian churches of Chicago (the Catholic church not included), in Orchestra Hall. In this address, the oft-time presidential candidate openly challenged the critics of his bible and of its divine origin "to produce a book equal in wisdom and teachings to the volume which has stood the test of centuries."
After I made sure that Mr. Bryan had really made the challenge, as will appear by the quotations from his paper, The Commoner, which will be given later, a telegram was addressed to him, signed by myself, in which I accepted his challenge and invited him to state the terms on which he would join me in the discussion of this timely and most important subject, at the Auditorium, which seats six thousand people. Receiving no reply, a telegram was forwarded to the proprietor of the Lincoln Star—Lincoln being the home town of Mr. Bryan—requesting the publisher to please interview Mr. Bryan about this matter. To the courtesy of this gentleman I am indebted for the following message from Lincoln:
Charles Bryan has forwarded letter to W. J. Bryan, who returns here June 3. Will hand Mr. Bryan your telegram when he reaches Lincoln.
The "Charles Bryan" in the dispatch is, I am told, the secretary, as well as the brother, of William Jennings Bryan. He says he has forwarded letter, ostensibly about my telegram, to W. J. Bryan. Why did he not send him the telegram, itself? If his letter merely informed Bryan that there was a telegram for him from Chicago, without either enclosing the same in his letter, or telling him of its contents, Mr. Bryan had good reason to discharge such a secretary. But if he enclosed the telegram, or, which is more likely, informed Mr. Bryan of its import, why does he say that he will hand the telegram to Bryan "when the latter reaches Lincoln"? Why keep a telegram a whole month before giving it to the person to whom it is addressed? But if his letter had already advised Bryan of my acceptance of his challenge, and my offer to let him dictate his own terms, why pretend that the telegram will remain sealed until Mr. Bryan returns to Lincoln on the third of June?
Evidently, all that the two Bryans wanted was to postpone the day of reckoning. The third day of June arrived, but no answer came from Bryan. Another appeal was made to the Lincoln Star:
If no trouble, would you mind finding if Bryan is at home; and what he expects to do about Mangasarian's acceptance of his challenge.
And as promptly as in the former instance, the answer came:
Bryan says he will take no action re challenge.
But it was Mr. Bryan who made the challenge in the first place. His challenge was not only made in public, but it is now in print, as the following from the report of his Orchestra Hall address, as it appeared in Bryan's own paper, fully shows:
The Christian world has confidence in the bible; it presents the book as the Word of God, but the attacks made upon it by its enemies continue in spite of the growth of the bible's influence. The Christian world by its attitude presents a challenge to the opposition, and this is an opportune moment to emphasize the challenge.
How does the distinguished Nebraskan get over these words? If "The Christian world... presents a challenge to the opposition, and this is an opportune moment to emphasize the challenge," why did not Mr. Bryan promptly and gladly accept an offer which placed one of the greatest halls in the country at his disposal, without any expense whatever to himself or to the Christian world? To say the least, it is significant that a successful orator and popular lecturer like Mr. Bryan, with his implicit confidence in the bible as the best book in all the world, would even hesitate, much less decline, to accept so great an opportunity as was placed at his disposal. Moreover, if he were not going to make "the action suit the word," why did he speak of a challenge at all? Was this only an oratorical display on his part? Was it mere bravado? If he were talking on the same subject again, would he repeat his challenge to the "opposition"? If our little episode with him will prevent him from ever using the word "challenge" again in his religious speeches, we shall consider our services well rewarded.
But the real reason for Bryan's collapse as a bible champion will be seen in perusing the following comments on his address at the tercentenary celebration.
Bryan's Defense of the Bible
AS reported in The Commoner * Bryan began his address by saying that the critics of the bible ... have disputed the facts which it sets forth and ridiculed the prophesies which it recites; they have rejected the account which it gives of the creation and scoffed at the miracles which it records. They have denied the existence of the God of the Bible and have sought to reduce the Savior to the stature of a man. They have been as bold as the prophets of Baal in defying the Living God and in heaping contempt upon the Written Word. Why not challenge the atheists and the materialists to put their doctrines to the test? When Elijah was confronted by a group of scorners who mocked at the Lord whom he worshiped, he invited them to match the power of their God against the power of his, and he was willing to concede superiority to the one who would answer with fire. When the challenge was accepted he built an altar, prepared a sacrifice, and then, to leave no room for doubt, he poured water upon the wood and the sacrifice—poured until the water filled the trenches round about. So firm was his trust that he even taunted his adversaries with their failure while his proofs were yet to be presented. The prophets of Baal, be it said to their credit, had enough confidence in their God to agree to the test, and their disappointment was real when he failed them—they gashed themselves with knives when their entreaties were unanswered.
Why not a bible test?
* May 12, 1911.
Mr. Bryan does not tell the rest of the story, although as much of it as he gives is bad enough.
Elijah had no desire to convert his rivals to the true
